| 江门学派的和谐文化特质 |
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| 引用本文： | 刘兴邦.江门学派的和谐文化特质[J].五邑大学学报(社会科学版),2010,12(4):1-4. |
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| 作者姓名： | 刘兴邦 |
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| 作者单位： | 五邑大学广东侨乡文化研究中心; |
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| 摘 要： | 江门学派的和谐文化特质是指江门学派提出的＂心无内外＂、＂理无内外＂的心与理的和谐统一。它强调自我意识与社会规范、个体情欲与道德理性的协调,克服了朱熹理学以理主宰心和陆王心学以心替代理的心与理的对立与冲突,实现了心与理的融合。
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| 关 键 词： | 心无内外 理无内外 心理和谐 |
The Harmonious Cultural Nature of the Jiangmen School of Thought |
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| LIU Xing-bang.The Harmonious Cultural Nature of the Jiangmen School of Thought[J].Journal of Wuyi University(Social Sciences Edition),2010,12(4):1-4. |
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| Authors: | LIU Xing-bang |
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| Institution: | LIU Xing-bang |
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| Abstract: | The harmonious cultural nature of the Jiangmen school of thought refers to the harmony of mind and reason.It emphasized the coordination between self-awareness and social norms and between individual desires and moral reason.It overcame Zhu Xi's supremacy of reason and Lu Jiuyuan and Wang Yangming's emphasis of mind over reason and achieved the integration of mind and reason. |
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| Keywords: | the heart without bounds the reason without bounds integration of mind and reason |
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