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1.
AbstractHermeneutic phenomenology is a little used approach in sport settings yet is widely advocated in other disciplines (e.g. health research). This article contributes to the theoretical understanding and practical application of hermeneutic phenomenology in sport research. It considers and explores the lived experience of skiing through a phenomenological approach and in so doing exposes a deeper understanding into the meaning skiing may hold in the lifeworlds of those who ski. Such research highlights the growing use of interpretive paradigms to elucidate lived experience in sport research, contrasting measurement of experience with seeking to understand the experiences themselves. We assert that hermeneutic phenomenology has much to offer sport research where an understanding of how one’s subjective encounter can reveal much about the shared knowings, meanings and experiences of participation in sport in our society. 相似文献
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Robert Gugutzer 《体育哲学杂志》2019,46(1):30-48
Since its emergence during the 1970s, scientific research on exercise addiction has been interested primarily in the mental and physical causes and consequences of the behaviour of exercise addicts. This focus can be ascribed to the dominance of psychology and medicine among this field of research. This paper wishes to contribute to these thematic priorities and basic approaches by taking a phenomenological perspective as a basis, thus making the embodied and the personal dimension of exercise addiction the centre of attention. This approach aims towards two goals: First, it shall be pointed out that philosophy, especially phenomenology, can make a profound contribution to research concerning exercise addiction. Second, a phenomenological approach, which has so far remained mostly unknown to international sport philosophy, will be introduced, namely the New Phenomenology founded by German philosopher Hermann Schmitz. For this purpose, the objective of New Phenomenology will be explained as well as its two pivotal terms ‘felt body’ and ‘person’. Based on this, the main features of a neophenomenological analysis of exercise addiction that puts a focus on embodied experience and one’s personal situation will be outlined. Lastly, the analytical potential of New Phenomenology will be elucidated by means of an empirical case analysis. 相似文献
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Daryl Leeworthy 《国际体育史杂志》2017,34(5-6):373-377
AbstractThis article considers the development of an academic precariat and its impact on sport history. It discusses the author’s own experiences as a sport historian and the impact of academic unemployment on a generation of would-be sport historians. It argues that not only is there an academic precariat within sport history but that this is the result of internal and external factors. Externally it reflects the challenges to the academy from market reforms and the neo-liberalization of the academic world, and internally it reflects the failure of senior academics to resist those reforms thereby allowing junior colleagues to take the full force of their impact. The result is a lost generation of sport historians. 相似文献
4.
This study explored sport governance practice from the lived experience of one informant spanning a 30-year period in the governance of two sport organisations (basketball and cricket). Hermeneutic phenomenology, the methodological framework used for this study, seeks to grasp the everyday world, and draw insight and meaning from it. The method involves a series of in-depth interviews with one research participant, supplemented by document analysis. Interviews were analysed using an interpretative process which blended the world views of both the participant and researchers. The participant lived through an era of increasing professionalisation within sport. His narrative, which tapped into his governance expertise at state, national and international levels, provides insights into the transition from an amateur to a commercial culture, referred to in this paper as ‘two worlds colliding’. From this narrative, three related themes were identified and labelled, ‘volunteer and cultural encounters’; ‘structural encounters’; and ‘adversarial encounters’. In drawing on hermeneutic philosophy, and highlighting that which has been hidden from view, direction for future research and practice within the sport governance domain is offered. These directions invite scholars to think about future sport governance research as it relates to federated structures and how collaborative governance theory can sharpen the focus in this domain. 相似文献
