| 论陆贾思想与《春秋穀梁传》思想的一致性 |
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| 引用本文： | 杨德春.论陆贾思想与《春秋穀梁传》思想的一致性[J].安徽职业技术学院学报,2011,10(3):1-3,7. |
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| 作者姓名： | 杨德春 |
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| 作者单位： | 邯郸学院中文系,河北邯郸,056005 |
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| 基金项目： | 2009年度河北省社会科学发展重点研究课题“《春秋毂梁传》与构建社会主义和谐社会综合研究”,2008年度邯郸学院博士、硕士科研启动经费项目“《春秋毂梁传》与构建社会主义和谐社会综合研究” |
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| 摘 要： | 陆贾的思想是中正平和的,以仁义教化为根本,主张由黄老刑名之政归向仁政,马上马下异术。陆贾在《新语》中引用《春秋穀梁传》之语"仁者以治亲,义者以利尊,万世不乱,仁义之所治也。"以之作为《新语》第一篇《道基》的结论,而《道基》又是《新语》全书的理论基石。可以说陆贾的思想就是源于《春秋穀梁传》,研究陆贾的思想就可以窥见《春秋穀梁传》思想的特色。虽然陆贾《新语》第一篇《道基》的结论所引用的《春秋穀梁传》之语"仁者以治亲,义者以利尊,万世不乱,仁义之所治也"不见于今本《春秋穀梁传》,但当见于陆贾所用之古文文本之《春秋穀梁传》,故"仁者以治亲,义者以利尊,万世不乱,仁义之所治也"仍可看作是《春秋穀梁传》的中心思想。
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| 关 键 词： | 《春秋穀梁传》 陆贾 思想 一致性 |
On the Identity of Thoughts of Lu-jia and Chun-qiu-gu-liang-zhuan |
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| YANG De-chun.On the Identity of Thoughts of Lu-jia and Chun-qiu-gu-liang-zhuan[J].Journal of Anhui Vocationcal Technical College,2011,10(3):1-3,7. |
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| Authors: | YANG De-chun |
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| Institution: | YANG De-chun |
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| Abstract: | Thought of Lu--jia is the idea of moderation and peace,which emphasizes that education of kindness is a fundamental of administration,claims that administration should be return to kindness from tyranny, and holds that administration and taking over power of administration should use different means. The quotation of Xin-- yu by Lu--jia from Chun-- qiu-- gu-- liang-- zhuan about kindness is the conclution of the first chapter of Xin--yu called Dao--ji which is theoretical basis of Xin--yu by Lu--jia. It could he said that the thought of Lu--jia is from Chun--qiu--gu--liang--zhuan, and through studying on the thought of Lu--jia the characteristics of the thought of Chun--qiu--gu--li- ang--zhuan could be found. The quotation of Xin--yu by Lu--jia from Chun--qiu--gu--liang--zhuan about kindness is not found in Chun--qiu--gu--liang--zhuan of modern version, but it would be found in Chun-- qiu-- gu-- liang-- zhuan of ancient version. So it is the key thought of Chun--qiu--gu--liang - zhuan. |
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| Keywords: | Chun-- qiu -- gu-- liang -- zhuan Lu -- j ia thought identity |
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