| 陀思妥耶夫斯基的“神人”论 |
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| 引用本文： | 杨芳.陀思妥耶夫斯基的“神人”论[J].黑龙江教育学院学报,2007,26(8):1-4. |
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| 作者姓名： | 杨芳 |
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| 作者单位： | 广州大学,公共管理学院,广州,510006 |
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| 摘 要： | 陀思妥耶夫斯基一生关注"人"的问题,力求在"人身上发现人"。他在人和神之间建立亲密相通的关系,肯定"神人",否定"人神",认为只有具有基督般美德的"神人"才能拯救世界。他的神人拯救理论,虽然是为道德信仰寻求神学上的论证,却彰显了道德在历史中的作用。
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| 关 键 词： | 陀思妥耶夫斯基 神人 人神 道德 |
| 文章编号： | 1001-7836（2007）08-0001-04 |
| 收稿时间： | 2007-06-12 |
| 修稿时间： | 2007年5月12日 |
The God- Man Theory of Dostoevsky's |
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| YANG Fang.The God- Man Theory of Dostoevsky's[J].Journal of Heilongjiang College of Education,2007,26(8):1-4. |
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| Authors: | YANG Fang |
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| Institution: | Public Administrative Institute, Guangzhou University, Guangzhou 510006, China |
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| Abstract: | Dotoevsky paid close attention to people and made every effort to discover people from people.He set up an intimate and interlinked relationship between God and Man.He affirmed 'God-Man' and negated 'Man-God'.He pointed out only with 'God-Man' that had a Christ's virtue could deliver world.Though his 'God-Man' theory sought theology argument for moral belief,but commended that morality played an important role in history. |
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| Keywords: | Dostoevsky God-Man Man-God Morality |
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