| “子罕言利与命与仁”释正 |
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| 引用本文： | 孔筝.“子罕言利与命与仁”释正[J].成都教育学院学报,2008,22(4):103-105. |
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| 作者姓名： | 孔筝 |
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| 作者单位： | 四川师范大学文学院 四川成都610068 |
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| 摘 要： | 《论语》之“子罕言利与命与仁”句，自汉以来，学者注疏分歧较大，虽后世正统注疏较多采用全句不断之分法，然此说未免与文章之本意有不合之嫌。文章着重结合清人史绳祖之说，就“与”字在《论语》中之用法，以及孔子本人对待“利”、“命”、“仁”三者的不同态度问题，对该句重新解释，从而指出：此句应为“利”、“命”后俱有断，其意亦了然，乃孔子罕言“利”，旨在不赞同，而对“命”、“仁”则是赞许之意。
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| 关 键 词： | 孔子 “与” “利” “命” “仁” |
| 文章编号： | 1008-9144(2008)04-0103-03 |
| 修稿时间： | 2007年12月13 |
Confucius Seldom Appreciated Interest, but Destiny, and Benevolence |
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| KONG Zheng.Confucius Seldom Appreciated Interest, but Destiny, and Benevolence[J].Journal of Chendu College of Education,2008,22(4):103-105. |
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| Authors: | KONG Zheng |
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| Institution: | KONG Zheng (Sichuan Normal University, Siehuan Chengdu, 610068) |
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| Abstract: | Since Han Dynasty,there are a number of disagreements associated with the scholars' scholiums to the "Confucius seldom appreciated interest,but destiny,and benevolence" in the Analects of Confucius.Though later orthodox scholiums prefer to accept explanation without punctuation of the paragraph,but the scholiums may differ from the original meaning.Based on the argument of the Qin Dynasty scholar,Shi Sheng Zu,this paper focuses on reinterpretation of this Confucius' wisdom related to the meaning of the word "Yu" in the Analects of Confucius and Confucius's attitude to interest,destiny,and benevolence.It points out that the sentence of the Confucius' wisdom should have punctuations between the words "interest,destiny,and benevolence" .The word "Yu" after the punctuation has the meaning of "appreciate" .So,the meaning of the Confucius' wisdom is clear:Confucius seldom appreciated interest,but destiny,and benevolence. |
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| Keywords: | Confucius "Yu" interest destiny benevolence |
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