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1.
不言放弃     
不要忘记,在人生的路上,要想做成什么事,我们必须持之以恒。如果我们在学校里想要学好功课,就必须得勤奋,任何时候遇到难题都不要放弃。  相似文献   

2.
无论走到哪,想起故乡,总会有一股温柔萦绕在心间.故乡有自己的父老乡亲,有自己的童年.故乡给予我们的既有痛苦的东西,也有快乐的东西.每每回味故乡,便是对自己的人生进行一次次洗礼.  相似文献   

3.
梦想     
When we were young, we had dreams and expectations. We imagine things, we keep thinking about what we want to be, what we want to do, what makes us proud and happy and what we will become. We grew up, and things seemed like having its own way. We accept our success or failures and we move on. The rapid change, the need to do the urgent things, the works, the pressures and the failures, all kill part of our visions. Things have changed, but they cannot really take away the dreams. We still have to dream on, to visualize our desires, our wants, our vision of our future, even when we are considered too old for such things.  相似文献   

4.
预设与批判性思维所要求的清晰性、准确性、精确性以及深度有密切关系。对于预设的分析要弄清楚语用预设和语义预设的联系和区别,要逐层进行分析,要以最大限度保证思维的清晰性、准确性、精确性以及深度为原则,把握好分析的程度,要谨慎对待复杂问语。运用预设时,要端正态度,对自己的预设和别人的预设的态度应有所区别。  相似文献   

5.
Maybe it is true that we do not know what we have got until we lose it, but it is also true that we do not know what we have been missing until it arrives.  相似文献   

6.
科学与人文教育的融合是现代大学的教育理念。促进大学教育科学与人文教育的融合,一方面要充分认识科学与人文教育的内涵;另一方面,要积极探索科学教育与人文教育融合的有效途径。首要的问题是培养和提高大学教师的人文与科学素养;在学校重构课程体系,促进“文理兼容;”在教学设计和实施过程中落实科学与人文教育的融合;强化班级和校园文化建设;营造科学与人文教育融合的学术氛围和校园环境。  相似文献   

7.
Language use cannot be separated from its context. Any piece of discourse is the product of a certain context. When we read a piece of discourse, we are trying to understand it  相似文献   

8.
Our central argument is that if we are to understand who we are as educators in the present as well as who we hope to become in the future, then we must examine and critique how we have collectively represented who we have been. To present our conviction that understanding our history as adult educators is central to understanding our current educational practice, we develop three theses. First, we argue that the purpose of history is to help us understand how we have created our current educational practices from our historical experiences. Second, we draw upon Williams’ notion of a ‘selective tradition’ to show how our current practices are selectively, and often hegemonically, constructed from past practices. Finally, in hopes of moving us toward illuminating our future, we argue that the purpose of history is to help us analyze those selective cultural traditions that inform our current educational practices in order to expose prejudices and illusions. We thus propose the ‘doing’ of history as a counterhegemonic strategy of ‘remembering’ the past in order to critique the present so that as educators we can reveal our historically‐copntinuing limitations and open us to expanding possibilities of Hberatory practice.  相似文献   

9.
The Feeling of Thinking in Professional Self‐study   总被引:1,自引:0,他引:1  
Studying one's own professional work is no straightforward matter and adopting the reflective mode is not simply a cerebral activity. As we study our teaching, we are studying the images we hold of ourselves as teachers. Where these established self‐images are challenged, questioned and perhaps threatened in the learning process we may experience feelings of instability, anxiety, negativity, even depression. This is especially so if the ‘self we come to see in self‐study is not the “self we think we are, or the ‘self we would like to be. Thinking about our work In self‐evaluation can thus be a highly charged emotional experience, one from which we may be tempted to retreat, thus endangering further learning. If, on the other hand, we have the support of caring, sensitive and interested critical friends to help us through these potentially dangerous processes of self‐evaluation, we are more likely to remain open to further learning and professional development. The company we keep and the circumstances under which we enter into self‐study may have a significant effect, for better or worse, on our professional learning. These issues are illustrated by the experience of two award‐seeking teacher action researchers who used video in their classrooms to aid their self‐study. The paper argues for greater attention to be given to the nature of the learning climate in which self‐study, self‐evaluation and developmental self‐appraisal take place. If the learning climate is not ‘right’, self‐study may become self‐defeating.  相似文献   

10.
用生态课程的观点和原则来探讨自闭症儿童在学校中的教育模式。介绍生态课程的内涵、实施的必要性和实施的意义,从生态课程观的角度来设计自闭症儿童在学校中的教育模式,并对生态课程的学校教育模式的结构、教学环节和操作流程进行了说明,并讨论生态课程在自闭症儿童学校教育中应注意的问题。  相似文献   

11.
坚持发展就必须与时俱进,破除妨碍发展的错误观念;必须善于发现机遇,抓住机遇和用好机遇;必须明确电大的发展思路和目标定位;必须正确处理改革、发展和稳定的关系;必须切实抓好教师队伍建设;必须加强和改善党对学校的领导。  相似文献   

