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1.
儿童道德教育是个体道德成长的基石.在儿童道德教育已有的范式中,存在着很多不合理的现象.个体道德叙事作为儿童道德教育的新范式,体现了对儿童生命价值与实践的尊重,其展开有静态表达和动态生成两种形式. 相似文献
2.
事件是由事端、事态、情节和事实构成的有机体。道德事件是道德赖以运转的原初载体与存在场域,是道德知识赖以存活的原生态。在知性德育思维中,规范与价值的冲突、做人与做事的分离遮蔽了学校德育的本性。在事件的视野中,儿童德育的本质是事中成人,儿童德育的方式是以事育德,德育的使命是生成儿童应对道德事件的道德智慧。 相似文献
3.
文化是幼儿园建设之本,育人文化是办园的重要内容和途径.儿童是独立的个体,儿童社会化是儿童从自然人逐步向社会人转化的过程,是形成个性与自我、外化于人际交往、习得幼儿园规范,进而内化于社会道德与责任的过程,最终能适应幼儿园、适应社会.因此,促进儿童社会化的发展,应是幼儿园育人文化的必然价值落脚点.当前幼儿园育人文化存在品牌创建架空、文化内容偏置、教育实施失衡等问题.基于儿童社会化视角,幼儿园育人文化的价值回归,应立足于文化对儿童社会化的外在给予和内在生成两方面,通过儿童社会构筑、幼儿园规范规约习得、儿童主体意识形成、道德与责任内化等实现育人价值,最终促成儿童社会化. 相似文献
4.
道德智慧是最高境界的善,是理性道德与非理性道德的融合,是道德情感、道德理性、道德行为以及道德意志的统一体。儿童作为一个特殊的社会群体,在面对复杂的社会情境时,其道德智慧的发展面临诸多的困境。本文以儿童心理发展的相关理论为基础,探讨分析儿童道德智慧的发展目标和生成路径。 相似文献
5.
吴叶 《教学月刊(小学版)》2022,(3)
道德与法治课程强调以活动作为教学的基本形式。教师应立足学情,设计前置性活动,课前基于儿童的生活经验确定活动目标和内容,课堂上关注生成的德育资源,基于错误、榜样、问题等元素有效利用资源,照亮前置性活动的德育价值,并通过拓展实践,引领儿童道德成长。 相似文献
6.
小学德育"回归儿童生活"的理念决定了农村小学的德育校本课程的价值取向.与城市相比,农村具有相时丰富的自然资源、民间文化资源和生产劳动资源,这些都可以用采开发德育校本课程.农村德育校本课程在价值取向上应回归儿童生活,应立足乡土资源,应通过实践活动生成儿童的道德智慧. 相似文献
7.
儿童具有亲近自然、亲近生命的天性,自然对于幼儿教育具有巨大的教育价值,符合幼儿身心发展的需要.幼儿园自然课程的生成是指在幼儿园室外自然环境的师幼互动过程中,教师对幼儿的自然需要和感兴趣的自然实物进行价值判断,不断调整活动以生成能帮助幼儿获得情感、道德、知识技能全面发展的课程.其内容选择取向主要有:引导儿童主动探究的活动观;促进幼儿自由发展的价值观;符合儿童"最近发展区"的知识观. 相似文献
8.
对话道德教育模式凸显了学生的精神成长和德性自主建构，使得师生在对话交往中理解道德意义、关注价值生成、敞亮个体道德视界以实现精神共享。对话道德教育的基本原则为道德宽容、价值多元；倾听理解、自主建构；师生平等、价值共享。它的一般过程可分为话题生成、对话交往、价值理解、精神共享四个阶段。教师可以通过创设自由的道德氛围和价值空间，运用情感共鸣等策略，引导有效和谐的对话，促进学生道德精神的成长。 相似文献
9.
价值多元既是当前课堂教学中的实存,也引发了相应的道德教育问题。我们认为,价值多元为学生德性成长提供了丰富资源,使得课堂价值商谈成为可能。教师明确价值取向,开发基础性教育资源,用开放式提问激发资源生成,读懂儿童的道德思维状态,关注道德推理的有效引领,在不能达成价值观一致时的耐心守望,是促进学生德性成长的有效课堂教学策略。 相似文献
10.
情境是学习的构成要素，人们对情境育德的理解是随其对情境理解的变化而变化的。以价值内化为本质的道德学习的情境性是与道德学习初始生成的情境性、呈现方式的情境性以及测评的情境性相联系的。教育者不仅要认识到道德学习的情境性特点，更要在实践上创建科学典型的育德情境，以便于个体道德学习的生成和德性的培养。 相似文献
11.
The Problem of Democratic Values Education 总被引：1，自引：0，他引：1
Tapio Puolimatka 《Journal of Philosophy of Education》1997,31(3):461-476
The paper explores the moral ontology of democratic values education. It argues against the assumption that democratic values education, based on individual freedom, should be understood in a moral anti-realist and constructivist frame of reference. It claims, instead, that it is possible to educate in democratic values in ways that foster the development of the rational and moral autonomy of children only within the moral realist context. The Kohlbergian, Deweyan, Rawlsian, MacIntyrean and Rortyan counter-arguments are considered and some of their problems discussed. 相似文献
12.
