| 新东方主义：力比多实践中的认同政治——从《上海宝贝》到《我的禅》 |
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| 引用本文： | 朱崇科.新东方主义：力比多实践中的认同政治——从《上海宝贝》到《我的禅》[J].海南师范大学学报(社会科学版),2008,21(6):72-77. |
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| 作者姓名： | 朱崇科 |
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| 作者单位： | 中山大学,中文系,广东,广州,510275 |
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| 基金项目： | 教育部留学归国人员科研启动基金，广东省哲学社会科学"十一五"规划项目阶段性成果 |
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| 摘 要： | 通读卫慧的小说,其中所展现出的认同政治无疑耐人寻味：它到底是一种游移的身份更新（乃至脱胎换骨）,还是新瓶装旧酒？是国际化语境中游刃有余的本土展现、对抗,还是一种精明的利用？如果将卫慧置于全球化与跨国主义的语境中,考察其认同的变迁,我们不难发现她自我凝视的执著。不管是成名作《上海宝贝》,还是后起的《我的禅》都不能免俗。问题的更深一层在于,她在这种自我凝视中反映出认同的权力关系,或者认同媚俗。不管是价值取向,还是物质成本考量。
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| 关 键 词： | 新东方主义 认同政治 力比多实践 自我凝视 |
Neo-orientalism: Politics of Identification in Libidinal Practice——From Shanghai Baby to My Buddha |
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| Authors: | ZHU Chong-ke |
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| Institution: | ZHU Chong-ke ( Department of Chinese, Sun Yatsen University, Guangzhou 510275, China) |
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| Abstract: | Reading through Wei Hui＇ s works, we can find their politics of identification very interesting： is it a renewal of the changed identity or just something stale covered with a new label？ Is it a kind of localization used to resist globalization or to make good use of globalization？ If Wei Hui is placed in the context of globalization and trans-nationalism and a probe is made into the changes of her identity, one cannot fail to discern the persistent self-gaze in both her Shanghai Baby and My Buddha. In addition, efforts must be made to see through the relationship of power in her identity. |
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| Keywords: | neo-orientalism politics of identification libidinal practice self-gaze |
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