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1.
Recent developments in the field of genomics will impact the daily practice of biology teachers who teach genetics in secondary education. This study reports on the first results of a research project aimed at enhancing biology teacher knowledge for teaching genetics in the context of genetic testing. The increasing body of scientific knowledge concerning genetic testing and the related consequences for decision-making indicate the societal relevance of such a situated learning approach. What content knowledge do biology teachers need for teaching genetics in the personal health context of genetic testing? This study describes the required content knowledge by exploring the educational practice and clinical genetic practices. Nine experienced teachers and 12 respondents representing the clinical genetic practices (clients, medical professionals, and medical ethicists) were interviewed about the biological concepts and ethical, legal, and social aspects (ELSA) of testing they considered relevant to empowering students as future health care clients. The ELSA suggested by the respondents were complemented by suggestions found in the literature on genetic counselling. The findings revealed that the required teacher knowledge consists of multiple layers that are embedded in specific genetic test situations: on the one hand, the knowledge of concepts represented by the curricular framework and some additional concepts (e.g. multifactorial and polygenic disorder) and, on the other hand, more knowledge of ELSA and generic characteristics of genetic test practice (uncertainty, complexity, probability, and morality). Suggestions regarding how to translate these characteristics, concepts, and ELSA into context-based genetics education are discussed.  相似文献   

2.
Much research has shown that a science teacher’s beliefs are related to their teaching practice. This line of research has often defined “belief” epistemologically. That is, beliefs are often defined relative to other mental constructs, such as knowledge, dispositions, or attitudes. Left unspecified is the role beliefs play in cognition and how they come to influence science teachers’ classroom practice. As such, researchers and science teacher educators have relied on an (at times, implicit) assumption that there is a direct causal relationship between teachers’ beliefs and classroom practice. In this paper, we propose an operational, as opposed to epistemological, definition of belief. That is, we are explicit about the role a belief plays in science teachers’ cognition and how that leads to classroom practice. We define a belief as a mental representation that influences the practice of a teacher if and only if the belief is active in cognition. We then turn our attention to two limitations in the literature on that have arisen via previous definitions and assumptions regarding science teacher beliefs, showing how defining beliefs operationally helps think about these issues in new ways. The two limitations surround: (1) the difficulty in precisely delineating belief from knowledge; and (2) the interconnectedness of beliefs such that they draw meaning from one another. We then show how our definition of beliefs is congruent with other models of teacher cognition reported in the literature. Finally, we provide implications arising from this definition of belief for both science teacher educators and those who conduct research on the beliefs of both preservice and in-service science teachers.  相似文献   

3.
Contemporary genomics research will impact the daily practice of biology teachers who want to teach up-to-date genetics in secondary education. This article reports on a research project aimed at enhancing biology teachers’ expertise for teaching genetics situated in the context of genetic testing. The increasing body of scientific knowledge concerning genetic testing and the related consequences for decision-making indicate the societal relevance of an educational approach based on situated learning. What expertise do biology teachers need for teaching genetics in the personal health context of genetic testing? This article describes the required expertise by exploring the educational practice. Nine experienced teachers were interviewed about the pedagogical content, moral and interpersonal expertise areas concerning how to teach genetics in the personal health context of genetic testing, and the lessons of five of them were observed. The findings showed that the required teacher expertise encompasses specific pedagogical content expertise, interpersonal expertise and a preference for teacher roles and teaching approaches for the moral aspects of teaching in this context. A need for further development of teaching and learning activities for (reflection on) moral reasoning came to the fore. Suggestions regarding how to apply this expertise into context-based genetics education are discussed.  相似文献   

4.
Students in three sections of a high school biology course were taught a unit on evolution and natural selection. Prior to instruction, students were pretested to determine their (a) reflective reasoning skill, (b) strength of religious commitment, (c) prior declarative knowledge of evolution and natural selection, and (d) beliefs in evolution or special creation and related religiously oriented beliefs. Following instruction the measures of declarative knowledge and beliefs were readministered. The study was designed to test (a) the hypothesis that the acquisition of domain-specific concepts and the modification of nonscientific beliefs largely depends upon reflective reasoning skill, not prior declarative knowledge; and (b) the hypothesis that strength of religious commitment and a belief in special creation hinder the acquisition of scientific beliefs. Although instruction produced no overall shift toward a belief in evolution, as predicted, reflective reasoning skill was significantly related to initial scientific beliefs, and reflective reasoning skill, but not prior declarative knowledge, was significantly related to gains in declarative knowledge. Reflective reasoning skill, however, was not significantly related to changes in beliefs. Also as predicted, strength of religious commitment was negatively correlated with initial belief in evolution and with a change in belief toward evolution. Interrelationships among the study's major variables, as well as educational implications, are discussed.  相似文献   

