| 由“纳仁入礼”走向“援法入礼”——荀子的礼学思想探析 |
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| 引用本文： | 周志艳.由“纳仁入礼”走向“援法入礼”——荀子的礼学思想探析[J].襄樊职业技术学院学报,2012,11(3):62-64. |
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| 作者姓名： | 周志艳 |
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| 作者单位： | 襄樊职业技术学院,湖北襄阳,441050 |
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| 摘 要： | 孔子改造了古代宗教的外在礼仪形式,建立了以＂仁＂为核心、以＂礼＂为规范的思想体系,从而奠定了儒家的＂礼＂学思想。荀子师法孔子,继承了孔子以＂礼＂治国的思想,但他在继承的基础上,对先秦诸子思想进行批判总结并再次进行融合,最终使＂礼＂由＂纳仁入礼＂走向＂援法入礼＂。
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| 关 键 词： | 孔子 荀子 纳仁入“礼” 援法入“礼” “礼”学思想 |
Exploration of the Xunzi’s Thought on Ceremony |
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| ZHOU Zhi-yang.Exploration of the Xunzi’s Thought on Ceremony[J].Journal of Xiangfan Vocational and Technical College,2012,11(3):62-64. |
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| Authors: | ZHOU Zhi-yang |
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| Institution: | ZHOU Zhi-yang (Xiangfan Vocational and Technical College,Xiangyang Hubei 441050,China) |
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| Abstract: | The relation between Ceremony and Confucianism is,so to speak,inseparable in the process of the evolution and development of ceremony for thousands ofyears.The Confucius transformed the external liturgical forms of the ancient religion and established a system of thought with benevolence as its core and ceremony as its norm,which laid the foundation of Confucian Ritual Thought.Xunzi inherited the idea of Confucius’ ceremony of running the country,moreover,he critically summarized and reintegrated the pre-Qin thought and finally made ceremony advance from "benevolence into ceremony" to "law into ceremony". |
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| Keywords: | Confucius Xunzi benevolence into ceremony law into ceremony ceremony thought |
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