| 《论》《孟》《老》《庄》伦理道德词语研究 |
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| 引用本文： | 李海霞.《论》《孟》《老》《庄》伦理道德词语研究[J].重庆教育学院学报,2009,22(2):40-46. |
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| 作者姓名： | 李海霞 |
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| 作者单位： | 西南大学文献所,重庆,400715 |
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| 摘 要： | “四书”广义伦理道德词语有三百多个。文章对小于词典义的语境义进行归纳，穷尽分析、着重研究了6个最重要的高频词。“仁”不就是爱，其根本在于对尊长的孝悌。“义”不同于正义，重在表达“使”和“事”的规范。道家对人性没有要求，拒绝行仁义。“礼”具有稳定既成秩序、压制个性的功能。“事”、“孝”是对尊长的奴隶般遵奉。“信”的讲求有许多条件．诚实的概念尚未明确建立起来。道德观念可分为私宜和公宜两个阶段。儒道两家都处在私宜阶段，并特别趋附强势中心。另外这个概念体系还有血族中心、奴役侍奉和冷血的特征。
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| 关 键 词： | 仁 义 信 孝 私宜道德 公宜道德 |
Research into ethical and moral words in Lun, Meng, Lao and Zhuang |
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| LI Hai-xia.Research into ethical and moral words in Lun, Meng, Lao and Zhuang[J].Journal of Chongqing College of Education,2009,22(2):40-46. |
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| Authors: | LI Hai-xia |
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| Institution: | LI Hai-xia (Literature Institute, Southwest University, Chongqing 400715, China) |
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| Abstract: | The four sutras contain over three hundred ethic and moral words （expressions）. This paper makes an induction from the context smaller than dictionary meaning and analyzes the most frequent six terms. There are some new conclusions： ＂ten＂ was not equal to kindness and its essential meaning is filial piety and fraternal duty for the elders. ＂yi＂ differs from justice and it mostly expresses the dominating and dominated rules. Laozi and Zhuangzi had no require for humanity, so they refused to put ＂ren＂and ＂yi＂ in practice. ＂li＂ has the function of stabilizing the order and suppressing individual characteristics. ＂Service＂ and ＂filial piety＂ is slave-like respect for the elders. ＂xin＂ needs many conditions and the concept of honesty had not been clearly estabfished in the four books. The moral views can be divided into such two periods as self-satisfaction and public-satisfaction. The moral views of the Confucians and Taoists were in the self-satisfaction period and were a hanger-on of high officials. On the other hand, this concept system has kinsfolk-centered, enslaving and serving and cold-blooded characteristics. |
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| Keywords: | ren yi xin xiao self-satisfaction moral public-satisfaction moral |
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