| 再论《太一生水》乃老聃遗著 |
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| 引用本文： | 谭宝刚.再论《太一生水》乃老聃遗著[J].徐州师范大学学报(哲学社会科学版),2004,30(4):22-27. |
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| 作者姓名： | 谭宝刚 |
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| 作者单位： | 沙洋师范高等专科学校,学报编辑部,湖北,荆门,448200 |
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| 摘 要： | 郭店楚简《太一生水》是一篇阐述宇宙生成的佚籍。关于该篇文献的学派属性和作者,我们从"太一"发展的源流、简文所述天象生成的内容与史官的关系、郭店楚简道家著作内部的紧密关联性以及将之与相关文献的比较等几个方面,可以推知《太一生水》是道家始祖老聃的遗著;并且太一学说是按老聃→文子→列子→太史儋→关尹这一谱系传承的。
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| 关 键 词： | 郭店楚简 道家著作 《太一生水》 老聃 |
| 文章编号： | 1007-6425(2004)04-0022-06 |
| 修稿时间： | 2004年3月11日 |
Re-Probing Tai-yi-sheng-shui Written by Lao Dan |
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| TAN Bao-gang.Re-Probing Tai-yi-sheng-shui Written by Lao Dan[J].Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition),2004,30(4):22-27. |
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| Authors: | TAN Bao-gang |
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| Abstract: | Tai-yi-sheng-shui of Chu Bamboo Version unearthed at Guaodian is an important lost document on the origin of the universe. Considering its school and author, we probe the following problems: the origin and development of Tai-Yi; relativity between its contents about astronomical phenomena's happening and historian officials' duties; inseparable relationship among Chu Bamboo Version of Taoism unearthed at Guodian; the comparison of Tai-yi-sheng-shui to other ancient documents involved, then we can draw a conclusion that Tai-yi-sheng-shui is written by Lao Dan, and the theory of Tai-Yi is propagated according to the pedigree from Lao Dan, to Wenzi, to Liezi, to Taishidan, then to Guanyin. |
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| Keywords: | Chu Bamboo Version unearthed at Guodian Taoist works Tai-yi-sheng-shui Lao Dan |
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