| 君子道与侠客行 |
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| 引用本文： | 徐岱.君子道与侠客行[J].西南师范大学学报(人文社会科学版),2009,35(3):35-46. |
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| 作者姓名： | 徐岱 |
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| 作者单位： | 浙江大学传媒与国际文化学院、美学与批评理论研究所,浙江杭州310028 |
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| 摘 要： | 武侠文化是中国文化的一道风景线，但如何认识它的意义，迄今见智见仁。赞之者称其为中国英雄，批评者视之为与封建皇权相呼应的奴才走狗。如果尊重中国历史发展的话那就不难看到，后一种立场过于简单与片面。认识“武侠文化”的关键，在于准确把握孔子思想与中国精神的关系。几千年来，“侠客行”的命运事实上同“君子道”紧密联系在一起。理解这点，对于我们恰当评价武侠文化的价值十分重要。
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| 关 键 词： | 大侠风范 孔子思想 中国精神 |
Nobleman and the Fate of Knight |
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| XU Dai.Nobleman and the Fate of Knight[J].Journal of Southwest China Normal University(Philosophy & Social Sciences Edition),2009,35(3):35-46. |
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| Authors: | XU Dai |
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| Institution: | XU Dai (College of Media and International Culture, Zhejiang University, Hangzhou 310028, China) |
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| Abstract: | There is no doubt that martial arts novel is a very important component of Chinese culture. But as to problem of how to evaluate its significance, different people hold different ideas. Advocates consider it to be Chinese hero, but critics claim it the minion of feudal imperial power. Obviously the latter consider things in too narrow a sense and from one side. The key to understanding the ＂martial arts culture＂ is to grasp the relation between Confucianism and Chinese spirit. For thousands of years, the fate of knight and nobleman are closely related to each other. Knowledge of this is very important in the evaluation of martial arts novel. |
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| Keywords: | manner of Chinese knight Confucianism Chinese spirits |
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