| 俄罗斯式的终极关怀——读舍斯托夫的《雅典和耶路撒冷》 |
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| 引用本文： | 曾思艺.俄罗斯式的终极关怀——读舍斯托夫的《雅典和耶路撒冷》[J].邵阳学院学报(社会科学版),2002(5). |
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| 作者姓名： | 曾思艺 |
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| 作者单位： | 湘潭大学 湖南湘潭 |
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| 摘 要： | 作为西方文化的两个源头 ,古希腊哲学高扬理性 ,追求必然性 ,而古希伯莱宗教则尊崇信仰 ,重视超自然的启示。一般认为 ,二希文化在中世纪的融合 ,奠定了现代西方文化的基础。舍斯托夫在其著作《雅典和耶路撒冷》中旗帜鲜明的反对这一观点 ,认为二者截然对立 ,不可调和。全书表达出一种俄罗斯式的终极关怀 :批判理性 ,高扬信仰 ;认为哲学 (宗教哲学 )不是一种反省 ,而是一种斗争———同理性崇拜不屈不挠的斗争。
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| 关 键 词： | 俄罗斯 终极关怀 宗教 理性 |
Ultimate Solicitude of Russion Style |
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| ZENG Siyi.Ultimate Solicitude of Russion Style[J].Journal of Shaoyang University:Social Science,2002(5). |
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| Authors: | ZENG Siyi |
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| Abstract: | As the two origins of western culture,the ancient Greek philosophy advocates the rational and persues inevitability;however,the Hebrew religion worships belief and pays more attention to the supernatural.Generally speaking,the two cultures after their emerging at the middle ages lay a foundation for modern western culture.Shestor states Clearly in his book The Anthen and Jerusalem that the two cultures are diametrically opposed and uncompromising.The book expresses an ultimate solicitude of Russian style:criticizing the rational;advocating belief;regarding philosophy as a struggle against rational worship but not an introspection. |
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| Keywords: | Russian style ultimate solicitude religion the rational |
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