| 孟子的"不动心"与"养气说"辨证 |
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| 引用本文： | 李葆华.孟子的"不动心"与"养气说"辨证[J].哈尔滨学院学报,2005,26(12):17-20. |
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| 作者姓名： | 李葆华 |
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| 作者单位： | 哈尔滨学院人文学院,黑龙江哈尔滨150080 |
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| 摘 要： | 孟子所说的不动心之道，即仁义礼智根于心、宠辱不惊之道。要得不动心之道则要养心；而养心，则要自反、集义、知言、知义。孟子与告子的根本区别在于告子外义。养气之道的根本仍在养心。抛却养心，专事养气，心不得养，气不得守。
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| 关 键 词： | 不动心 养心 自反 养气 |
| 文章编号： | 1004-5856（2005）12-0017-04 |
| 收稿时间： | 2005-04-20 |
| 修稿时间： | 2005年4月20日 |
The Dialectics of "Keeping Mind Still" and "Keeping the Spirit" of Mencius |
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| Li BaoHua.The Dialectics of "Keeping Mind Still" and "Keeping the Spirit" of Mencius[J].Journal of Harbin University,2005,26(12):17-20. |
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| Authors: | Li BaoHua |
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| Abstract: | The approach of keeping mind still is to root the humanity,courtesy and wisdom in mind,which is also the way of cooling before glory or insult.How can we get the approach of keeping mind still,and how to keep the spirit? It is suggested to be self-inspective,humanistic and understandable.The basic difference between Mencius and Gaozi is that Gaozi pays attention to the out humanity,while the approach of keeping the spirit is to keep the mind. |
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| Keywords: | keeping the mind still keeping the mind self-inspective keeping the spirit |
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