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1.
Through year-long focus group interviews with members of a secondary English Education cohort this paper considers both 1) participants' understandings of sexuality and race and 2) how participants' understandings of sexuality and race shaped their interactions with one another. Themes established through data analysis suggested that 1) participants maintained positioned racism as an historical issue that contrasted with the contemporaneity of LGBTQ issues; 2) participants resisted intersecting race and sexuality; 3) participants silenced Andy, the only queer student of color, when she argued for the intersectionality of race and sexuality.  相似文献   

2.
Good-quality sexuality education can be effective in reducing sexual health risks, but may also be disconnected from the lived realities of learners’ lives and reinforce gendered stereotypes. In line with the trend towards ‘empowerment’ in and through sexuality education, we implemented a pilot sexuality intervention with Grade 10 participants following a rigorous consultation process. Nine weekly group dialogues were held with 11 participants, with 2 follow-up sessions the next year. Freirian principles of critical consciousness and dialogical pedagogy, infused with discursive psychological understandings, were used to foreground gendered/sexual norms and to provide recognition for participants in a variety of gendered and sexual subject positions. Sessions were recorded, the facilitator kept a diary, and participants were asked to evaluate the intervention. The dialogical format of the group generated curiosity and engagement, and some participants took up a ‘responsible’ sexual subject position in a reflexive manner. A partial normalisation of some ‘hidden’ aspects of sex was enabled, and critical consciousness around some gendered inequities was promoted. We argue, first, that it is not so much sexuality education that young people need, but sexuality dialogues, and second, that a discursive psychology framework provides a nuanced and fruitful dimension to Freirean inspired ‘empowerment’ sexuality interventions.  相似文献   

3.
ABSTRACT

In this essay, I draw on the experience of reading Hamlet with a class of 11- and 12-Year-old boys in a London comprehensive school. I explore how a number of comments in my classroom reveal the complexities of my students’ thinking about gender and sexuality in Hamlet. I look at how these thoughts are difficult for the students to fully express, and I argue that it is necessary to attend to the heteroglossic nature of the language used within the classroom.  相似文献   

4.
This study investigated how the participants of an online learning course employed figurative language to express their emotions and feelings during the learning experience. Textual analysis was carried out in the social and metacognitive discussion areas as those related to the expression of the social dimension. Its aim was to analyze the distribution of figurative language across the course, to understand if figurative language elicited the creation of new figurative language, and to classify recurring types of conceptual categories. Results show that figurative language use increased in coincidence with crucial, social events; it did not necessarily encourage the production of further figurative language; and it allowed participants to represent their affective domain and to conceptualize the learning environment in an original manner.  相似文献   

5.
Research on the effects of college sexuality education has been largely quantitative in nature and has focused on changes in individual attitudes, behaviours and knowledge. This study sought to explore, qualitatively, the influences of enrolment in a human sexuality course on relationships. Eight couples from an undergraduate human sexuality course completed a brief questionnaire and 60-minute semi-structured interviews, both together and individually. Interviews were analysed using critical qualitative methodologies. Findings suggest a wider range of perceived influences than indicated in the previous literature. In particular, after taking the class, participants felt less secretive about sex and more comfortable with sexuality overall. All participants shared some aspects of the class with their partners, exposing several themes surrounding perceived influences of the class. These included increased communication overall, and particularly about sex; changes to body image, self-confidence and agency; perceived changes to their relationship and sexual relationship; willingness to try new sexual behaviours or positions; and new information related to health and anatomy that led to increased health protective behaviours and, in some cases, increased sexual pleasure. Implications for intervention evaluation methods and for sexuality educators are discussed.  相似文献   