5.
Faculty have long expressed concern about pseudoscience belief among students. Most US research on such beliefs examines evolution-creation issues among liberal arts students, the general public, and occasionally science educators. Because of their future influence on youth, we examined basic science knowledge and several pseudoscience beliefs among 540 female and 123 male upperclass preservice teachers, comparing them with representative samples of comparably educated American adults. Future teachers resembled national adults on basic science knowledge. Their scores on evolution; creationism; intelligent design; fantastic beasts; magic; and extraterrestrials indices depended on the topic. Exempting science education, preservice teachers rejected evolution, accepting Biblical creation and intelligent design accounts. Sizable minorities ??awaited more evidence?? about fantastic beasts, magic, or extraterrestrials. Although gender, disciplinary major, grade point average, science knowledge, and two religiosity measures related to beliefs about evolution-creation, these factors were generally unassociated with the other indices. The findings suggest more training is needed for preservice educators in the critical evaluation of material evidence. We also discuss the judicious use of pseudoscience beliefs in such training.  相似文献   

6.
社会转型时期大学生的信仰危机及其重建   总被引:2,自引:0,他引:2  
社会存在决定社会意识,社会转型必然会伴随着程度不同的信仰危机。而大学生的信仰关系到国家和民族的未来,因此要冷静的分析大学生的信仰现状及其产生的主要原因,才能更好的进行信仰建设,使大学生牢固确立马克思主义信仰。  相似文献   

7.
This study examined the relationships among Taiwanese high school students’ scientific epistemic beliefs, conceptions of learning science, and self-efficacy of learning science. The questionnaire responses gathered from 377 high school students in Taiwan were utilized to elicit such relationships. The analysis of the structural equation model revealed that students’ absolutist scientific epistemic beliefs led to lower-level conceptions of learning science (i.e. learning science as memorizing, preparing for tests, calculating, and practicing) while sophisticated scientific epistemic beliefs might trigger higher-level conceptions of learning science (i.e. learning science as increase of knowledge, applying, and attaining understanding). The students’ lower-level conceptions of learning science were also found to negatively associate with their self-efficacy of learning science, while the higher-level conceptions of learning science fostered students’ self-efficacy. However, this study found that students who viewed scientific knowledge as uncertain (advanced epistemic belief) tended to possess lower self-efficacy toward learning science.  相似文献   

8.
9.
科学的信念根基   总被引:1,自引:0,他引:1  
从科学认识存在的基本事实出发,揭示出这些事实背后潜藏着存在信念、可识信念和经验信念,它们是科学认识的根本逻辑前提,且唯一地为科学所有,并通过本体论、美学、认识论和价值论等4个哲学维度,以理性方式实际地从原则上引导、规范着科学认识。正是这几个信念与理性的统一体即科学理念,构成了全部科学的存在根基。  相似文献   

10.
认识社会科学的性质及其在现代社会中的功能和意义,不仅是一个知识学的课题,而且有着重要的现实意义。社会科学与现代社会和现代性之间有着内在构成性关系,社会科学的明显而强烈的实践性在一定程度上决定了其在认识论上的社会性、经验性、因果性和客观性。正是这种“科学性”品质,使社会科学成为现代社会制度的知识和智能基础,成为现代社会秩序的重要前提,也成为现代社会自由、民主和公正等信念的精神和价值基础。  相似文献   

