共查询到20条相似文献，搜索用时 437 毫秒
1.
This article is mainly concerned with the capability of trainee teachers to implement learner-centred practice at one of the teacher education institutions in Malawi. The notion of learner-centred education has assumed a positive policy position for teaching and learning in both primary and secondary sectors not only in Malawi, but also in the wider world. However, there is no clear evidence on the extent to which trainee teachers or indeed qualified teachers develop and utilise learner-centred education during their classroom pedagogical practices. The appropriation and application of a pedagogical theory involves adopting tools for thinking that are made available by various social agents, structures and systems within cultural learning settings. The findings in the study indicate that appropriation and application of learner-centred education is constrained by various factors. These findings resonate with findings from other countries and indicate that progressive pedagogical notions aligned with social constructivism promoted in teacher education institutions have not resulted in widespread change in classroom practice. Teacher educators and policy makers need to be aware of this and examine relevant ways and possibly adaptations that can be reasonably made to ensure that secondary teaching appropriately benefits from the strength of learner-centred pedagogy. 相似文献
2.
Lisa Hochtritt Willa Ahlschwede Bonnie Halsey‐Dutton Laura Mychal Fiesel Liz Chevalier Taylor Miller Chelsea Farrar 《The International Journal of Art & Design Education》2018,37(2):287-299
In this article we explore examples of public pedagogical actions and interventions, reading them through a social justice education framework lens. In our discussion we start with definitions of social justice, public pedagogy and case study methodologies. Then, we look at a variety of international examples to highlight the pervasiveness of public pedagogical opportunities in visual culture that include a festival, an individual, a citywide symposium, an online community, a cultural group and a museum exhibition. They are divided into three categories based on social justice principles suggested by Ayers et al. and later interpreted by Dewhurst: (1) Public pedagogy and social justice is rooted in people's experiences: Fiesta del Señor de Choquekillka: Ollantaytambo, Peru and Janet Weight Reed – an artist's public pedagogy utilising social media; (2) Public pedagogy and social justice is a process of reflection and action together: Ideas City Festival and the Vlogbrothers; (3) Public pedagogy and social justice seeks to dismantle systems of inequality to create a more humane society: CULTURUNNERS and sh[OUT]: Lesbian, Gay, Bisexual, Transgender and Intersex art and culture. It is our hope that in looking more closely at these international examples of public pedagogy and social justice education that the power of such alternative sites of learning is apparent and encourages further interventions and investigations in such spaces of inquiry. 相似文献
3.
Jianwei Zhang 《Educational technology research and development : ETR & D》2007,55(3):301-314
The Eastern cultural tradition, together with other social factors, has shaped a group-based, teacher-dominated, and centrally organized pedagogical culture. Drawing upon this cultural perspective, this article reviews the development of information and communication technologies (ICT) in Eastern schools, including ICT planning and management, hardware infrastructures, software resources and services, professional development, and ICT-supported educational practices. It highlights the impact of the pedagogical culture on technology use, as well as the role of technology in pedagogical change. The review suggests a number of critical challenges Eastern educators need to address. 相似文献
4.
Rebecca Tarlau 《Educational theory》2014,64(4):369-392
In this article, Rebecca Tarlau attempts to build a more robust theory of the relationship between education and social change by drawing on the conceptual tools offered in the critical pedagogy and social movement literatures. Tarlau argues that while critical pedagogy has been largely disconnected from its roots in political organizing, social movement literature has shifted away from a theory of educational processes within movement building. Specifically, she suggests that the currently dominant “framing perspective” in the social movement literature is incredibly limited in its ability to analyze the pedagogical aspects of organizing. Conversely, while scholars of critical pedagogy are extremely convincing when critiquing U.S. schooling, the field is weaker when theorizing about how teachers using critical pedagogy can link to larger movements for social transformation. Critical pedagogues need more organizational thinking and social movement scholars need a more pedagogical focus. Tarlau suggests three conceptual frameworks for moving forward in this direction: the notion of social movements as pedagogical spaces, the role of informal educational projects in facilitating the emergence and strength of social movements, and the role of public schools as terrains of contestation that hold the possibility of linking to larger struggles for social justice. 相似文献
5.
Santiago Rincón-Gallardo 《Journal of Educational Change》2016,17(4):411-436
This article examines how and under what conditions a new pedagogy can spread at scale using the Learning Community Project (LCP) in Mexico as a case study. Started as a small-scale, grassroots pedagogical change initiative in a handful of public schools, LCP evolved over an 8-year period into a national policy that spread its pedagogy of tutorial relationships to 9000 schools. The author conceptualizes large scale pedagogical transformation as a process of widespread cultural change that occurs when a new pedagogy developed by a critical community is adopted by movements who disseminate it in three arenas: the social, political, and pedagogical arenas. The author examines the scale reached by LCP relative to the dimensions of spread, depth, ownership, and sustainability proposed by Coburn (Educ Res 32(6):3–12, 2003). It then extracts seven principles to change pedagogy at scale: 1) Turn ‘disadvantage’ into possibility; 2) Establish a clear purpose centered on student learning and a compelling vision of effective pedagogy; 3) Directly change the instructional core; 4) Create multiple opportunities to observe, practice, and refine the new pedagogy; 5) Attract the support of system leaders, or become one; 6) Change the surrounding institutional environment from the inside out; and 7) Keep a strong link between design and execution. 相似文献
6.