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Characteristic issues surrounding parents in youth sport include examples of negative verbal and non-verbal behaviour demonstrated during competition. Numerous studies have done well to highlight while parents possess a great potential for positively influencing the sport experience, they can also exert a considerable negative influence by engaging in a range of non-preferred and inappropriate behaviours. There is certainly a need to further understand the nature of the sport-parenting paradigm given that encouraging and supportive parental involvement is a critical factor in promoting enjoyment and intrinsic motivation among participants. This is particularly important given that children's preferred parental behaviours are temporally dependent. That is, different types of parental involvement are preferred before, during and after competitive sport. However, one aspect of parental involvement in youth sport which has been largely overlooked is the post-game setting. Drawing on qualitative data derived from focus groups and individual interviews with 86 parents and children involved in junior Australian football, this paper reveals an aspect of the sport-parenting role which can further enhance or undermine the youth sport experience. Specifically, it reveals an intriguing insight into the way that parents engage in ‘debriefing’ children's performances—representing a challenge for parents who strive to engender a positive and supportive influence in youth sport. While the concept of sport-parenting receives much attention within the competitive setting, this paper argues that in order to enhance the quality of parental involvement in youth sport, much can be learnt from exploring ‘what happens after the game’. 相似文献
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AbstractThe purpose of this paper is to analyse the author’s encounters with sports history through a brief commentary of being an overseas graduate student in Ireland and Australia. By using biographic and narrative approaches, this paper will first introduce readers to Physical Education class in rural China in the 1990s followed by the author’s connections with sport during college. It then focuses on the author’s professional academic training in sports history in China and abroad. In particular, this essay attempts to demonstrate the importance of good supervision as well as understanding research paradigms in sports history, including dealing with data collection and analysis, ethical considerations, theory selection, and critical thinking. As an early stage career researcher, the author emphasizes the importance of attending conferences and joining in with sports history communities in order to develop academic social networks. It further argues the necessity of being up to date with major sports history journals. 相似文献
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Kevin Hylton 《Physical Education & Sport Pedagogy》2015,20(5):503-516
Background: The universal sport discourses of meritocracy and equality are so engrained that few challenge them. The most cursory interest in sport, Physical Education (PE), and society will reveal that the lived reality is quite different. Racial disparities in the leadership and administration of sport are commonplace worldwide; yet, from research into ‘race’ in sport and PE, awareness of these issues is widespread, where many know that racism takes place it is generally claimed to be somewhere else or someone else. For many, this racism is part of the game and something to manipulate to steal an advantage; for others, it is trivial. This paper explores the contradictions and tensions of the author’s experience of how sport and PE students talk about ‘race’ and racism. ‘Race’ talk is considered here in the context of passive everyday ‘race’ talk, dominant discourses in sporting cultures, and colour blindness.Theoretical framework: Drawing on Guinier and Torres’ [2003. The Miner's Canary: Enlisting Race, Resisting Power, Transforming Democracy. London: Harvard University Press] ideas of resistance through political race consciousness and Bonilla-Silva’s [2010. Racism Without Racists: Colour-Blind Racism and the Persistence of Racial Inequality in the United States. Plymouth: Rowan and Littlefield] notion of colour blindness, the semantics of ‘race’ and racialisation in sport and PE are interrogated through the prism of critical race theory (CRT). CRT is used here to centre ‘race’ and racialised relations where disciplines have consciously or otherwise excluded them. Importantly, the centring of ‘race’ by critical race scholars has advanced a strategic and pragmatic engagement with this slippery concept that recognises its paradoxical but symbolic location in society.Discussion: Before exploring ‘race’ talk in the classroom, using images from the sport media as a pedagogical tool, the paper considers how ‘race’ is recreated and renewed. The paper then turns to explore how the effortless turn to everyday ‘race’ talk in the classroom can be viewed as an opportunity to disrupt racialised assumptions with the potential to implicate those that passively do so. Further, the diagnostic, aspirational, and activist goals of political race consciousness are established as vehicles for a positive sociological experience in the classroom.Conclusion: The work concludes with a consideration of the uses and dangers of passive ‘race’ talk and the value of a political race consciousness in sport and PE. Part of the explanation for the perpetuation of ‘race’ talk and the relative lack of concern with its impact on education and wider society is focused on how the sovereignty of sport and PE trumps wider social concerns of ‘race’ and racism because of at least four factors: (1) the liberal left discourses of sporting utopianism, (2) the ‘race’ logic that pervades sport, based upon the perceived equal access and fairness of sport as it coalesces with the (3) ‘incontrovertible facts’ of black and white superiority (and inferiority) in certain sports, ergo the racial justifications for patterns of activity in sport and PE, and (4) the racist logic of the Right perpetuated through a biological reductionism in sport and PE discourses. 相似文献
