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1.
Aaron Koh Faculty of Education 《Asia Pacific Journal of Education》2005,25(1):75-91
This article presents an analysis of two state ideological apparatuses in Singapore to understand how the city-state constructs its sense of nationhood and national identity. The analysis shows how Singapore uses the media to represent its impoverished national identity, and through a state-led curriculum intervention, uses National Education to re-mediate its lack of a national identity. The conclusion points to the difficulties and paradoxes of Singapore's national project of constructing a preferred (national) identity over other identities. 相似文献
2.
张媛 《宁波广播电视大学学报》2013,(4):71-73
安德森在20世纪90年代提出了著名的“想象共同体”的概念,在“想象共同体”的建构过程中大众传播媒介发挥着重要的作用。这其中电视媒介通过仪式化对重大事件的展现来不断重复建构国家认同,电视媒介通过对于重要事件的现场直播来增强国家凝聚力;通过“共享历史”来不断唤起民族的集体记忆,延续文化传承与身份认同;通过征用现存的民族文化符号来建构国家认同;通过节庆传播建构国家形象,实现国家认同。 相似文献
3.
Understanding the construction of belonging, and how unbelonging might be troubled, is critical work. For schools in many parts of the world one of the many challenges of globalisation is the task of teaching with, and for, ethnic and cultural diversity. This paper examines the exclusionary practices of teaching that construct ethnic and religious minority students in states of unbelonging. These practices are due, in part, to teachers’ failure to really know their students. Alongside this argument, discourses of belonging in rural schools that speak to possibilities for everyday place-sharing for ethnic and religious minority students are examined. Simple and common moments of mutual recognition and understanding speak to the possibilities for belonging that are opened up in everyday relations of knowing. The implications of these ideas for teachers and teacher education in what is framed as a ‘pedagogy of belonging’ are considered. 相似文献
4.
‘Societal culture’ in Singapore can be understood as an evolving mix of ‘traditional’ and ‘modernizing’ cultural strands, complexly related to dominant political and economic processes and aligned in the pursuit of a wider national vision. Following the mid-80s economic slowdown, there was a major realignment in these cultural strands that resulted in a process of decentralization of the education system, and a rethinking of the principal's role. Though the immediate effect of this was the creation of independent and autonomous schools, a space for autonomous action was opened up generally for school principals who were willing and able to seize the opportunity. We draw on two case studies of improving Singapore secondary schools to explore the links between societal culture, school leadership and school improvement. We argue that although both of the case study principals appropriated aspects of societal culture as part of their improvement strategies, it was the nature of the appropriation that made the schools and leadership styles distinctive. 相似文献
5.
《人民日报·海外版》文艺副刊刊载文艺作品,介绍中国传统文化艺术的历史面貌和发展现状,生产出海外读者所需要的中国文化知识和国家形象与民族认同的语言文化符号,进而通过传播展示正在构建社会主义和谐社会、坚持和平发展道路的中国国家形象,增强华侨华人的族群认同、归属感和对祖国的向心力和自豪感。 相似文献
6.
Steven Puttick Yvonne Hill Pat Beckley Elizabeth Farrar Antony Luby Adam Hounslow-Eyre 《Ethnography and Education》2020,15(2):137-154
ABSTRACTDespite successive policy interventions, students’ socio-economic status continues to strongly predict educational outcomes. Many schools aspire to ‘close’ this ‘gap’. This paper presents an ethnographic study of a group of Primary schools in predominantly white working-class areas in the Midlands of England. Generating ethnographic data through time-recurrent, multi-sited fieldwork including observation, informal conversations, semi-structured interviews, photography and documentary analysis, findings were constructed through critical dialogue between the group of six researchers. A concept of liminal spaces is used to analyse the schools’ work in seeking to move individuals, families, and communities beyond that which they previously knew, foregrounding norms, practices, and discourses constructed on the ‘inside’, and highlighting aspects in tension with the imagined ‘outside’. These schools’ conceptualisations of poverty are shown to be complex and multifaceted, and suggestions are made to employ liminality for articulating and critically exploring the spaces and transformations that schools seek to construct. 相似文献
7.
《Critical Studies in Education》2013,54(2):160-175
The English language is significant to the internationalisation of higher education worldwide. Countries in Asia are proactive in appropriating English for their national interests, while paying attention to associated national cultural identity issues. This article examines the ways in which the role of English is interpreted and justified in different countries in Asia, with a particular focus on Japan, as these nations attempt to internationalise their higher education within the broader processes of regionalisation and globalisation and their own nationalist discourse. Through critical analyses and discussions of Japan's two major government initiatives, the Action Plan 2003 to ‘Cultivate Japanese with English Abilities’ and the ‘Global 30’ Project 2008, the article investigates how cultural national identities are shaped, are altered and are put ‘at risk’ in policies and practices for the internationalisation of higher education and the overemphasis on English. It argues for the importance of understanding the intersections of English language policy, the internationalisation of higher education and national cultural identity and also considers how the over-promotion of English in the case of Japan has been energetically driven by the nation building agenda that tends to undermine local languages and what this might mean for internationalisation. 相似文献
8.
