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从"以人为本"的"实践人本论"到"以心为体"的"实践心本论"--兼答谢诸位同仁的批评
引用本文:丛大川.从"以人为本"的"实践人本论"到"以心为体"的"实践心本论"--兼答谢诸位同仁的批评[J].济宁师范专科学校学报,2006,27(1):10-16.
作者姓名:丛大川
作者单位:大连水产学院社会发展研究所 辽宁大连116023
摘    要:作者十几年来坚持对卡尔.马克思哲学给予了“以人为本”的“实践人本主义”的解释,受到了诸多同仁的批评。该文综述了我国50多年来哲学界中的“唯物主义哲学”和“唯心主义哲学”的遭际,并答复了诸位同仁的批评,最后坦白了自己是怎样从“以人为本”的“实践人本论”到“以心为体”的“实践心本论”,承认了自己犯下的“主观唯心主义”的可能错识。

关 键 词:以人为本  实践人本论  实践唯物论  实践心本论  卡尔·马克思  <巴黎手稿>  唯物主义  唯心主义
文章编号:1004-1877(2006)01-0010-07
修稿时间:2005年9月18日

From Human-Centric Practical Humanism to Idea-Centric Practical Idealism--Response to the Criticism from Philosophy Circles
Cong Dachuan.From Human-Centric Practical Humanism to Idea-Centric Practical Idealism--Response to the Criticism from Philosophy Circles[J].Journal of Jining Teachers College,2006,27(1):10-16.
Authors:Cong Dachuan
Abstract:For more than a decade the author kept working on the interpretation of practical humanism with people at the core for Carl Marx Philosophy,and was criticized by many fellow workers.This article summarizes the encounters of the philosophy of materialism and the philosophy of idealism in the philosophical world during a period of more than half a century in China.The author also expresses his appreciation for the criticism from philosophy circles.And at the end of this article the author confesses his experience from human-centric practical humanism to idea-centric practical idealism and admits the possibility of committing the mistake of subjective idealism.
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