| 屈原作品称经的文化背景 |
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| 引用本文： | 周苇风.屈原作品称经的文化背景[J].广西师范大学学报(哲学社会科学版),2007,43(3):70-73. |
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| 作者姓名： | 周苇风 |
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| 作者单位： | 广西师范大学,文学院,广西,桂林,541004 |
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| 基金项目： | 2006年广西教育厅科研项目立项课题“屈原悲剧命运的多元文化解读”(批准号:桂教科研[2006]26号) |
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| 摘 要： | 今本《楚辞》以传释经的编纂体例是刘安定下的,屈原作品为经,述骚作品为传。在儒家还未取得绝对统治地位的西汉初期,楚人刘氏建立的汉朝对楚文化的优秀代表屈骚十分推崇。即使在提倡尊儒的汉武帝时期,"悉延百端之学"的文化政策也为屈原作品提供了称经的文化空间。随着楚文化与各地文化融为一体,形成了统一的汉文化,汉朝政府无需再以楚文化自我标榜,儒家思想在社会意识形态中逐渐占据主导地位,屈原作品称经的真相逐渐湮没于历史的尘埃之中。
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| 关 键 词： | 经传 文化 屈原 |
| 文章编号： | 1001-6597（2007）03-0070-04 |
| 修稿时间： | 2007-03-01 |
The Cultural Background of Qu Yuan's Works Being Called Classics |
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| ZHOU Wei-feng.The Cultural Background of Qu Yuan''''s Works Being Called Classics[J].Journal of Guangxi Normal University(Philosphy and Social Science Edition),2007,43(3):70-73. |
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| Authors: | ZHOU Wei-feng |
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| Institution: | College of Chinese Language and Literature, Guangxi Normal University, Guilin 541004, China |
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| Abstract: | The compiling style of the present edition of Chu Ci was set by Liu An,which regards Qu Yuan's works as classics equal to Confucian classics and is annotated with commentary.In the early Western Han dynasty when Confucianism had not acquired its absolute dominance,the dynasty founded by Liu Bang,a native of the former Chu state,admired Qu Yuan's works very much,the excellent representative of the Chu culture.Even during the reign of Emperor Han Wu when respecting Confucianism was advocated,the flexible cultural policy provided ample space for Qu Yuan's works to be regarded as classics.As the Chu culture was integrated with cultures of other regions,the unified Han culture came into being.As Confucianism occupied the dominant place in the social ideology,the Han dynasty did not need to advocate the Chu culture and the truth of Qu Yuan's works being called classics was gradually covered under the dust of history. |
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| Keywords: | Confucian classics culture Qu Yuan |
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