S. Walker J. Brownlee C. Whiteford C. Cobb-Moore E. Johansson J. Ailwood 《Teachers and Teaching》2013,19(2):263-275
There is strong political and social interest in values education both internationally and across Australia. Investment in young children is recognised as important for the development of moral values for a cohesive society; however, little is known about early years teachers’ beliefs about moral values teaching and learning. The aim of the current study was to investigate the relationships between Australian early years teachers’ epistemic beliefs and their beliefs about children’s moral learning. Three hundred and seventy-nine teachers completed a survey about their personal epistemic beliefs and their beliefs about children’s moral learning. Results indicated that teachers with more sophisticated epistemic beliefs viewed children as capable of taking responsibility for their own moral learning. Conversely, teachers who held more naïve or simplistic personal epistemic beliefs agreed that children need to learn morals through learning the rules for behaviour. Results are discussed in terms of the implications for moral pedagogy in the classroom and teacher professional development. It is suggested that in conjunction with explicitly reflecting on epistemic beliefs, professional development may need to assist teachers to ascertain how their beliefs might relate to their moral pedagogies in order to make any adjustments. 相似文献
13.
Jo Lunn Brownlee Eva Johansson Charlotte Cobb-Moore Gillian Boulton-Lewis Sue Walker Joanne Ailwood 《Education 3-13》2013,41(2):164-183
While investment in young children is recognised as important for the development of moral values for a cohesive society, little is known about early years teaching practices that promote learning of moral values. This paper reports on observations and interviews with 11 Australian teachers, focusing on their epistemic beliefs and beliefs about teaching practices for moral education with children aged 5–8 years. The analysis revealed three main patterns of thinking about moral education: following others, reflecting on points of view, and informing reflection for action. These patterns suggest a relationship between epistemic beliefs and beliefs about teaching practices for moral learning which have implications for teacher professional development concerning experiences in moral education. 相似文献
14.
Jolina H. Ruckert 《Early education and development》2016,27(8):1130-1144
Research Findings: This study investigated folkbiological concepts that structure children’s moral reasoning regarding conservation. Participants (N = 52; 7- and 10-year-olds, gender balanced) were interviewed regarding their values, moral obligations, and rights concerns for endangered and extinct animals. Across the 2 ages, children drew on the animal’s living status and teleology, as well as ecological relations, to ground their moral reasoning. Developmentally speaking, the younger children employed both nature-centered and human-centered moral reasoning, whereas the older children employed a complex form of moral reasoning that integrated human models of moral thinking with distinct biological understanding. Practice or Policy: The findings can improve education and policy that supports the next generation of conservationists. Educators can draw on these findings to develop class material and activities that teach children about ecological relations—knowledge children can employ to construct their moral arguments for conservation and protecting the environment. The findings revealed that children think about and value endangered animals in deep and beautiful ways. Policymakers can draw on the findings to frame their decision making—drawing more deeply on children’s values of the natural world to inform policy decisions. Drawing on children’s values in the development of environmental policy engages them in the policy process. 相似文献
15.
随着我国经济和文化多样性发展,国家对对学前教育政策作出调整,幼儿德育出现新问题,新情况,新挑战。学前阶段是儿童发展的启蒙阶段,家庭德育具有重要启蒙作用且伴随幼儿终身。学前儿童的道德现状存在功利性观念和德育目标和内容缺乏实质性,落实到儿童的社会性交往行为上还有实际差距。 相似文献
16.
Gary Dann 《Journal of Philosophy of Education》1999,33(2):187-199
In an article discussing the means by which democratic values education is to be inculcated, Tapio Puolimatka argued that 'it is possible to educate in democratic values in ways that foster the development of the rational and moral autonomy of children only within the moral realist context'. Examining in detail Puolimatka's defence of moral realism, we will offer a Rortyan response to moral realism as well as a pragmatist account of democratic values education. 相似文献
17.
徐红艳 《咸阳师范专科学校学报》2014,(3):112-115
中国动画作品所确立的儿童观和所持的社会使命感,以及所具有的道德教化立场,使其忽视儿童的本性,在作品中极力塑造成人心目中理想化的人物形象,甚至出现低幼化倾向;现代社会的功利主义和物质主义又使得它急功近利,追求短期效益,从而使其缺乏一定程度的人文关怀.中国动画制作应转变思路,以儿童为本位,发掘“儿童”自身的人性价值和存在意义. 相似文献
18.
Jo Brownlee Jia-Jia SyuJulia Mascadri Charlotte Cobb-MooreSue Walker Eva JohanssonGillian Boulton-Lewis Jo Ailwood 《Teaching and Teacher Education》2012,28(3):440-450
While there is strong interest in teaching values in Australia and internationally there is little focus on young children’s moral values learning in the classroom. Research shows that personal epistemology influences teaching and learning in a range of education contexts, including moral education. This study examines relationships between personal epistemologies (children’s and teachers’), pedagogies, and school contexts for moral learning in two early years classrooms. Interviews with teachers and children and analysis of school policy revealed patterns of relationships between personal epistemologies and pedagogies within each school. A whole-school approach to understanding personal epistemologies and practice for moral values learning is suggested. 相似文献
19.
改革开放后中国德育逐渐摆脱过于政治化的束缚,呼唤回归“生活教育世界”。回归真实的生活世界,就必须用儿童熟悉的前进的生活引导儿童向上发展;必须树立完整的生命意识,关爱儿童的内在需要和人格尊严,促使其身心健康成长;融入多元的文化生态环境,养成主流价值取向和人生态度。因此,多元文化的有机统一和主流价值观念的合理重建成为当代中国德育改革与和谐社会发展的基本方向。 相似文献
20.
在多元文化背景下,多种文化与价值观相互间交织、渗透与冲突给学生的品德发展带来了前所未有的冲击,使他们道德认知变得模糊,道德情感趋于干涸,道德评价陷入相对主义。唯有在德育内容上凸显主流价值观教育,在德育过程上突出学生的道德主体地位,在德育方法上注重实践体验,才能找到多元文化背景下学生品德发展的新出路。 相似文献