共查询到19条相似文献，搜索用时 125 毫秒
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教育叙事研究:本质、特征与方法 总被引：7，自引：0，他引：7
教育叙事研究是研究者通过描述个体教育生活,搜集和讲述个体教育故事,在解构和重构教育叙事材料过程中对个体行为和经验建构获得解释性理解的一种活动。教育叙事研究具有自己独特的研究思路和行动方式,主要特征表现为聚焦于个体经验,用年代学方法表述个体经验,搜集故事,重新讲述故事,编码并确定主题,描述情境与背景,与参与者全程合作。教育叙事研究的基本步骤包括确定所探究教育现象之中的研究问题,选择研究个体,从个体那里搜集故事建构现场文本,编码并重新讲述个体的故事,按照主题或类属解释个体的经验故事,撰写研究文本,确认与评估研究。教育叙事研究的每一个环节都有自己独特的操作过程、方法与技术。 相似文献
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教育叙事研究是一种质的研究,是研究者通过描述个体教育生活,搜集和讲述个体教育故事,在解构重构教育叙事材料过程中对个体行为和经验建构获得解释性理解的一种活动。在中小学骨干教师培训中正确应用教育叙事研究有重要的意义,具体运用过程包括：确定主题阶段;研究资料阶段;叙事、倾听阶段;撰写报告阶段;具体应用阶段。 相似文献
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费章娟 《教学月刊(中学下旬版)》2008,(2):63-64
1．叙事主体单一化
教育叙事研究的正确运用需要理论者与实践者在深入了解普通个体教育经验的基础上,深入解读教育生活的意义;需要理论者与实践者在平等参与教育生活的同时成为教育叙事的主体。但在我国教育叙事研究发展的过程中存在着叙事主体过于单一的问题,以至于教师几乎成为叙事研究的唯一主体, 相似文献
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事物之间总存在差异性 ,学生也是这样。教育工作既要考虑学生的共同特点 ,同时也应重视学生个体间的差异性 ,学生个体间差异是学生发展过程中客观存在的一种普遍现象。教师在对学生进行思想教育时 ,要注意对象的差异 ,做到有的放矢、区别对待。凡是卓有成效的教育家都十分注意教育对象的个体间的差异。我国古代伟大教育家孔子在教育中就十分注意学生个体间的差异 ,根据学生的不同性格特点 ,有针对性地进行教育。如 :有一次 ,子路问 :“闻斯行诸 ?”孔子说 :“有父兄在 ,如之何其闻斯行之 ?”孔子的另一个学生冉有又问 :“闻斯行诸 ?”孔子说… 相似文献
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试论走向生活体验的教育研究 总被引：3，自引：0，他引：3
教育研究是在真实教育情境中以个体的生活体验为基础进行的研究；教育研究是研究者作为主体积极参与的一种价值负载活动；在教育研究者与研究对象之间应该建立一种平等互动的关系。因此。当代教育研究应该注重叙事研究，关注教师的个体体验和个体实践知识，在教育理论工作者与教育实践工作者之间开展广泛的合作与对话。 相似文献
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刘燕萍 《四川师范大学学报(社会科学版)》2005,(Z1)
当前,教育叙事作为一种新的教育研究范式逐渐得到了人们的认可,它以一种新视野角度下的全新教育研究给广大处于教育实践第一线的教师以契机,教师完全可以寓研究于叙事之中,通过教育叙事不断地改进教育教学水平,促进自身的专业成长。一教育研究的叙事转向多年以来,对教育的研究范式我们都摆脱不了“思辨形式的、试图安排人类精神与生活的‘宏大叙述’”,而忽视了关注“个体和群体内在世界和经验意义的‘经验叙述’”和若干教育实践战线上的“沉默的大多数”,而由此造成的后果是“教育创新活动的经验形态在理论表述中往往容易在可编码的修辞过程中被不知不觉的抽干和掏空”,以至于“教育研究越是精确,其与人类经验的联系则越少”。似乎我们的教育研究一直在一条迷茫的道路上无法自拔。叙事(narrative)源于文学理论,作为一种研究方式其应用于教育却是在20世纪80年代,受后现代主义的影响,在人类学关于“田野思考”和社会学把叙述体作为考察群体和社区的背景下逐步形成的。教育叙事研究有别于传统的经典思辨形式的“宏大叙述”。传统的教育研究运用教育学的逻辑语言,用理性的、哲学的、科学实证主义的方法来进行凌驾于教育实践的绝对理性的研究,它的观点不可辩驳,结论不容质疑... 相似文献
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《教学月刊(中学下旬版)》2008,(4):63-64
1.叙事主体单一化 教育叙事研究的正确运用需要理论者与实践者在深入了解普通个体教育经验的基础上,深入解读教育生活的意义;需要理论者与实践者在平等参与教育生活的同时成为教育叙事的主体.但在我国教育叙事研究发展的过程中存在着叙事主体过于单一的问题,以至于教师几乎成为叙事研究的唯一主体,这一点可以从目前我国一些教育期刊开设的"教育叙事"专栏中所刊登论文的类型、内容等方面得以验证. 相似文献
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从存在主义与解释学的视角理解教育叙事研究 总被引：2，自引：0，他引：2
刘阳科 《首都师范大学学报(社会科学版)》2007,(1):124-128
关于“教育叙事研究”国内外有不同的理解,本文从存在主义与解释学的视角阐释了对教育叙事研究的理解:对个体存在的关切;重构自我,推己及人;敞开自己的经验,与文本进行交流;研究者的姿态是陪伴和欣赏。 相似文献
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In this study of the meanings of education and learning in people's lives, educational generations in Finland were investigated. The analysis is based on Karl Mannheim's concept and theory of social generation. This approach resulted in the differentiation of four educational cohorts living in contemporary Finnish society, three of which provided distinct core life experiences and educational experiences for analysis. These are: the war generation with scant education (born before 1935); the generation of structural change with growing educational opportunities (born 1936–55) and the welfare generation with many educational choices (born after 1955). This article, reviews the characteristics of these generations, and analyses the dynamics of their educational courses and experiences. It is concluded that their core experiences of education can be summarized in two basic narratives: the narrative of national culture and that of economic structural change. Finally, it is argued that such generational change reflects the more general rationalization of Western culture and society. Based on this argumentation, the future of adult education based on the application of Weberian social theory and its conceptions of material and formal rationality are considered. 相似文献
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李伟 《成都教育学院学报》2009,23(9):5-8
随着近年来我国教育改革的不断深入,“质的研究”方法的日渐兴起,我国的教育理论界开始关注并介绍“教育叙事研究”。随着信息化时代的到来,中小学教师的素质不断提高,教育也逐步与时代接轨,于是,个体的教育叙事研究扩展为基于互联网的协作型研究,带动教育叙事研究质量的提升。基于博客平台上的网络教育叙事研究打开了教师自我专业发展的大门。文章以中小学教师为研究对象,通过对基于博客网络平台的教育叙事研究进行介绍和分析,挖掘中小学教师使用博客进行教育叙事研究的优越性,从而鼓励更多的中小学教师开展网络教育叙事研究。 相似文献
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Isadora Jung-Hsiu Lin 《Asia Pacific Journal of Education》2014,34(3):366-380