12.
秦宣 《教学与研究》2007,3(8):13-19
在中国进行革命、建设和改革,必须始终坚持马克思主义.我们要坚持的马克思主义必须是与中国实际和时代特征相结合的马克思主义.为此,我们必须始终坚持马克思主义的中国化和当代化.实践经验告诉我们,实现马克思主义中国化,必须始终高度关注什么是马克思主义、什么是中国实际、我们所处时代的性质到底是什么这三大要素.只有同时准确把握好这三大要素,马克思主义中国化才能成功.  相似文献   

13.
本文从一类特殊的箭图出发构造项链李代数.首先证明其项链字均为C类元,接着寻找它的一个理想,使得由这个理想得到的商代数是交换的,从而是幂零的.最后,我们从P和H出发,构造出一个正合序列.  相似文献   

14.
In the wake of accreditation cycles stressing student outcomes, we believed the reflective and practitioner-centered philosophy of action research a perfect fit for effecting institutional improvements for a four-year grant-funded effort in our urban–suburban community colleges in California. We learned that things were both worse and better than we had imagined. While we had anticipated what we will call ‘the Bad’, the classic budgetary and institutional forces buffeting us, our project, and our institutions, we had not anticipated what we will call ‘the Ugly’. And perhaps because of our grasp of ‘the Bad’, we also had not anticipated what we will call ‘the Good’. We found ourselves challenged to rethink how to encourage colleagues to become reflective practitioners, yet able to appreciate the power of action research to lead to genuine transformation.  相似文献   

15.
搞好非师范专业实习教育,首先应该建好实习基地,然而,在建立过程中,我们必须遵循一定的指导原则,找准实习基地建设的突破口,只有这样,我们才能建立起有效可行的实习基地,也只有这样,我们建立实习基地才能取得事半功倍的效果。  相似文献   

16.
The purpose of this article is to discuss meritocracy as it impacts our undergraduate college teaching. As college educators, we have come to realize how little students have been challenged to critically examine the notion of meritocracy. Seeking to understand why this is so and what we can do to engender a more nuanced understanding of how social class is structured and perpetuated across generations, we present an assessment of why the majority of students believe we live in a meritocratic society and how college educators can use specific activities to complicate this view. As we do this we include evidence of how social class and social mobility are structured and why an adherence to meritocracy is, we believe, an anathema to teaching for social justice.  相似文献   

17.
了解学生想什么,才能有效地搞好教学工作,了解一点学生绘图实验中的心理,才能更好地发挥教和学的积极性。  相似文献   

18.
In this article, we deploy ideas from Deleuze and Guattari to argue for the importance of engaging in educational research practice designed to be productive (mapping) rather than representational (tracing). First, we introduce the significance of our approach for educational research practice. Second, we unpack key constructs from Deleuze and Guattari required for constructing our argument, and we outline the shape of mapping as productive or transformative research practice. Third, we share critical summaries of several studies that utilized mapping to engage in this kind of research practice. Finally, we discuss the nature, effects, and relevance of mapping as educational research practice.  相似文献   

19.
建构主义理论运用于科学教学的15条原则   总被引:23,自引:0,他引:23  
随着建构主义理论在科学教育领域中的运用与逐渐流行,一种基于建构主义的新的科学教学模式正在兴起。这种教学模式要求在科学教学中,应把科学知识的学习看作是学生主动建构知识的过程;应把科学探究作为学生建构科学知识的最重要的学习方式;应充分发挥学生在学习中的自主性,视学生为科学知识的主动建构者;承认学生的原有知识经验在学习中的重要性,了解并正确处理学生的前概念;运用概念转变策略,帮助学生实现概念转变;引发学生的认知冲突,激起学生科学探究的欲望;发挥教师的指导作用,为学生的知识建构提供支持条件;提供真实的情境,让学生获得经验,在情境中建构知识的理解;鼓励学生发问,提出开放性问题,让学生在问题解决中建构知识;开展多种形式的对话,在对话中建构知识;鼓励学生合作与交流,为知识的社会建构提供机会;鼓励学生反省,学会自主监控学习过程;重视学习方法指导,为学生知识建构提供认知工具与策略;提供学习资源,让学生参与寻找用于解决问题的信息;采用形成性评价,强调学生在学习过程中的表现。  相似文献   

20.
As researchers, we often seek to change science education practices that have become outdated. Throughout such change processes we are faced with the dilemma of embodying relationships of power or discourse that we are trying to transform. A situated cognition framework would suggest that this conundrum is inevitable because a community of practitioners is fundamentally bound by the institution and its resources, concerns and ways of being. If we cannot step outside the institution we are trying to change how can we change something which defines who we, as agents of change, are? We reframe the issue as one of cultural production, where we locate ourselves within a cultural field, struggling to change it. This paper embodies some of the tensions involved in cultural re/production of science education. These tensions are played out both in our autobiographical accounts that are part of this article and in the relationship of the authors as graduate student and supervisor. Through a conversational hermeneutic analysis of the authors' autobiographical writings, we examine some of the salient features of bringing about change in science education.  相似文献   

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