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《European Journal of Sport Science》2013,13(1):51-57
Abstract This paper discusses three questions concerning the ethics of performance enhancement in sport. The first has to do with the improvement to policy and argues that there is a need for policy about doping to be re-constituted and to question the conceptual priority of ‘anti’ doping. It is argued that policy discussions about science in sport must recognise the broader context of sport technology and seek to develop a policy about ‘performance’, rather than ‘doping’. The second argues that a quantitative enhancement to a sporting performance has no value and is, thus, unethical, unless the motivation behind using it implies something meaningful about being human. Thus, unless the use of the technology is constitutive of our humanness, then it is not a justifiable method of altering (rather than enhancing) performance. This rules out the legitimacy of using performance enhancement to gain an advantage over other competitors, who do not have access to similar means. Finally, the third argument claims that sport ethics has had only a limited discourse and has failed to recognise broader theoretical ideas in relation to performance modification, which might be found in the philosophy of technology and bioethics. Collectively, these positions articulate important concerns about the role of science in sport and the ethical discussions arising from them. 相似文献
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李世宏 《山东体育学院学报》2012,28(2):92-95
海德格尔的存在主义思想作为一种深刻的人本思想,重视人在研究中的地位与作用,关注人的生命价值,这与体育教育学的研究有着交集点。本研究运用文献资料法等,概要介绍了海德格尔的存在主义思想,并从海德格尔存在主义思想的视角就体育教育学研究中的概念理解、研究对象、研究内容、研究方法等基本理论问题进行了探讨,对中国体育教育学研究提出建设性意见。 相似文献
11.
AbstractInternational sport provides an environment where individuals experience their nations in various ways that could shape their identities, knowledges, and behaviours; however, this has been long neglected in the studies of the history of Chinese women’s sports. Remarkably successful in competitions in Japan, Korea, and Southeast Asia, the Shanghai Liangjiang Women’s Basketball Team is an ideal case that could answer the following question: how did international sport shape Chinese sportswomen’s sense of nationalism in the early 1930s? Through examining team members’ self-identification, gendered choices in international games, constructions of the Japanese, Koreans, and Southeast Asians, this article explores the complicated relationship between national identity building, women’s daily experiences and international sport. It argues Chinese women’s participation in international sports in the early 1930s reinforced their national identifications and nationalistic sentiments. Female players’ shared national pride and humiliation overshadowed their entire foreign experiences. 相似文献
12.
我国体育产业立法的完善 总被引：4，自引：0，他引：4
体育产业在我国兴起的时间较晚，发展时间较短，体育产业立法在内容和形式方面存在不少缺陷，必须予以完善。在完善我国体育产业立法时应遵循适应社会与体育产业发展的原则、完整统一的原则和协调均衡的原则，并对体育中介服务业、竞赛表演业、健身娱乐业、咨询培训业方面的立法完善等予以阐述。 相似文献
13.
Carla Luguetti Victoria Anne Goodyear Mauro Henrique André 《Sport, Education and Society》2019,24(1):78-91
Several studies demonstrate that Sport Education supports the development of an authentic experience of sport. Social media has the potential to further the development of an authentic sport experience since it is a key aspect of contemporary sport culture and can be a space for individuals to interact during the Sport Education. Yet the evidence-base on the use of social media within Sport Education is limited. The purpose of this study was to explore how social media supports the development of an authentic sport experience within Sport Education. The context of this study was within a female recreational community sport futsal club. Players engaged with Sport Education as a focus for their sessions for 13 weeks. The Sport Education season embedded the six key features. During the Sport Education season, players interacted with each other through Facebook. Data were generated from; (1) researcher/player field journal, (2) Facebook posts and (3) post-season player interviews. Data analysis involved inductive, constant comparison and member-checking methods. Results showed that players’ uses of Facebook supported the development of an authentic sport experience. Players’ uses of Facebook strengthened the development of three key Sport Education features; affiliation, festivity and season. Based on the limited amount of research on the impact of social media within Sport Education and community sport, future studies should continue to examine the effectiveness of social media as an interactional tool to enhance the development of an authentic sport experience. 相似文献
14.
