| 关于儒家的死亡德性论——“大哉死乎”与“顺命” |
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| 引用本文： | 颜青山.关于儒家的死亡德性论——“大哉死乎”与“顺命”[J].江西师范大学学报(哲学社会科学版),2006,39(4):3-8. |
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| 作者姓名： | 颜青山 |
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| 作者单位： | 中山大学哲学系,广东,广州,510275;湖南师范大学哲学系,湖南,长沙,410081 |
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| 摘 要： | 死亡德性是生活德性在死亡情景中的表现,儒家死亡德性论的内容可以其对“大哉死乎”的论证来概括,而其养成方式则是“顺命”,儒家死亡德性论是目的论的,其目标是追求死亡伟大性。
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| 关 键 词： | 德性论 死亡德性 大哉死乎 顺命 目的论 |
| 文章编号： | 1000-579(2006)04-0003-06 |
| 收稿时间： | 06 15 2006 12:00AM |
| 修稿时间： | 2006年6月15日 |
On Confucian Theory of Virtue of Death——"What a Great Death(Da Zai Si Hu)"and "Keeping Accordant with the Desting" |
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| YAN Qing-shan.On Confucian Theory of Virtue of Death——"What a Great Death(Da Zai Si Hu)"and "Keeping Accordant with the Desting"[J].Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition),2006,39(4):3-8. |
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| Authors: | YAN Qing-shan |
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| Institution: | Department of Philosophy, Sun Yat - sen University, Guangzhou, Guangdong 510275 ; Department of Philosophy, Hunan Normal University, Changsha, Hunan 410081, China |
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| Abstract: | Virtue of death is one of life virtues in the dying situations.And Confucian theory of virtue of death is teleological and its aim is at the greatness of death.The content of this theory is implied in the arguments for the statement of "what a great death"(Da Zai Si Hu),and the way of educating such virtue is to keep accordant with the destiny(Shun Ming). |
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| Keywords: | theory of virtue virtue of death what a great death(Da Zai Si Hu) keeping accordant with the destiny(Shun Ming) teleology |
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