共查询到20条相似文献，搜索用时 36 毫秒
1.
Reijo Miettinen 《International Journal of Lifelong Education》2013,32(1):54-72
The conception of experiential learning is an established approach in the tradition of adult education theory. David Kolb's four-stage model of experiential learning is a fundamental presentation of the approach. In his work Experiential Learning, Kolb states that John Dewey, Kurt Lewin and Jean Piaget are the founders of the approach. The article discusses Kolb's eclectic method of constructing his model of experiential learning. It studies how Kolb introduces and uses the Lewinian tradition of action research and the work of John Dewey to substantiate his model. It is concluded that Kolb generalizes a historically very specific and unilateral mode of experience- feedback session in T-group training- into a general model of learning. Kolb's interpretation of John Dewey's ideas is compared to Dewey's concepts of reflective thought and action. It is concluded that Kolb gives an inadequate interpretation of Dewey's thought and that the very concept of immediate, concrete experience proposed by the experiential learning approach is epistemologically problematic. The theory historical approach of the article discusses both substantial questions related to experiential learning and the way concepts are appropriated, developed and used within adult education theory. 相似文献
2.
库伯的经验学习模式是在杜威、勒温、皮亚杰思想理论的基础上发展起来的。库伯将经验学习模式描述为四个阶段:(1)具体经验;(2)反思与观察;(3)抽象概念化;(4)积极实践。库伯认为学习者应在这四个阶段中往复循环,从而产生不断上升的复杂体的学习螺旋。由于成年学习者的经验更加丰富,因此库伯的经验学习环模式更加适用于成年学习者。在成人经验学习的四个阶段中,教师的工作是引导成年学习者在每个水平上发展、拓展他们的话题。 相似文献
3.
Building from the theories of Dewey and Kolb and Fry, we sought to examine the impact of experiential education in teacher education on teacher beliefs and practices. The teacher education model described in this article sets out to challenge the seduction of the apprenticeship of observation and create an opportunity for in-service teachers to re-imagine their teaching in concrete and transformative ways. Immersed in a weeklong experiential residency in either the mountains or at a local environmental education farm, the teachers in the study were challenged physically, intellectually, socially, and emotionally in and through the experience. The experiential work ultimately led to changes in teacher participants’ beliefs and practices related to teacher and student roles and potentialities. Although challenges exist for this type of practice in K-12 classrooms and in teacher education, experiential education has a significant potential to change the way teachers think about and act in their practice. 相似文献
4.
Leesa Wheelahan 《课程研究杂志》2015,47(6):750-762
This contribution to the symposium on Michael Young’s article ‘Overcoming the crisis in curriculum theory: a knowledge based approach’, supports his contention that curriculum theory has lost sight of its object—‘what is taught and learned in schools’, and argues that this has particularly deleterious consequences for vocational education and training (VET). VET is unproblematically positioned as applied, experiential and work-focused learning, and it is seen as a solution for those who are alienated from or unsuccessful in more traditional forms of academic education. This article argues that rather than being a mechanism for social inclusion, VET is instead a key way in which social inequality is mediated and reproduced because it excludes students from accessing the theoretical knowledge they need to participate in debates and controversies in society and in their occupational field of practice. It presents a social realist analysis to argue why VET students need access to theoretical knowledge, how a focus on experiential and applied learning constitutes a mechanism for social exclusion and what a ‘knowledge rich’ VET curriculum would look like. 相似文献
5.
Sevket Benhur Oral 《Educational Philosophy and Theory》2013,45(3):318-333
In this article, it is argued that the inordinate amount of time and attention given to the use of textbooks in education inadvertently leads to deadening miseducative experiences and creates a learning environment where what Dewey calls ‘consummatory experience’ is thwarted. In order to unpack this thesis, Dewey’s pragmatist aesthetics is engaged, and in particular, his concept of consummatory experience is defined and its temporal nature is elucidated by referring to two modes of time: chronological and phenomenological. Subsequently, the relation between teaching and consummatory experience is elucidated to uncover the reason why using textbooks is counterproductive. 相似文献
6.