All over the westernised world, sport has been promoted as a ‘solution’ to many of the social ‘problems’ and challenges that face modern societies. This study draw on Foucault's concept of governmentality to examine the ways in which Swedish Government Official Reports on sport, from 1922 to 1998, define social problems and legitimate governing, and sport as a solution, in the name of benefiting Swedish society. The analysis shows that citizens' ‘good’ and ‘healthy’ behaviour and bodies are in focus of problematisation throughout the studied period. In relation to this, sport is seen as an important tool and solution. Parallel with increased critique of sport in contemporary times, a neo-liberal governmentality is embraced which in turn affect how ‘problems’ and ‘solutions’ are thought of in individualistic and rational ways. 相似文献
15.
传统身心二元论扬心抑身,包括体育运动在内的身体运动从性质上被视为没有任何认识论价值。现象学的“返回事物本身”促使人们重新关注身体运动中那种第一人称的、原初的身体体验,而这种身体体验恰恰构成了心智与认知的最基本素材。具身认知主张,认知是一种具身的行动,身体的感觉运动模式塑造了人们的思维风格。以这种观点看待体育运动,则作为一种特殊身体活动方式的体育运动必然影响人们认识世界的方式,因而具有重要的认识论意义。 相似文献
16.
Jason Holt 《体育哲学杂志》2017,44(1):72-80
Stephen Mumford argues that aesthetic and moral values in sport are interdependent, focusing on cases where immorality taints beautiful performance. This interdependence thesis is insightful but, I argue, in need of refinement, as its normative implications are unclear and perhaps implausible (e.g. the Nazi aesthetics problem). I also challenge Mumford’s perspective on the infamous Dynamo Kiev death match. Whereas Mumford claims that the match’s morally oppressive circumstances detract from it so that ‘it was not something knowingly we should have admired aesthetically’, I argue that, on the contrary, and in light of what Mumford says about other cases, such circumstances actually enhance the game’s aesthetics such that it would be wrong not to appreciate it aesthetically. 相似文献
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《体育哲学杂志》2012,39(2):299-319
One important limitation of the current renditions of interpretivism is that its emphasis on the moral dimension of sport has overlooked the aesthetic dimension lying at the core of this account of sport. The interpretivist’s failure to acknowledge and consider the aesthetic implicitly distances this realm from the moral. Marcia Muelder Eaton calls this distancing the separatist mistake. This paper argues that interpretivism presupposes not only moral but also aesthetic principles and values. What it sets out to demonstrate is that interpretivism is an integralist, or nonseparatist, account of sport, one in which ethical and aesthetic values are not exclusive. Making explicit and specifying interpretivism’s combined moral-aesthetic approach to sport not only helps to better distinguish the whole range of values that make up sport as well as their interconnection but also encourages sportspeople to pursue more coherent sport and, thus, more enriching lives. 相似文献
20.
‘Being in your body’ and ‘being in the moment’: the dancing body-subject and inhabited transcendence
Aimie C. E. Purser 《体育哲学杂志》2018,45(1):37-52
Sports studies is currently dominated by the intellectualist approach to understanding skill and expertise, meaning that questions about the phenomenological nature of skilled performance in sport have generally been overshadowed by the emphasis on the cognitive. By contrast, this article responds to calls for a phenomenology of sporting embodiment by opening up a philosophical exploration of the nature of athletic being-in-the-world. In particular, the paper explores the conceptualisation of immanence and transcendence in relation to the embodied practice of dance, engaging with Merleau-Ponty’s important insight that the body can be a source of transcendence. I also draw on data from in-depth qualitative interviews with professional contemporary dancers to explore dancers’ concepts of ‘being in your body’ and ‘being in the moment’, and to suggest that during the actual embodied practice of dance, dancers do not experience transcendence and immanence as they are conceptualised in philosophy. Rather, I argue, dancers experience a third mode of being that is somehow in-between these two binary terms. I have called this ‘inhabited transcendence’. 相似文献