Kalervo N. Gulson 《Globalisation, Societies & Education》2007,5(2):219-237
This paper attempts to make sense of a public–private partnership in London’s East End. I am interested in how policy directions, in terms of cultural practices, may operate as links between transnational corporations and education provision, and, additionally, how concepts of space and place provide possibilities for different understandings of educational policy change in local instances. I examine the philanthropic practices of a corporation and the practices of schools receiving this philanthropy, and suggest that these are practices of ‘everyday globalisation’ occurring as part of a specific policy direction, Excellence in Cities. 相似文献
9.
教师是决定教学质量的重要因素,是学校发展的中坚力量。农村学校教师归属感的缺乏,影响到农村学校的教学效果、教学进度和教师队伍稳定。国家政策保障缺失、学校管理不善和教师个人素养偏低是农村学校教师归属感缺乏的主要原因。需要从完善国家政策保障、营造良好工作环境和提高教师个人素养三方面寻求农村学校教师归属感的建构。 相似文献
10.
新时期国家认同感的培养 总被引：1，自引：0，他引：1
张双靠 《广东轻工职业技术学院学报》2009,8(2):56-58
国家认同感是指个人承认和接受自己的民族文化和政治身份,并产生归属感。新形势下各种浪潮对我国国家认同感的形成和培养带来了极大影响,这决定了新时期国家认同感培养应处于动态的平衡：既基于传统的培养,又寻求政治诉求以及面向全球化的培养。 相似文献
11.
Eleni Oikonomidoy 《Globalisation, Societies & Education》2009,7(1):23-39
Drawing from the findings of a qualitative study with female refugee high school students from Somalia in the US, this paper attempts to provide a window to understanding the multilayered character of newcomer students’ academic identity construction. The students’ micro‐level processes of creating spaces for belonging at school are linked to their macro‐level extra‐educational connections at the societal and global levels. The framework presented attempts to sensitise educators to increase their attention to the global‐socio‐cultural contexts of education and strive to create spaces within schools for the recognition and facilitation of students’ complex identities. 相似文献
12.
胡惠林 《新疆师范大学学报(哲学社会科学版)》2012,33(4):1-6,118
非传统国家文化安全是一种基于文明的安全形态。由于一个国家和民族的生活方式和价值观的创新能力直接影响和规定了一个国家和民族文化认同和发展,因此,关于国家文化安全的界定和认知,就不再是传统意义上的以"意识形态"为唯一内容的狭义的国家文化安全和衡量标准,而是一个包括意识形态在内的、广泛涉及一个国家文明传承、国家发展和文化认同的国家文化安全,因而是一个"基于国家文明传承和文化创新"的国家文化安全。中国的文化发展正在进入一个以民族复兴和国家崛起"双重历史任务"的战略发展新阶段,"复兴—崛起困境"构成了中国国家文化安全研究的新范式。不直接以国家安全为目的的而涉及整个人类安全的"安全域"——既非传统、也非非传统安全——正在构成"第三种安全"。 相似文献
13.
Notions of culture, ethnicity and identity are highly political (and also personally meaningful) issues within diasporic communities. Complementary schools are particularly interesting sites in this respect, as they are often set up with an explicit cultural agenda of ‘preserving’ or ‘maintaining’ ‘traditional’ culture and language within diasporic communities. In this paper, we draw on qualitative data from an ESRC funded study conducted in six Chinese complementary schools to consider how pupils (n=60), parents (n=24) and teachers (n=21) in these schools construct and negotiate issues of culture and identity. We consider the ways in which the cultural agenda of the schools is constructed and experienced, teasing out the ways in which cultural discourses and pupil identities are deployed (and resisted, reworked) within the space of Chinese schools. Finally we consider the extent to which the schools are perceived by the young people to be ‘successful’ (or not) in their efforts to make pupils feel ‘more Chinese’. 相似文献
14.
Pak Tee Ng 《Educational Research for Policy and Practice》2013,12(2):121-131
School accountability is such a familiar concept in many education systems that questions about what it actually means and entails are rather uncommon, especially to busy practitioners on the ground. This paper reports a research that examines each of the questions of what and to whom Singapore schools are accountable, from the point of practitioners holding leadership positions in Singapore schools. This research was a qualitative study with a sample of 36 vice-principals. This analysis was enriched and interpreted with a literature-based discussion, which pointed out the implications of the research findings. According to the findings, the participants felt that Singapore schools were accountable for students’ holistic development; site, funding and staff management; national survival and nation building; and humanity and the future. Singapore schools were accountable to students, parents, country and citizens, and themselves. Interestingly, for a system that was reputed for its academic achievement, none of the participants mentioned examination results directly but referred to the importance of holistic education. The findings also suggested an inseparability of the concepts ‘accountability’ and ‘responsibility’ in the participants’ minds. 相似文献
15.