在杜威的经验学习模式、皮亚杰的学习认知发展模式和勒温的行动研究实验训练模式基础上,库伯提出经验学习理论。库伯的经验学习理论探讨了经验学习的定义、特征和模式,为成人学习者的经验学习提供了有力指导,同时也为成人教师的专业发展提供了重要的启示,即成人教师的专业发展是持续不断的过程,注重批判性反思观念,营造专业发展氛围,增强专业发展意识,立足真实生活世界。 相似文献
7.
Christine Doddington 《Educational Philosophy and Theory》2014,46(11):1258-1269
AbstractThere are various programmes currently advocated for ways in which children might encounter philosophy as an explicit part of their education. An analysis of these reveals the ways in which they are predicated on views of what constitutes philosophy. In the sense in which they are inquiry based, purport to encourage the pursuit of puzzlement and contribute towards creating democratic citizens, these programmes either implicitly rest on the work of John Dewey or explicitly use his work as the main warrant for their approach. This article explores what might count as educational in the practice of children ‘doing’ philosophy, by reconsidering Dewey’s notion of ‘experience’. The educational desire to generate inquiry, thought and democracy is not lost, but a view that philosophy takes its impetus from wonder is introduced to help re-evaluate what might count as educational experience in a Deweyan sense. 相似文献
8.
David Kolb's experiential learning theory involves a framework that can be helpful in designing courses that meet the needs of diverse learners. Kolb described learning as made up of two dimensions, prehending or grasping information, and transforming or processing that information. The prehending dimension ranges from concrete experience to abstract conceptualization. The transforming dimension ranges from reflective observation to active experimentation. Kolb suggested that learning occurs as the individual moves through a cycle of concrete experience, reflective observation, abstract conceptualization, and active experimentation. The cycle is then repeated at more complex levels. A course design that provides systematic activities in all four of these modes (concrete experience, reflective observations, abstract conceptualization, and active experimentation) will be sensitive to the students' learning styles while at the same time challenging them to develop competence in other ways of learning as well. Students are thus encouraged to master the information with which the course deals and to develop skills in processing and applying that information. They are therefore engaged in learning how to learn, a competence that is critically important for effective adult functioning. 相似文献
9.
花月 《河北大学成人教育学院学报》2014,(2):59-63
杜威的经验学习模型是其经验学习理论的重要组成部分,对新生代农民工经验学习具有重要指导意义。借鉴杜威的经验学习模型,为更好地促进新生代农民工的经验学习,应激发学习动机,增强经验学习的积极性;立足现实生活,营造积极的经验学习情境;重视经验的作用,使学习内容与经验相联系;注重经验反思,培养批判性反思能力;倡导从做中学,采用多样化的学习方式。 相似文献
10.
Wilma J. Maki 《Educational Philosophy and Theory》2016,48(2):150-164
This article explores the pedagogical implications of John Dewey’s claim that his definition of experience is shared by Daoists. It compares characteristics of experience with those in Daoism, and then considers the similarities and differences between key cultivation practices each proposes, focusing on the roles of the teacher and sage. My main reference to Daoism is the translation of the Daodejing by Roger Ames and David Hall, who use Dewey’s conception of experience to explain the character of Daoism. There are two facts that Dewey chooses to define experience and link with Daoism—what it is not, and what it is. Comparisons of these facts with Daoism support Dewey’s claim: both define the ‘what is’ as the principle of unity of opposites. While sharing this view, their proposals for its cultivation reveal similarities, but also some significant differences. The Daodejing gives the Daoist sage a major role to play in the cultivation process of other persons, as does Dewey for the teacher. However, unlike Dewey’s teacher who guides the process, the sage is to create a cultivating environment, thus allowing the sage to ‘let go.’ The Daoist practices offer new ideas to consider in the quest for experience in lessons. 相似文献
11.
