| 孔子的道德人格理论 |
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| 引用本文： | 侯水仙.孔子的道德人格理论[J].台州学院学报,2005,27(2):1-4. |
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| 作者姓名： | 侯水仙 |
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| 作者单位： | 台州学院,人文与社会学院社科部,浙江,临海,317000 |
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| 摘 要： | 圣人(王)、君子人格是孔子的道德人格理想目标,它是建立在“性相近,习相远”的人性论基础上,为了培养和塑造圣人(王)、君子人格,孔子全面系统地提出了一套以“仁”为核心的道德人格准则以及“克己”的道德修养方法,由此构成了一个完整的道德人格理论体系。
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| 关 键 词： | 孔子 道德人格 圣人(王)人格 君子人格 仁 克己 |
| 文章编号： | 1672-3708-(2005)02-0001-04 |
| 修稿时间： | 2005年1月12日 |
Confucius's the Character Theory of Morals |
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| Hou Shuixian.Confucius''''s the Character Theory of Morals[J].Journal of Taizhou University,2005,27(2):1-4. |
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| Authors: | Hou Shuixian |
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| Abstract: | The ideal destination of morals and personality in Confucius is saint(the king) and the character of Junzi. It base on the human nature theory that "Xingxiangjin, Xixiangyuan.". In order to cultivate and mould saint(the king), Confucius has put forward a series of moral discipline centered on humanity and moral cultivation based on self-control. In this way, it becomes a thorough theory of morals and character. |
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| Keywords: | Confucius the character of morals the character of saint(the king) the character of Junzi humanity self-control |
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