| 日本的董仲舒否定论之批判 |
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| 引用本文： | 邓红.日本的董仲舒否定论之批判[J].衡水师专学报,2014(2):7-18. |
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| 作者姓名： | 邓红 |
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| 作者单位： | 北九州市立大学 研究生院社会系统研究科,日本福冈北九州802-0841 |
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| 摘 要： | 在日中两国的学术界都存在着观点相似的董仲舒否定论，他们从怀疑《天人三策》的个别语句开始，逐渐怀疑整个《天人三策》的存在，断定这是班固的捏造，最后发展到否定董仲舒建言的、汉武帝期间实行的、被表述为“废黜百家、独尊儒术”（日本称“儒学国教化”）这一历史事件。日本持董仲舒否定论的代表人物主要是平井正士和福井重雅。文章指出他们对董仲舒史料的“硬伤”和“软伤”的批判有不合理之处，其使用的“根据推理的考证”的方法决非是慎重的、科学的历史研究方法，其逻辑是诡辩论。“历史学的方法”和“哲学史的方法”不是对立的而是相辅相存的。
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| 关 键 词： | 董仲舒 《天人三策》 平井正士 福井重雅 否定论 逻辑方法 日本 |
Criticism of the Negative Theory on Dong Zhongshu’s Thought in Japan |
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| DENG Hong.Criticism of the Negative Theory on Dong Zhongshu’s Thought in Japan[J].Journal of Hengshui Normal College,2014(2):7-18. |
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| Authors: | DENG Hong |
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| Institution: | DENG Hong(Research Section, Department of Social Studies of Graduate College, Kitakyushu University , Fukuoka 802-0841, Japan) |
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| Abstract: | There are similar views on the negative theory of Dong Zhongshu’s thought in both China’s and Japan’s academic fields. Both of them begin with the doubts of single sentence from Tian Ren San Ce, and then come to the doubts of the existence of the book, thinking that it was fabricated by Ban Gu, and finally develop into negating the historical event of“abolishing other different schools of philosophy and exclusively worshiping Confucianism” （“Confucianism as National Belief”in Japan）, which was suggested by Dong Zhongshu and carried out during Emperor Hanwu’s rule in Han dynasty. The main Japanese representatives of negating Dong Zhongshu’s thought are Pingjing Zhengshi and Fujing Chongya. This paper points out that their criticism of historical data about Dong Zhongshu is unreasonable and their method of “ research by reasoning”is not a careful and scientific research method of history, whose logic is sophistry. And it holds that the research methods of history and philosophy are complementary to each other rather than contrary to each other. |
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| Keywords: | Dong Zhongshu Tian Ren San Ce Pingjing Zhengshi Fujing Chongya negative theory logical method Japan |
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