Leslie L. Bohon Susan McKelvey Joan A. Rhodes Valerie J. Robnolt 《Teacher Development》2017,21(5):609-634
AbstractExperiential learning theory places experience at the center of learning. Kolb’s four-stage cycle of experiential learning suggests that effective learners must engage fully in each stage of the cycle – feeling, reflection, thinking, and action. This research assesses the alignment of Kolb’s experiential learning cycle with the week-long Summer Institute of Assisting, Collaborating, and Training ESL Secondary Content Teachers (ACT-ESL), the first stage of a professional development model designed to train content teachers of English Language Learners (ELLs). Qualitative and quantitative data analysis from pre- and post-surveys determined positive changes in participants’ understanding of key ELL concepts, knowledge, and understanding of instructional strategies and practices. Analysis indicated that the Summer Institute had a large effect (d > 2.00 for each scale), regardless of previous training in ELL instructional strategies. Findings show that the Summer Institute incorporated the cycle of learning and tenets of Kolb’s experiential learning theory and evidenced teacher learning. 相似文献
12.
Learning is an ontological process: Jarvis and theories of Christian Religious Education in dialogue
Alison Le Cornu 《International Journal of Lifelong Education》2017,36(1-2):95-111
AbstractBoth Jarvis and theories of Christian Religious Education (CRE) emphasise that learning develops the whole person, yet they differ in their understandings of how and why this is the case. Jarvis’s experiential learning theory begins ‘from below’ with experience, whereas many approaches of CRE begin with the end result: individuals themselves. By bringing the two into dialogue this paper offers critical insights into Jarvis’s work through an exploration of three conceptualisations of the whole person: biography, ontic self and wisdom. The discussion provokes and engages with questions focusing around the nature of experiential learning, how the whole person might be conceived and what the relationship is between learning and teaching in human becoming. The role of reflection in ‘forming’ people is then considered, together with its spiritual attributes. As a relational process, it also has a spiritual dimension, something which Jarvis, in his role of colleague, supervisor, mentor and friend, has frequently exhibited. 相似文献
13.
Jennifer Bleazby 《牛津教育评论》2013,39(5):671-689
Inherent in most school curricula is some sort of curriculum hierarchy—that is, an assumption that some school subjects are more valuable than others. This paper examines the epistemological assumptions that underpin one such curriculum hierarchy, which I refer to as ‘the traditional curriculum hierarchy’. It is a pervasive and problematic idea which maintains that supposedly abstract school subjects, like mathematics and physics, are more valuable than subjects associated with concrete experience, practicality and the body, such as physical education and vocational subjects. Drawing on Dewey, an alternative, non-hierarchical theory of curriculum will be proposed. Contrary to common misinterpretations of his ideas, it is argued that Dewey did not prioritise student interests over disciplinary content. Dewey proposed a curriculum grounded in authentic social problems that required students to draw simultaneously on knowledge and methods from multiple disciplines in an interconnected manner in order to work through such problems. Current policies and initiatives, especially the Australian national curriculum and the English Baccalaureate, are discussed. 相似文献
14.
《Educational Philosophy and Theory》2013,45(7):781-788
Abstract Although John Dewey has had the most profound effect on education, less is known about the philosophy of education of the original founder of pragmatism, Charles Peirce Using Peirce’s theory of formal rhetoric, I try to show that Peirce’s philosophy of education, when fully understood, is aligned with Dewey’s pedagogy of experiential learning, and can provide a justification for the promotion of active learning in the classroom. Peirce’s rhetoric, as one part of his logical or semiotic theory, argues that reasoning alone is not sufficient to gain knowledge, but that it must be embedded within a community of inquiry, of a certain sort. Applying this to the classroom, I argue that we, as teachers, should endeavor to create the features of a proper community of inquiry in the classroom, one that emphasizes engagement of the students in doing research rather than passively receiving information about its results. 相似文献
15.
依据美国学者大卫.库伯的体验学习圈理论,体验学习要经历具体体验、反思观察、抽象概括和主动检验的持续过程。其中,具体体验与抽象概括代表感知与领悟的理解向度,反思观察与主动检验代表内涵与外延的转换向度。由于体验学习圈阐释了体验学习的过程及内在机制,体验教学就应遵循学习圈的历程来设计与组织,这样才有助于达成有效学习。 相似文献
16.
