| 历代朝鲜士人对楚辞的接受及汉文学的展开 |
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| 引用本文： | 琴知雅.历代朝鲜士人对楚辞的接受及汉文学的展开[J].职大学报,2012(1):15-19. |
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| 作者姓名： | 琴知雅 |
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| 作者单位： | 北京大学 韩国语系,北京市,100871 |
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| 摘 要： | 《楚辞》是由楚国艺术家如屈原发展起来的诗歌,在中国诗歌史上与《诗经》发挥了关键作用。《楚辞》是通过《文选》、《楚辭集注》、《古文眞寶》和其他文献传入朝鲜半岛,同时被朝鲜诗歌文学采用,贯穿从三国时代到朝鲜王朝的整个时期。朝鲜诗词艺术家和学者运用《楚辞》创造出了各种朝鲜诗歌去表达变化多样的艺术观点。本文通过文学比较,研究了《楚辞》中的汉文学对朝鲜的汉文学影响力。第一方面,本文研究了《楚辞》在韩国传统文学中的运用并给出了实例验证。通过研究文献,作者认为朝鲜学者运用楚辞的情境动机是楚国学者与朝鲜学者境遇的相似性。朝鲜和楚国都是不安定的,艺术家也有类似的经历。除了这个情境动机,主观动机是朝鲜学者运用《楚辞》的更重要的原因。朝鲜学者和楚国学者的思想在不安定的腐败的社会环境下,他们不得不在精神上超脱于社会。这些相似的情境和主观动机催化朝鲜学者采用《楚辞》尤其是屈原的诗歌去表达美丽的悲情。
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| 关 键 词： | 屈原 楚辞 悲情 朝鲜学者 韩国汉文学 |
The Adoption of Chuci Literature and Development of Chosun Soholars |
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| Keum Jia.The Adoption of Chuci Literature and Development of Chosun Soholars[J].Journal of the Staff and Worker's University,2012(1):15-19. |
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| Authors: | Keum Jia |
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| Institution: | Keum Jia (Korean Department,Beijing University,Beijng 100871) |
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| Abstract: | Chuci(楚辭) is the poetry tradition developed by Chu artists such as Qu-yuan(屈原) and played a pivotal role to form Chinese poetry tradition with Shijing(詩經).Chuci(楚辭) was introduced to the Korean peninsula through 『文選(wenxuan)』,『楚辭集注(chucijizhu)』,『古文眞寶(guwenzhenbao)』 and other literature,and it is adopted to Korean poetry literature throughout the history from the Era of the Three Kingdoms to Chosun Dynasty.The poetry artists and scholars in Chosun adopted Chuci to create poetic variations with diverse artistic perspectives. This study investigates the relationship between Chinese literature in Korea and Chuci using influence study of comparative literature.First,the aspects of the adoption of Chuci in Korean traditional literature are studied,and examples are presented.Through studying the literature,situational motive of Chosun scholars for Chuci adoption is identified as Chosun scholars’ situational similarity to those of Chu dynasty.Chosun and Chu were both unstable and the artists had similar experiences.In addition to this situational motive,subjective motive is more important to explain the adoption of Chuci.Both of the scholars in Chosun and Chu had to keep their ideology under a unstable and corrputed society,so they had to train their mind not to be influenced by the society.These similarities in situational and subjective motives catalyzed the adotion of Chosun scholar’s Chuci adoption especially the poetry of Qu-Yuan,and the Chosun scholars could express the beauty of their tragic emotions. |
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| Keywords: | Qu-yuan(屈原) Chuci(楚辭) Beauty of the Tragic Emotions Chosun Scholars Korean Chinese Literature |
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