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祀地仪式的演化与万荣后土祭祀
引用本文:樊淑敏.祀地仪式的演化与万荣后土祭祀[J].运城学院学报,2004,22(1):33-35.
作者姓名:樊淑敏
作者单位:运城学院,中文系,山西,运城,044000
摘    要:对土地的祭祀始于上古的三皇五帝,到周朝已形成独特的祭祀仪式.并由最早的自然神崇拜逐渐融人人格神因素,形成了固定的称谓——后土。祭地或在泽中方丘.或在都城北郊。而泽中方丘的具体地理位置十分模糊汉武帝时认定,古书的泽中方丘为山西汾阴雎上.即今天的万荣县宝井乡。武帝亲祀后土于汾阴雎上,其后历代帝王多有亲祭。这一举措对后世万荣的影响相当深远。

关 键 词:后土  地祗  自然神  人格神
文章编号:1008-8008(2004)01-0033-03
修稿时间:2003年11月15

Evolution of Land Worship Ceremony and Worship of Houtu in Wanrong
FAN Shu-min.Evolution of Land Worship Ceremony and Worship of Houtu in Wanrong[J].JOURNAL OF YUNCHENG UNIVERSITY,2004,22(1):33-35.
Authors:FAN Shu-min
Abstract:Worship of land,starting at the period of three sovereignties and five emperors in China's remote antiquity,has evolved into unique ritual ceremony in the Zhou Dynasty. It has also incorporated gods of human pattern factors into worship of nature gods,and thus formed a fixed title--Houtu. The ritual site might be either in the Fangqiu in the pool or in the Northern Suburb of the capital,and Fangqiu is not clear to us as to its location. It was believed at the time of Emperor Wu is the Han Dynasty that Fangqiu was today's Baojing,Wanrong County,where Emperor Wu buried Houtu. This is felt far today in Wan Rong
Keywords:Houtu  God of the Earth  Gods with Human Pattern
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