| “传统”在西方哲学中的意义漂移与人类自我理解的深化 |
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| 引用本文： | 崔平.“传统”在西方哲学中的意义漂移与人类自我理解的深化[J].河北师范大学学报(哲学社会科学版),2005,28(4):78-83. |
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| 作者姓名： | 崔平 |
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| 作者单位： | 中共河北省委党校,哲学部,河北,石家庄,050061 |
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| 摘 要： | 以流传物形态存在的人的精神产品，随着人的自我意识的改变而经历了“客观对象”、“主观经验”和“存在理解本身”这些不同身份，从而也被相应地赋予永恒或历史等不同特性。在寻求对作为文本的传统的理解方法过程中，人们不断深化对文本意义存在方式的认识，同时也不断改变人对自身存在本质的理解，即人从纯粹的认识主体转交为被传统所决定的一种存在，在不可摆脱的“诠释学处境”中生存。于是，作为流传物的文本的意义与历史地存在的人都只能放弃形而上学诉求而不断寻找自己的历史性存在。
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| 关 键 词： | 传统 此在 理解 诠释学 |
| 文章编号： | 1000-5587(2005)04-0078-06 |
| 修稿时间： | 2005年3月10日 |
The semantic change of tradition in western philosophy and the further egocentric interpretation of the humans |
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| CUI Ping.The semantic change of tradition in western philosophy and the further egocentric interpretation of the humans[J].Journal of Hebei Normal University(Philosophy and Social Science),2005,28(4):78-83. |
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| Authors: | CUI Ping |
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| Abstract: | Human spirits in the form of morphological ontology have undergone, as changes the human self-consciousness, such different identities as external objective, subjective empiricism, and existential ontology, which are thus given their own permanent or historical properties respectively. People have unceasingly improved their cognitive understanding of the existential means of the textual meanings in the pursuit of interpreting methodologies of the traditional texts. At the meanwhile, they keep on changing their understanding of the existential ontology, i.e., from metaphysical ontology to a traditional existence in terms of the inevitable hermeneutics. Therefore, human beings signified as historical morphological ontology or as traditional textual meaning have to give up their metaphysical pursuit so as to seek their historical existence. |
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| Keywords: | tradition Dasei understanding hermeneutics |
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