11.
This study aims to examine the affect of the degree of religiosity of student teachers, and their nationalism and scientific background on their perception of the nature of science (NOS). First year Arab and Jewish religiously observant, traditional and secular students in Israel (101 in number) with different scientific backgrounds participated in the study. The students completed a closed questionnaire with 35 statements that explored diverse aspects of the perception of the NOS. The findings show that previous scientific knowledge or belonging to the Jewish or Arab nation barely impacts the perceptions of the NOS. In contrast, religious belief, whether Jewish or Muslim, had significant impact. The more religious the students the greater weight they afforded culture and society versus science, and their support of the freedom of inquiry and of the tentativeness of science declined. The educational implications of the findings are discussed in view of the social increase in dogmatic religious belief alongside the unreserved exacerbated skepticism of every truth. Emphasis is placed on reinforcing the liberal dialogue approach that does not fear criticizing tradition, according to which it is possible to educate to critical thought without negating religious belief.  相似文献   

12.
Students with differing profiles of epistemological beliefs—their beliefs about personal epistemology, intelligence, and learning—vary in thinking, reasoning, motivation, and use of strategies while working on academic tasks, each of which affect learning. This study examined students’ epistemological beliefs according to gender, school orientation, overall academic achievement, and performance on two differently structured academic tasks. Epistemological beliefs in fixed and quick ability to learn, simple knowledge, and certain knowledge differed significantly as a function of gender, school orientation, and levels of academic achievement. These beliefs, particularly the belief in simple knowledge, significantly predicted overall performance and reflective judgment scores on the ill‐structured task but not on the well‐structured task. Implications concerning the relations among epistemological beliefs, reflective judgment, gender, school orientation, task structure, and achievement are discussed.  相似文献   

13.
We argue that metamemory has traditionally been conceptualized as factual, truthful knowledge about memory. We suggest that such a conceptualization is overly restrictive, theoretically and empirically, and propose that metamemory should be conceptualized as personalized, constructed knowledge consisting of both accurate and naive beliefs. Using data concerning the development of children’s beliefs about long-term retention, we illustrate the advantages of this more contemporary conceptualization over its traditional counterpart. These advantages are that the contemporary view (a) places considerable value on young children’s beliefs, many of which are naive, and their role in development, (b) encourages metamemory research in areas where it is not known a priori what the accurate metamemory belief should be, (c) helps to make contact with the literature on theories of the mind, and (d) is consistent with contemporary theories of knowledge development in general. We elaborate the contemporary view of metamemory, outlining a model of how it develops and how it impacts on memory. We conclude by sketching some future directions for research in the area.  相似文献   

14.
Fuselier  Linda  McFadden  Justin  King  Katherine Ray 《Science & Education》2019,28(9-10):1001-1025

From literature on understandings of the “nature of science” (NOS), we know that sometimes scientists and others that participate in teaching and mentoring in the sciences lack an informed view of the philosophical underpinnings of their discipline. In this study, we ask whether biologists who are also teachers or mentors for college students agree with the tenets of critical contextual empiricism (CCE), a social epistemology of science that foregrounds the importance of a diversity of voices in knowledge-producing communities. We used a Q-sort methodology to examine beliefs about social knowledge construction that are related to teaching science inclusively. Overall, we found that biologists-teachers held viewpoints somewhat consistent with the tenets of Critical Contextual Empiricism. Although participants shared many beliefs in common, we found two significantly different groups of participants that were characterized under the themes “knowledge is constructed by people” and “the truth is out there.” Overall, although participants believed a diversity of cognitive resources aids scientific communities, they failed to recognize the more nuanced ways certain social interactions might impact objective knowledge production. For one group, outside of a belief that collaboration in science is valuable, other social influences on science were assumed to be negative. For a second group, the search for universal truth and the separation of rational and social aspects was critical for scientific objectivity. We use the results of our Q-sort to identify areas for professional development focused on inclusive science teaching and to recommend the explicit teaching of CCE to science educators.

