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1.
陈志刚 《教学与研究》2004,11(11):16-22
哈贝马斯在反思韦伯和法兰克福学派对工具理性批判的困境的基础上,提出了以主体间性为中心的交往理性思想,试图以交往理性的发展来克服生活世界的殖民化。哈贝马斯对微观生活世界、政治异化的分析是对马克思的有益补充,但他误解了马克思的实践思想,错误地批判了马克思的劳动概念。因为没有准确理解马克思的实践思想,局限于语言哲学的范畴,哈贝马斯自己也没有摆脱意识哲学的困境,其交往理性思想最终不过是一种乌托邦。  相似文献   

2.
在《现代性的哲学话语》一书中,哈贝马斯把《启蒙辩证法》作为一个个案来分析主体哲学在现代性批判中何以走向尴尬,为理论范式的转型寻找依据。他认为《启蒙辩证法》仍然是在主体哲学中批判工具理性,启蒙理性未能实现自我超越。对此,哈贝马斯提出的解决之道是创建从主体哲学转向主体间性的交往行为理论。  相似文献   

3.
韦伯官僚制理论范式的危机在于其延续了传统科技哲学思维的工具理性,要超越官僚制范式,必须从哲学方法论层面入手;而哈贝马斯的交往理性理论为此提供了有效的语境分析基础,它以主体间性、人际间的对话、沟通、协商以及人的社会实践的认知一工具理性、道德一实践理性和审美一实践理性的有机结合为特征,超越了韦伯的官僚范式研究的主体哲学、意识哲学、命令、指挥、控制以及工具理性等为特征的单向度制度构建,建构了适合当代社会发展趋势的范式思维,为组织形态研究提供了新的方法论指导.  相似文献   

4.
聂丽芳 《文教资料》2008,(19):89-90
哈贝马斯是德国当代著名的哲学家、社会学家,是法兰克福学派的第二代代表人物之一.针对工具理性对当今时代的统治,哈贝马斯提出了交往行动理论,呼唤人们回归生活世界,重视主体间相互交往的重要性.交往理性倡导交往主体间的平等性、相互尊重、相互理解以及主体问的相互关系,对学校的德育工作有着借鉴和启发式的意义,我们应该建立教育者和受教育者相互尊重的、相互平等的交往主体的新型德育模式.  相似文献   

5.
现代西方哲学从主体性哲学向主体间性哲学的转向有其重要原因:一是主体性哲学自身存在问题,二是主体间性哲学有可能为主体性哲学无法解决的现代诸多问题提供解决思路。主体间性哲学经由胡塞尔、海德格尔和布伯的阐发,已经取得了较为深入的发展。如今,主体间性哲学已经成为了理解和解决当今时代问题的重要哲学基础,因而对于主体间性哲学的研究是十分重要的。当代著名哲学家哈贝马斯将主体间性作为他交往理性和商谈理论的前提,形成了他的主体间性思想。齐泽克则认为主体在象征性认同之前必然要借助于主体间性,否则主体的象征性认同就是不可能的。同时,齐泽克通过论证自我意识具有双重化特征,而将自我意识的双重化视为主体间性的基础。因而,齐泽克的主体性是建立在主体间性的基础之上。综合来看,由于融入了精神分析的内容,在对主体间性的基础研究方面,一定程度上可以认为齐泽克比哈贝马斯走得更远,也在某种程度上更接近马克思。  相似文献   

6.
哈贝马斯试图改变孤立的、个体独白式认同的主体哲学模式,探讨主体间的对话和交往关系,认为言语对话和交往行为为实现主体间相互理解和彼此认同创造了一种可能的条件。因此,哈贝马斯在语言的对话与交往中引进批判反思的理性原则,确立起主体间交往的有效性规范,为实现可能理解和彼此认同创造一种普遍的条件。正是哈贝马斯的普遍语用学提供了一个通过语言交往实现自我认同的解释框架,从而奠定了自我认同理论的基础。  相似文献   

7.
哈贝马斯的交往理性理论建构在普遍语用学的基础上,突破了传统理性“主客二分”的思维模式,完成了主体性向主体间性的转换,通过重建理性来摆脱主体哲学的困境,为重新实现合理化提供了新的视角。  相似文献   

8.
理性是否既凸显个体生命意志、又强调规范的存在形式,这是现代哲学与社会科学研究的一个核心问题。情境理性理论主张将理性情境化,试图解构先验理性、消解先验主体。这在忽视主体间性问题的同时,还导向了极端怀疑主义。基于对弗洛伊德思想的批判性重构,哈贝马斯分三步重建了自身交往理性的逻辑体系,意图克服先验意识哲学和情境理性所面临的难题。从本质上看,弗洛伊德侧重理性的功能,强调个体的生命意志;哈贝马斯侧重理性的规范性作用,强调理性规范的存在形式。然而他们二者均未能建立起一种真正实践意义上的理性。  相似文献   