时伟 《安徽师范大学学报(人文社会科学版)》2012,40(2):141-145
公共文化教育与学校教育不同,它面向非物定人员提供公益性文化服务。文化教育的价值、区域文化差异以及新农村建设的主题强化了公共文化教育的重要性,迫切要求不同区域需要在价值取向、文化知识、行为规范以及信息技术等方面加强教育。可以通过注重规划、加大投入、拓宽机构、创新内容与方式,增强区域公共文化教育的实效性。 相似文献
7.
Monique Lane 《Equity & Excellence in Education》2017,50(1):13-24
Approaches to rectifying the inequities Black female students encounter in U.S. educational institutions are rarely discussed in the body of research in which these individuals are the foci. In this critical race feminist auto-ethnography, the author used qualitative data from a two-year study of a girls' empowerment program that she established at an urban public high school. Through an analysis of Black feminist curricula, in-class video footage, student artifacts, and interviews with former participants, the author argues that Black feminist pedagogy may promote the development of positive social and academic identities among African American female youth. Concrete, research-based guidelines for developing culturally responsive pedagogical interventions are discussed. 相似文献
8.
This paper is grounded in a phenomenological‐interpretive exploration of how mourning is experienced and understood by the victim’s nuclear family – the victims are Greek‐Cypriot missing persons whose remains have been recovered, identified and properly buried, after exhumations of mass graves in the aftermath of war. Particularly, the focus is on the pedagogical openings that are created for educators and students who seek to engage in learning about mourning and/or how to mourn in schools. Two in‐depth mourning narratives are analyzed and the pedagogical implications of the nationalization of mourning are discussed. A careful critique of the nationalization of mourning formulates a critical discourse from which it becomes possible to launch a renewal of an affective community, that is, a restructuring of affective spaces in schools and the public arena so that new affective connections with the Other are created. The analysis shows the complexities involved in attempts to formulate public and school pedagogies of mourning. 相似文献
9.
郑晓梅 《高等师范教育研究》2012,(5):18-22,28
以《教师教育课程标准（试行）》的理念与精神来检视,我们发现,造成公共教育学课程教学低效的主要原因是学生感受不到课程知识的意义及其学习的价值。因此,意义建构应成为公共教育学课程设计与实施的价值取向。公共教育学课程旨在让师范生体认到教育的意义、教育理论的意义、学生成长的意义以及教师职业的意义。公共教育学课程设计与实施的改革策略在于回复知识的意义与重构学习的路径,具体包括：恢复学习的社会实践活动本质、建立知识与真实世界的联系、立足师范生的社会文化属性和知识经验基础、提升公共教育学课程教师的理论素养与教学艺术水平。 相似文献
10.
陈盈 《江苏经贸职业技术学院学报》2010,(5)
公安队伍面临新世纪新的社会背景下的新挑战。基层公安机关领导干部的队伍建设已成为一个重大的战略性问题,其中基层公安机关领导干部素质能力的提升是领导干部队伍建设的一个重要组成部分。公安机关领导干部的素质能力主要包括政治理论素质、专业文化知识素质、科技能力素质和身心健康素质等。通过创新教育培养模式、做好组织管理和人力资源规划、建立心理研究机构等方式来提升基层公安机关领导干部的素质能力,以完善基层公安机关领导干部队伍建设。 相似文献
11.
王红梅 《广东广播电视大学学报》2010,19(4):90-94
事业单位国有资产是事业单位履行职能的物质基础和保障,加强事业单位国有资产管理,对于充分发挥事业单位国有资产的社会效益,完善政府公共服务职能意义重大。但是,我国事业单位国有资产管理体制却存在着种种问题。近年来,国内各地都在积极进行事业单位国有资产管理改革的探索,本文在对各地成功经验进行总结的基础上进行改革的思考和建议,以期对加强事业单位国有资产监管有所裨益。 相似文献
12.
James G. Huff 《Christian Higher Education》2018,17(3):151-166
What pedagogical routines and rhythms can teachers in Christian institutions of higher education adopt to teach for justice? The article explores this question by detailing efforts to incorporate the practice of lament into the learning routines of a survey course on global poverty. Drawing on recent scholarship on practice-oriented pedagogies and lament theology, the discussion articulates a lament pedagogy that aims to deepen students' empathetic engagement with the voices of suffering they encounter in the course and to engender a performative response to injustices they confront beyond the classroom. In particular, the article details how the use of literary accounts written by non-Western authors who explore themes of disruptive social change, poverty, and injustice in their works intersects with an overarching practice of lament to foster enduring processes of dispositional formation in students. A closing discussion considers how the pedagogical routines developed in a global poverty course might be adapted to and implemented in courses across the liberal arts curriculum. The article makes the case that educators in Christian colleges and universities are critical in the ongoing public recovery of a practice of prayer and worship that is fundamental to one's engagement with suffering in the world. 相似文献
13.