This paper reports on first year experiences of international students who use English as an additional language (EAL) in higher education in Australia. It examines how valued resources can foster a positive educational experience of these students from sociological perspectives. It draws data from an interview study, exploring narrative accounts of 17 EAL international students from nine countries about their educational relations and strategies across their first year of study. Their narratives were analysed through Bourdieu's concepts of field, habitus, capital and legitimation, as well as tools of narrative inquiry. The paper finds that the students took up strategies to realign their capital portfolios with new rules of the game. Their decisions were dependent on their personal trajectories and conditions on offer. This paper suggests that more effort needs to be made to understand international students' differentiated access to valued resources in higher education. 相似文献
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Melanie Walker Elaine Unterhalter 《Discourse: Studies in the Cultural Politics of Education》2004,25(2):279-297
This paper considers the educational work that narrative does. Against the context of the South African Truth and Reconciliation Commission that examined the crimes of apartheid, it discusses the narrative implications of South African poet Antjie Krog's multi-layered text of Truth Commission testimony, and autobiographical and philosophical musings. The paper argues that narrative points to education in four ways. The first involves research practices in which subjectivity and experience are acknowledged, celebrated and recognized to be powerful and compelling, allowing us to learn moral truths. Secondly, narrative can be utilised as part of a pedagogy of care, compassion and concern in which we ask questions regarding what it means to be taught by the lives of others, and how stories that are not our own speak to those we already have, enabling us to learn how to act morally through others' experiences. The third aspect of narrative is then the identity work it enables, offering the possibility for the reconstruction of the learning “I”, inflecting away from past perspectives to new ways of seeing. Through listening to others we might produce more accountable and more responsible knowledge. Fourthly, we explore how narratives might produce trustworthy accounts in which evidence is not endlessly plastic, but where the narrative form enlarges the scope for understanding. Throughout we show that individual and collective narratives are played out on a structural field, embedded in the political, social and historical conditions of a racial and gendered power, with real material effects. 相似文献
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《International Journal of Research & Method in Education》2013,36(2):161-174
Narrative analysis offers a powerful and accessible means of understanding the ways in which individuals experience learning across a range of educational sites. Drawing on a recent study that explored ‘dyspraxic’ pupils' experiences of drawing from observation, this paper offers an insight into the potential that narrative analysis has for enhancing our understanding of the ways in which individuals experience complex contexts for learning, where the fields of art education, ‘special’ education and inclusion intersect. I argue here that a narrative approach can enhance our understanding of pupils' experiences of learning by a capacity to resist the compartmentalization of experience. The ‘natural’ drive to use narrative as an interpretive procedure for explaining departures from the ‘norm’ is also discussed, with the concepts of ‘breach and exception’ offering a useful frame for exploring the spaces between centres of practice in art education and the potentially ‘de-centred’ ‘dyspraxic’ learner. 相似文献
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ZHANG Suling 《Frontiers of Education in China》2010,5(4):596-616
Female education is an indispensable part of educational practice and research. In recent years, along with the development
of both the women’s liberation movement and the expansion of the practice of female education, Chinese academic circles have
become increasingly concerned with female education. Of these concerns, methodological innovation can be said to have achieved