9.
周琳 《华章》2007,4(7):20
马克思的交往行动理论重视实践中主体间的交往关系,认为物质交往是任何其他交往的基础.而哈贝马斯的交往行动理论则是以语言为媒介,以人与人之间的相互理解为核心,进行相互协调,以达成共识.这两者既有联系又有区别.认清这两种交往理论,有助于我们正确认识、理解人类社会的发展.  相似文献   

10.
在哈贝马斯的理性类型学中传统理性观是一种追求普遍性、必然性和永恒性的理性,它的范式缺陷是远离生活世界,脱离人的言行和具体的社会生活,属于一种"逻各斯中心主义"理性。哈贝马斯对此理性观的批判建立在他的回归生活世界的范式转换之上。回归生活世界是他的哲学范式的"源头活水"和对传统理性观批判的范式尺度。然而,若与马克思的回归社会现实相比较,哈贝马斯的回归却是一种普遍语用学的回归,他的交往理性的根须并没有扎进现实的生活世界的土壤之中。他的"范式自觉"帮助他在语言哲学主体间性的范式轨道上推进了理性,但他的范式的形式主义停留使他的理性重建仍然属于马克思所批判的观念革命。  相似文献   

11.
The communication of people partially is the communication of cultures. Culture has a direct effect on international commercial activities in all aspects. Different conceptions about time, space, equality, law and the like, lead people to deal with things in different ways. So to know cultures of the counterpart is to facil-itate our enterprises so as to have a smooth and successful communication in commercial activity.  相似文献   

12.
风的曲线     
Rosco and I wait for the fishermen to return.I sit at a wooden bench near the store at Mt.Baker Resort and watch the clouds change shape. Rosco has my belt around his neck and an eight foot tow chain hooked to a tree. Dogs must be on a leash. Ducks and rabbits are loose.  相似文献   

13.
汉字倒说     
汉字的六书,《说文》对“转注”一类,语焉不详。后世学者提及转注,也仅限于许慎所举出的例字。《汉字例说》一文,作者从转注的角度综合考虑,对部分现代常用字作了分析,跟传统的解释有所不同。希望能抛砖引玉,互相切磋,以推进学术研究。  相似文献   

14.
Given a graph G,a subgraph C is called a clique of G if C is a complete subgraph of G maximal under inclusion and |C|≥2. A clique-transversal set S of G is a set of vertices of G such that S meets all cliques of G. The clique-transversal number, denoted as TC (G), is the minimum cardinality of a clique-transversal set in G. The clique-graph of G, denoted as K (G), is the graph obtained by taking the cliques of G as vertices, and two vertices are adjacent if and only if the corresponding cliques in G have nonempty intersection. Let F be a class of graphs G such that F={G|K(G) is a tree}. In this paper the graphs in F having independent clique-transversal sets are shown and thus TC (G)/|G|≤1/2 for all G ∈ F.  相似文献   

15.
《海外英语》2007,(5):44-45
It is worthy of noting that, whilst Crookston Castle witnessed the earlier and happier portion of Mary's variegated life,  相似文献   

16.
一、吃和喝吃苹果 eat an apple, 吃药 take medicine,吃糖 have some sweets,吃饭 have one's meals,吃馆子 dine out,吃惊 be surprised/  相似文献   

17.
《海外英语》2007,(5):10-11
Many college freshmen arrive woefully unprepared to do college work, and as disadvantaged populations continue to grow, the share of the American work force that has made it through college is expected to plummet. Many experts blame that educational failure not just on high schools but also on colleges. School & College, a special report by The Chronicle, looks at efforts to fix the system. What reforms would better prepare students for college? What should schools and colleges be doing differently? How should state and federal officials help?  相似文献   

18.
Different nations have different social cultures, and the social culture of every nation is developing with the development of the nation, language is greatly influenced by social culture, which enables language to possess national and historical characteristics. Word is the smallest, independent, meaningful linguistic unit of language. It can well reflect the national and historical characteristics. From synchronic aspect, the social and cultural influence on word meaning is mainly embodied in conceptual and associative meanings of word. The incorrespondence of word meaning is a phenomenon that exists in both conceptual and associative meanings of word among different languages. From diachronic aspect, the development of social culture causes some changes of word meaning to some extent. Therefore, social culture plays a key role in vocabulary learning and mastery of a language.  相似文献   

19.
钱生钱!     
我们绝大部分人都同意一件事情——我们喜欢金钱。但是你对金钱的喜欢之情足够到让你创立一份事业么?.财富通常被人忽视,主要在于人们不能真正了  相似文献   

20.
The problem on the geometrc inequalities involving an n-dimensional simplex and its inscribed simplex is studied. Aninequality is established, which reveals that the difference between the squared circumradius of the n-dimensional simplex andthe squared distance between its circumcenter and barycenter times the squared circumradius of its inscribed simplex is not lessthan the 2(n-1)th power of n times its squared inradius, and is equal to when the simplex is regular and its inscribed siplex is atangent point one. Deduction from this inequality reaches a generalization of n-dimensional Euler inequality indicating that thecircumradius of the simplex is not less than the n-fold inradius. Another inequality is derived to present the relationship betweenthe circumradius of the n-dimensional simplex and the circumradius and inradius of its pedal simplex.  相似文献   

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