  相似文献   

15.
In a sample of 135 Norwegian education undergraduates, we examined the effects of topic-specific epistemic beliefs concerning the simplicity and source of knowledge on deep-level understanding of multiple expository texts about the same topic—climate change. The results showed that students holding sophisticated simplicity beliefs, viewing knowledge about climate change as complex, gained better multiple-text understanding than did students holding naïve simplicity beliefs, viewing knowledge about climate change as simple. However, students holding sophisticated source beliefs, viewing knowledge about climate change as personal construction, performed poorer than did students holding naïve source beliefs, viewing knowledge about climate change as transmitted from experts. Moreover, students believing knowledge to be complex and, simultaneously, relying on expert authors were at a particular advantage with respect to multiple-text understanding. Thus, in this complex reading-task context, source beliefs usually located at the sophisticated ends of epistemic belief continuums turned out to be maladaptive, presumably because they distracted from the building of a high-quality representation of author and text meaning.  相似文献   

16.
In the last two decades science studies and science education research have shifted from an interest in products (of science or of learning), to an interest in processes and practices. The focus of this paper is on students’ engagement in epistemic practices (Kelly in Teaching scientific inquiry: Recommendations for research and implementation. Sense Publishers, Rotterdam, pp 99–117, 2008), or on their practical epistemologies (Wickman in Sci Educ 88(3):325–344, 2004). In order to support these practices in genetics classrooms we need to take into account domain-specific features of the epistemology of genetics, in particular issues about determinism and underdetermination. I suggest that certain difficulties may be related to the specific nature of causality in genetics, and in particular to the correspondence between a given set of factors and a range of potential effects, rather than a single one. The paper seeks to bring together recent developments in the epistemology of biology and of genetics, on the one hand, with science education approaches about epistemic practices, on the other. The implications of these perspectives for current challenges in learning genetics are examined, focusing on students’ engagement in epistemic practices, as argumentation, understood as using evidence to evaluate knowledge claims. Engaging in argumentation in genetics classrooms is intertwined with practices such as using genetics models to build explanations, or framing genetics issues in their social context. These challenges are illustrated with studies making part of our research program in the USC.  相似文献   

17.
Although research from a developmental/psychological perspective indicates that many children do not have a scientific understanding of living things, even by the age of 10 years, little research has been conducted about how students learn this science topic in the classroom. This exploratory research used a case‐study design and qualitative data‐collection methods to investigate the process of conceptual change from ontological and social perspectives when Year 1 (5‐ and 6‐year‐old) students were learning about living things. Most students were found to think about living things with either stable, nonscientific or stable, scientific framework theories. Transitional phases of understanding also were identified. Patterns of conceptual change observed over the 5‐week period of instruction included theory change and belief revision as well as reversals in beliefs. The predominant pattern of learning, however, was the assimilation of facts and information into the students' preferred framework theory. The social milieu of the classroom context exposed students' scientific and nonscientific beliefs that influenced other individuals in a piecemeal fashion. Children with nonscientific theories of living things were identified as being least able to benefit from socially constructed, scientific knowledge; hence, recommendations are made for teaching that focuses on conceptual change strategies rather than knowledge enrichment. © 2004 Wiley Periodicals, Inc. J Res Sci Teach 41: 449–480, 2004  相似文献   

18.
大学生创业信念的影响因素与提升策略   总被引:1,自引:0,他引:1  
本文以浙江省4所高校的521名大学生为调查对象,通过问卷分析影响大学生创业信念的因素。研究结果表明:创业社会资源、创业先前知识和创业机警性影响大学生创业信念;创业机警性是创业社会资源和创业先前知识影响创业信念的中介变量;大学生创业信念存在性别和年级差异。当前我国高校应更有针对性地根据性别和年级差异开展创业教育,提高大学生创业机警性,关注创业教育支持系统建设。  相似文献   

19.
It is widely believed that race divides the world into biologically distinct kinds of people—an essentialist belief inconsistent with reality. Essentialist views of race have been described as early emerging, but this study found that young children (= 203, Mage = 5.45) hold only the more limited belief that the physical feature of skin color is inherited and stable. Overall, children rejected the causal essentialist view that behavioral and psychological characteristics are constrained by an inherited racial essence. Although average levels of children's causal essentialist beliefs about race were low, variation in these beliefs was related to children's own group membership, exposure to diversity, as well as children's own social attitudes.  相似文献   

20.
Modern visualization techniques in science education present a challenge of sorting out the contributions of perception to understanding science. These contributions range over degrees to which perception is influenced by belief (including systematic sets of beliefs which comprise scientific theories) and social setting. This paper proposes a (first-approximation) categorization of these perceptions. A perception is categorized according to the degree of influence on it from belief and social setting. The contributions of perception to understanding scientific phenomena are drawn from the history of the discovery of the secrets of pendulum motion.  相似文献   

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