| 陈献章儒道兼综的道德文化 |
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| 引用本文： | 张运华.陈献章儒道兼综的道德文化[J].五邑大学学报(社会科学版),2012,14(2):1-5,93. |
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| 作者姓名： | 张运华 |
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| 作者单位： | 五邑大学侨乡文化研究中心,广东江门,529020 |
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| 摘 要： | 陈献章作为明代社会变化的感受者和见证者,为救人心、救社会、重建道德主体哲学,摆脱束缚,大胆创新,实现了学术文化由理学向心学的转向。在这种转向过程中,透过陈献章对生死、苦乐、名利、仕隐等道德文化问题的阐述,可以看出其儒道兼综的道德文化特色。
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| 关 键 词： | 陈献章 生死 苦乐 名利 仕隐 |
On Chen Xianzhang’s Moral Culture Blending Confucianism and Daoism |
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| ZHANG Yun-hua.On Chen Xianzhang’s Moral Culture Blending Confucianism and Daoism[J].Journal of Wuyi University(Social Sciences Edition),2012,14(2):1-5,93. |
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| Authors: | ZHANG Yun-hua |
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| Institution: | ZHANG Yun-hua |
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| Abstract: | Chen Xianzhang,who experienced and witnessed the social changes during the Ming Dynasty,achieved direction change of the scholarship and culture of his time from the rationalistic attitude to the idealistic philosophy through shattering the fetters and bold innovation in order to redeem people’s spirit,save society,and rebuild the moral subject philosophy.Chen’s elaboration of life and death,suffering and happiness,fame and gain,and retreat and withdrawal in this cultural shift reveals the characteristics of his moral culture blending Confucianism and Daoism. |
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| Keywords: | Chen Xianzhang life and death suffering and happiness fame gain retreat |
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