a great breakthrough in recent years. With the rise and development of “narrative research” in the field of education in China,
new vitality has been breathed into the sphere of female educational research. Starting from the perspective of either historical
studies or reality, researchers have made profound discoveries about the female educational experience, revealing Chinese
women’s experiences in education, their stories of development, and the problems they have faced. Moreover, researchers have
reviewed not only the freedom and restrictions that education brings to women, but also the influence exerted by Chinese education,
cultural conventions, and social economic conditions on female progress and living circumstances. This article is mainly a
comprehensive literary review of research by Chinese scholars who have used narrative research in their studies of female
education. 相似文献
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Although there are many alternative schools that strive for the successful education of their students, negative images of alternative schools persist. While some alternative schools are viewed as ‘idealistic havens’, many are viewed as ‘dumping grounds’ or ‘juvenile detention centers’. Employing narrative inquiry, this article interrogates how a student, Kevin Gonzales, experiences his alternative education and raises questions about the role of alternative schools. Kevin Gonzales’s story is presented in a literary form of biographical journal to provide a ‘metaphoric loft’ that helps us imagine other students like Kevin. This, in turn, provokes us to examine our current educational practice and (re)imagines ways in which alternative education can provide the best possible educational experiences for disenfranchised students who are increasingly underserved by the public education system. 相似文献
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Writing and becoming [a teacher]: Teacher candidates’ literacy narratives over four years 总被引：1，自引：0，他引：1
This paper explores narrative inquiry practices in pre-service teacher education program. Written dialogue by teacher candidates provided deep and long term reflection during a 5-year initial teacher education program. This 4-year longitudinal study with 30 teacher candidate participants considers participants’ knowledge formation in becoming teachers, through writing and sharing of letters (with peers) of personal lived educational experiences, and personal stories of theory related to learning, teaching, and teaching practice over a significant period of time. The study discusses letter writing as a narrative inquiry practice in teacher education programs and implications of pre-service letter writing over a significant amount of time. 相似文献
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JANE HIGGINS 《International Journal of Lifelong Education》2013,32(3):243-257
This paper reflects on an education programme aimed at addressing aspects of the diverse and disrupted educational backgrounds of women in a local prison. The programme, which has been primarily sociological in content, is designed to give participants some idea of what university education involves, but without any of its formal requirements. It has not run altogether smoothly. The problems encountered have prompted this reflection on the storytelling nature of the interaction between educator and participants, that is, on the narrative nature of both the lectures being given and the women's responses to them. This is explored in terms of Tennant's () notion of the situated self in adult education. It is argued that, where prison education is commonly a site of conflict between educational models aimed, at one limit, at correcting individual pathology and, at the other, at analysing oppressive social structures, the narrative approach adopted in this programme offers participants a middle way—an opportunity to reflect on the self in a way that locates their own experiences within wider social structures. The approach rests, however, on the ability of participants to construct narratives of their lives in relation to wider public narratives. It is argued that the different responses of young and older women to the programme (resistant and enthusiastic, respectively) may have arisen, at least in part, from their differential abilities to craft life stories in the context of the programme. 相似文献