Hi-bye friends and the herd instinct: international and home students in the creative arts 总被引：1，自引：0，他引：1
Silvia Sovic 《Higher Education》2009,58(6):747-761
The crucial role of social integration for the academic success of home students is a common theme in pedagogical research,
but for international students the emphasis has been much more on cultural factors and the challenges of transition. The findings
of the International Students’ Experience Project at the University of the Arts, London suggest that this is far from the
whole story. International students come to the UK precisely to make cosmopolitan friendships, but are held back—by language
and communication, but also, less obviously, by differences in age, qualifications, experience and expectations, and by the
need to adapt rapidly to an environment which is new in every sense. While home students surmount the challenges of social
integration with relative ease, international students thus need more support. By coming to understand the needs of these
students in all their complexity, institutions can play a key role in facilitating integration. 相似文献
14.
《Africa Education Review》2013,10(1-2):1-12
Abstract This article begins with the argument that education has become an important site of activity in museums around the world. This development has been of crucial significance for South Africa where many new museums have come into being and where old museums are now taking new courses. The challenge that these museums are having to confront is how to deal with the question of their public education responsibilities with respect to issues such as race, identity, nation and nation-building. How does the museum tell its story in ways that are inclusive and at the same time critical? How these challenges play themselves out in a museum such as the District Six Museum is important to talk about. What this discussion about the District Six Museum reveals is how little attention is paid to forms of public education in institutions outside of the school in South Africa. It is significant that the museum, which has come to play such a significant role in the reimagination of South Africa and is assuming in the intentions of the new government such a pivotal role in teaching South Africans about their pasts, is understood so poorly. The article uses the District Six Museum example to look critically at what a new museum educational practice might consist of. 相似文献
15.
The radical transformations and deep continuities of a decade: Turkish educational policy, 1938–1950
Mustafa Gündüz 《Paedagogica Historica: International Journal of the History of Education》2016,52(3):252-265
Turkey witnessed many educational and cultural policy innovations between 1938 and 1950. Realising strictly secular practices against religion and traditional culture pre-1946, political elites of the time aimed to construct a humanistic culture unique to Turkey. Educational policies were considered the most efficient tools in reaching this ideal. Despite the adverse economic conditions of the time, western cultural institutions were adopted without reservation for modernisation. It was throughout the same time period that a number of other innovative projects such as the village institutes, western translations, new journals, Turkish encyclopaedism, and physical education for the entire public were undertaken. However, as these developments were devoid of a solid historical and sociological foundation, they were forced to change under the new world order post-1945. Despite the changing perspectives on religion, history and cultural life, the policies of the ?smet ?nönü era succeeded in carrying the heritage of the Kemalist era to our day. The true dynamics behind this success are the educational practices of the 1940s and their formal and hidden curricula and rituals. 相似文献
16.
《Educational Philosophy and Theory》2013,45(2):148-161
Current critical pedagogical scholarship has theorized the epistemological and social intersection between globalization and educational technology according to two distinct positions. For some, this intersection offers new liberatory knowledges and opportunities that can subvert social homogenization and economic disparity. For others, this relationship is just another phase of neoimperialism that should be politically and ideologically resisted. In contrast, we argue that the intersection between globalization and educational technologies is rather a manifestation of larger economic and logical forces, and that resistance to such circumstances can neither be purely ideological or social. Instead, we contend that such a theoretical and pedagogical foreclosure dialectically actualizes conditions for real change—particularly when it complicates educational research technologies and their impact on epistemological multiplicity. 相似文献
17.
杨嘉鹏 《安顺师范高等专科学校学报》2014,(1):38-40
当今良性思想教育的缺失已经相当严重,公众的物质概念正日益提高,但人们往往忽视了＂社会价值＂的存在。现今公共关系正日益盛行,各个社会团体、组织、单位、企业等,都争先利用社会关系提高自身的影响力和社会地位,我们正好可以借用这一时机,以提高公众的思想水平,并借此良机进行思想教育。 相似文献
18.
我国女性目前相对集中于事业单位，高学历女性比例也在不断增加，但事业单位女性仍处于职业结构的低端。在职业竞争力偏低的情况下，通过对高校女性性别结构、职业竞争不利的原因的分析，认为在事业单位人事制度改革过程中应具有社会性别主流化观念，为当前所进行的事业单位人事制度改革提供一个全新的视角。 相似文献
19.
Angelo J. Letizia 《Discourse: Studies in the Cultural Politics of Education》2016,37(2):282-297
A major role of all public higher education institutions is to foster the public good. In democratic societies, the public good emphasizes the more collective activities and benefits and how resources are accessible to all in a society. Institutions of higher education create new knowledge, promote cultural tolerance, increase civic activity, and have lasting intergenerational effects among other things which all serve to enhance the collective activities of a polity. Since public higher education institutions promote the public good, and since public higher education institutions are governed by policy, educational policy becomes a crucial determiner of the public good. Moreover, policies are constructed with language or discourse. Thus, the discourse of policy, which has the power to structure the actions, speech, and thoughts of those affected by the policy, has a direct impact on the public good. In light of this importance, this paper critically examines the discourse of educational policy. 相似文献