| 过去永恒真实－－论柏格森的过去本体论 |
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| 引用本文： | 吴先伍.过去永恒真实－－论柏格森的过去本体论[J].华东师范大学学报(哲学社会科学版),2002,34(6):18-24. |
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| 作者姓名： | 吴先伍 |
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| 作者单位： | 华东师范大学哲学系,上海,200062 |
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| 摘 要： | 尽管经常有人论述柏格森哲学的本体论，但大多停留于表面化，将一些使用频率较高的词，如生命、变、绵延等，撷拴为柏格森哲学的本体，但却无法解释生命如何成其为生命、变如何成其为变的问题。如果撇开表面的东西而深入到柏格森哲学的内部，就会发现，过去才是其真正的本体。正是过去通过记忆而与现在互相渗透交融，使世界每时每刻都在发生着创造进化。也只有从过去本体论出发，才能理解柏格森是如何建立起自己的哲学体系，并透视出其缺点与不足。
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| 关 键 词： | 过去本体论 柏格森 过去 记忆 时间 目的论 |
| 修稿时间： | 2002年9月10日 |
The Past Is Eternally True--On Bergson's Ontology of Past |
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| WU Xian - wu.The Past Is Eternally True--On Bergson''''s Ontology of Past[J].Journal of East China Normal University :Philosophy and Social Sciences Edition,2002,34(6):18-24. |
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| Authors: | WU Xian - wu |
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| Institution: | WU Xian - wu |
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| Abstract: | Although there are a lot of people often talking about Bergsonian ontology, most of them are too superficial. They just regard some frequent words, such as life, change, and duration, as its ontology. However, they can not explain how life becomes life and how change changes. If we put these superficialities aside and penetrate into Bergsonism, we will find that only the past is its ontology. Only by memory can the past penetrate into and blend with the present, and creative evolutions happen in the world now and then. Only starting from the past ontology can we understand how Bergson constructed his philosophical system and further discover its shortcomings. |
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| Keywords: | Bergson past duration memory |
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