This article examines the extent to which citizens of migrant origin are included within discourses of national identity in civic education curricula in England, France and Ireland. We explore how much space is given to citizens of migrant origin in discourses of national identity in civic education curricula and how they fit with central values normalized by a higher degree of recognition in schools. Although early immigration systems assumed that incorporation of migrants into the national polity would take place via socialization in education, the failure to include citizens of migrant origin in the contemporary ‘imagined community’ articulated in civic education discourses risks marginalizing some citizens which gives rise to a sovereignty gap. The disparity between legal and cultural belonging of some individuals in Western Europe presents a major challenge for education systems which are tasked with making national identity discourse resonate with a globalized citizenry. The study found that despite commonalities around the promotion of human rights and democracy, civic education curricula diverge with regard to representation of religion. Moreover, nationalistic aspects of the French model contrast with a multicultural, and recently global, approach to citizenship education in England and the promotion of European citizenship in Ireland. 相似文献
16.
Aline Courtois 《Globalisation, Societies & Education》2016,14(4):560-576
While Irish elite schools have adopted some internationalising practices, international students are often erased from their ‘public faces’. Based on interviews and analysis of schools' websites, this paper argues that Brooks and Waters' [2014. “The Hidden Internationalism of Elite English Schools.” Sociology, advance online publication April 2] argument that elite schools hide their internationalism to preserve an explicit national identity for strategic purposes largely applies to the Irish case. In addition, it explores how features characteristic of Irish elite educational settings can help understand ambiguous attitudes to the international ‘other’, who is not only hidden but also at times ‘Irish-ised’ as these schools cultivate cultural identities defined primarily along ethno-national lines. 相似文献
17.
S. Gopinathan 《Asia Pacific Journal of Education》1996,16(1):74-87
This paper explores the concept of globalisation and educational policy making in the context of a recently developed ‘strong state’, Singapore. It suggests both the need to clarify the concept of globalisation from such concepts as dependency and centre-periphery and to avoid overly deterministic accounts of the influence of global trends on education policy making. An analysis is provided of policy initiatives in Singapore between 1979 and 1991 located within state-based imperatives to respond to both global and state-centric challenges. 相似文献
18.
After reunification with the People's Republic of China in 1997, Hong Kong was turned into a special administrative region. The new government has repeatedly emphasised the development of national identity and patriotism. One of the locations where these issues might be expected to appear is in the teaching of Government and Public Affairs (GPA), an optional subject offered to secondary students aged 15–18. The aim of this paper is to study the perceptions of GPA teachers in order to address two issues. First, how do GPA teachers who teach politics in schools construe ‘national identity’ and ‘patriotism’? Second, do the teachers believe studying politics through the subject GPA can enhance national identity and patriotism among the students? The findings show that the teachers understand national identity and patriotism critically. They insist politics should be taught in a rational way. At the same time, they think teaching politics in a rational way, with no appeal to the emotions as is the current practice, will enhance neither the students' sense of national identity nor their patriotism. 相似文献
19.
EUROPEAN CONSCIOUSNESS: TOWARDS DEFINING A COMPLEX CONCEPT AND ITS EDUCATIONAL SIGNIFICANCE – The present study aims at a definition of ‘European consciousness’. In particular, it draws on Henri Tajfel’s theory of social identity as well as Roland Wakenhut’s and Jutta Gallenmüller’s moral determination of national consciousness. European consciousness is then defined as a sense of belonging which, depending on certain identification structures and social perspectives, can take such distinct forms of moral consciousness as ‘Eurocentrism’, ‘European patriotism’, or ‘reflective European consciousness’. Making reference to Wolfgang Klafki’s notion of general education, it is finally argued that the emancipatory contribution of schooling to greater European integration consists in mediating precisely this last way of thinking. 相似文献
20.
Steven Lewis 《教育政策杂志》2017,32(3):281-302
This paper explores Programme for International Student Assessment (PISA) for Schools, a local variant of the Organisation for Economic Cooperation and Development (OECD’s) influential PISA that not only assesses an individual school’s performance in reading, mathematics and science against international schooling systems, but also promotes 17 identical examples of ‘best practice’ from ‘world class’ schooling systems (e.g. Shanghai-China, Singapore). Informed by 33 semi-structured interviews with actors across the PISA for Schools policy cycle, and supplemented by the analysis of relevant documents, the paper provides an account of how these concrete examples of best practice are represented in the report received by participating schools. Drawing upon thinking around processes of commensuration and the notion of ‘governing by examples’, the paper argues that PISA for Schools discursively positions participating schools as somehow being commensurable with successful schooling systems, eliding any sense that certain cultural and historical factors – or ‘out of school’ factors – are inexorably linked to student performance. Beyond encouraging the problematic school-level borrowing of policies and practices from contextually distinct schooling systems, I argue that this positions the OECD as both the global expert on education policy and now, with PISA for Schools, the local expert on ‘what works’. 相似文献