| 外在化、个体性与现代自由精神的开端——从中世纪天主教到路德新教 |
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| 引用本文： | 林少敏.外在化、个体性与现代自由精神的开端——从中世纪天主教到路德新教[J].闽江学院学报,2011,32(4):43-48. |
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| 作者姓名： | 林少敏 |
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| 作者单位： | 福建师范大学公共管理学院,福建福州,350007 |
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| 基金项目： | 国家社会科学研究基金项目 |
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| 摘 要： | 欧洲近代宗教改革的直接诱因是基督教会的腐败，但是教会的腐败是必然的，这种必然性根源于基督教的外在化。路德改教的宗旨就在于重建基督教的内在性。然而，时代精神的机缘，使得这一重建工作始料不及地催生了一种现代个人主体性品格，并因此成为西方现代性的历史开端。
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| 关 键 词： | 外在化 个体性 自由 现代性 |
Externalization, Individuality and the Beginning of the Modern Spirit of Freedom --From Medieval Catholicism to Protestantism |
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| LIN Shao-min.Externalization, Individuality and the Beginning of the Modern Spirit of Freedom --From Medieval Catholicism to Protestantism[J].Journal of Minjiang University,2011,32(4):43-48. |
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| Authors: | LIN Shao-min |
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| Institution: | LIN Shao-min (School of Public Administration, Fujian Normal University, Fuzhou Fujian 350007) |
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| Abstract: | The direct cause of the modem European religious reform is the corruption of Christian church, but the corruption is inevitable. This necessity is rooted in externalization of Christian. The aim of Luther＇s reform lies in the reconstruction of the Christian immanence. However, the spirit of the times makes this work produce a modem individual subject character unexpectedly, which becomes a historical beginning of western modernity. |
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| Keywords: | externalization individuality freedom modernity |
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