Scratch是麻省理工学院针对儿童设计开发的程序编写语言与环境,目的是让儿童在创作体验中学习编程、表达自己的想法。依据美国学者大卫.库伯的体验学习圈理论,作者提出"模仿制作一观察反思一概括知识点一自主创作"的教学活动模式,并在金华师范附属小学进行教学实践,结果表明,体验学习圈视角下的Scratch程序设计教学在激发学生兴趣,有效学习编程,培养逻辑思维和创造力方面效果显著。 相似文献
17.
《Journal of Further & Higher Education》2012,36(1):11-22
In recent years the student population in the UK has grown considerably, and students are entering higher education with a more diverse range of qualifications and skills. This is particularly the case in post‐1992 universities with a widening participation agenda, as these institutions have a larger share of students from non‐traditional backgrounds. Universities therefore need to consider ways in which they can encourage achievement and success amongst a diverse population of students, many of whom enter higher education without the skills needed to study effectively. Within this article the authors consider the use of experiential learning tasks to facilitate the development of study skills, as it has been suggested that such tasks aid student learning and the acquisition of skills. The authors outline a Level 1 module, delivered to a large cohort of students at a post‐1992 university in the United Kingdom, and designed to facilitate the development of study skills in a way that is consistent with Kolb’s experiential learning cycle. Their small‐scale and provisional examination of the first iteration of this module suggests that they have produced an initiative that encourages student engagement and facilitates learning in each of the four stages of Kolb’s cycle. However, wider investigation is required to ascertain the effectiveness of the initiative in allowing student access to some of the key aims of higher education. 相似文献
18.
Robyn Zink 《Discourse: Studies in the Cultural Politics of Education》2010,31(2):209-219
This article draws on the work of Foucault to explore why students on a residential program talk about learning about themselves as if it were an epiphany and one of the most empowering aspects of the program. Foucault's schema of turning to the self suggests that the pleasure students experience at ‘discovering’ themselves is a logical response to what he terms as one of the most powerful technologies of the self. Butler's work on giving an account of oneself is used to investigate the terms through which learning about the self occurs. She extends and inverts Foucault's schema, suggesting that one is only required to give an account of the self in the face of another. To become self-knowing requires recognition by another and recognition of others. While contemporary experiential education has been shaped by the maxim that nothing is more relevant to us than ourselves, I argue that perhaps this maxim should read; ‘Nothing is more relevant to us than those around us’. 相似文献
19.
服务学习是美国当前最具影响力的教学实践活动之一。反思是服务学习中最关键的环节,它既为服务活动与课堂学习搭建了相互联结的桥梁,也是实现服务学习目标的重要保障。杜威与库伯对经验与教育的思想,为反思提供了重要的理论基础。高质量的反思活动应当遵循五大基本原则,包括定期举行、确保实践与学习的联系、提供指导、进行评估与反馈以及引导正确的价值观。在具体实践中,教育者可以根据具体情况选择多样化的反思活动形式,如DEAL模式、学生日记、研究报告、小组讨论以及课堂展示等。通过对反思的研究,文章试图弥补当前我国对反思研究的不足,为我国大学生社会实践活动提供有益借鉴。 相似文献
20.
Abstract The paper begins by looking at the ‘context of practice’: the programmes of the SRCD are briefly described and even more briefly the dominant (global) socio-economic trends as they impact on ours and other tertiary institutions. Because it is important in order to make sense of the programme we then attempt to provide a detailed profile of our students. The central questions with which we grapple, viz., the problems encountered in the curriculum activities designed to enable students to gain competence in ‘soft’ systems thinking and learning to learn, are dealt with in the sections ‘The Programme’, ‘The Results’ and ‘Bad practice, bad theory, or both’. In the first of these we give a very brief overview of Kolb's learning theory and Checkland's SSM and then show how the two can be (theoretically) integrated — Checkland's learning system is embedded in Kolb's learning cycle (LC). In the next section we report on an evaluation of the programme from the student's perspective. And then, finally, we discuss the shortcomings of Kolb's theory in our context as well as our use of Checkland's SSM. Our critique of Kolb is central to the entire endeavour, because his theory of experiential learning provides the theoretical underpinning of our curriculum development endeavour. In the final section we make some suggestions for a way forward based on our critique. 相似文献