| “原罪”与“个体原罪”——克尔凯郭尔的“罪”概念研究 |
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| 引用本文： | 王常柱.“原罪”与“个体原罪”——克尔凯郭尔的“罪”概念研究[J].玉溪师范学院学报,2010,26(1):14-20. |
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| 作者姓名： | 王常柱 |
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| 作者单位： | 太原科技大学,哲学研究所,山西,太原,030024 |
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| 摘 要： | 克尔凯郭尔作为一位宗教生存伦理学家,他继承发展了基督教的原罪观念并使之扩大为一种生存的意识,即绝望,从而使罪与具体的个人生存紧密地联系在一起。在他这里,绝望成为罪,这种罪是个人犯下的,是个体原罪,而要走出绝望、实现救赎的途径,就是要走向上帝,接受基督信仰。
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| 关 键 词： | 精神 自我 单个的个人 |
Original Sin and the Original Sin of the Individual:An Analysis of Kierkegaard's Concept of Sin |
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| WANG Changzhu.Original Sin and the Original Sin of the Individual:An Analysis of Kierkegaard''s Concept of Sin[J].Journal of Yuxi Teachers' College,2010,26(1):14-20. |
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| Authors: | WANG Changzhu |
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| Institution: | WANG Changzhu(Taiyuan University of Science , Technology,Taiyuan,Shanxi 030024) |
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| Abstract: | As a religious existential ethicist,Kierkegaard inherited and developed the Christian concept of original sin and expanded it to include an existential consciousness,namely,despair,so that sin was closely connected with the concrete existence of each individual.To him,despair was a sin and the original sin of the individual.The way to get out of despair and get redemption was to go to God and accept the faith. |
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| Keywords: | spirit self single individual |
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