6.
Aida Orgocka 《Sex education》2013,13(3):255-271
This research explored how Muslim immigrant girls' communication and education about sexuality was mediated through their mothers and school‐based sexuality education (SBSE) classes. Thirty mothers and their 38 daughters living in Illinois participated in focus group discussions and individual semi‐structured interviews that gauged girls' and mothers' perceptions regarding communication about sexuality and SBSE. Thematic analysis showed that little communication regarding sexuality happened between mothers and daughters, and that which did occur was confined primarily to the risks premarital sexual relationships posed to the social order. Furthermore, participants reported that although SBSE classes were informative, they perceived that these classes marginalized Muslim girls' experiences and decisions to abstain from premarital sex by primarily emphasizing prevention from sexually transmitted infections and diseases. Given these perceptions, some participants opted not to attend SBSE classes. This research contributes to enriching the knowledge base of sexuality educators and communities regarding the diverse challenges immigrant youths face in learning about their sexuality. Alternative ways to reach Muslim immigrant youths are discussed.  相似文献   

7.
Sexuality education in Australian schools continues to struggle in its ability and willingness to address many of the broader social issues associated with sexuality, such as the needs of gay, lesbian, bisexual, transgendered, intersex and queer (GLBTIQ) students. Studies involving teachers have demonstrated that a reticence on their part to teach GLBTIQ-inclusive sexuality education is driven by a lack of training in handling ‘sensitive’ issues, a fear of backlash and confusion over their obligations under relevant departmental policies. This reticence may, in part at least, stem from a commonly held inference that the inclusion of queer sexualities is inherently ‘controversial’. There appears to be a tendency for curricula and government directives to ‘juggle’ principles of social justice for marginalised sexualities with ‘risk management’ policies, which seek to screen course content for potential ‘controversy’. Much of this controversy has its roots in the language and rhetoric used to describe and discuss issues dealt with in sexuality education curricula. The paper demonstrates, through the process of ‘languaging’, how the language and rhetoric of controversy and sexuality can be exposed so that they may be better addressed through policy and government directives.  相似文献   

8.
ABSTRACT

This article examines the views of male and female learners regarding how Life Orientation (LO) sexuality education is taught at their schools. Learners in the study were selected from five former ‘Black’ schools in the Eastern and Western Cape Provinces of South Africa. Focus groups were used to identify what learners could recall about their LO sexuality education classes. The strong trend in the data speaks to how LO sexuality education implies a gendered, heteronormative and moralistic approach to youth sexuality which silences and negates same sex relationships and girls’ accounts of sexuality. Although LO sexuality curricula are, as crafted on paper, often sophisticated learning programmes, participants point to a disjuncture between the official LO sexuality education curriculum and how LO sexuality education is taught in the studied schools. The paper concludes with some specific recommendations for teachers to promote a non-judgemental approach to sexuality education that challenges heteronormativity and other gendered injustices as part of the teaching of LO sexuality education.  相似文献   

9.
曹海英 《海外英语》2012,(1):123-128
This study aims to identify if participants experience attrition in writing skills after two years’ nonuse of English.70 participants took the tests of writing.A questionnaire was administered to the 70 participants and it included numerous variables that relate to language attrition such as motivation and social activities.The data collected from the tests and questionnaire were analyzed via SPSS.Cronbach’s alpha and Many Facets Rasch Model were used to validate the construct and external reliability.The findings showed that participants experienced an overall statistically significant level of attrition in writing skills.Additionally,the specific skills of pertinence,coherence,clarity but excluding grammar,were seen to experience significant attrition over the two years’ period.Participants showed a lower level of positive motivation and less social activities for learning English language during the two years’ nonuse than before the two years’ nonuse of English and this could have contributed to the writing attrition.  相似文献   

10.
This article conceptualizes religion as a critical theory challenge to sexuality education. Religious views in sexuality education are often perceived as intolerant and incompatible with today’s progressive and modern society. This article engages with the idea that the inclusion of religious viewpoints on sexuality will challenge the efficacy of current sexuality education in Australia and New Zealand school contexts, to create a more contemporary and inclusive learning experience that caters for all students’ sexual needs and lives. Utilizing a critical theory lens, I demonstrate how religion can challenge dominant views of sexuality education, introduce alternative modes of content and delivering, promote critical thinking skills and more egalitarian ways of learning about sexuality. Drawing on data collected from Australian and New Zealand public schools, this article endeavors to reframe current discussions of the relationships between religion and sexuality education.  相似文献   

11.
Dyslexia is hard to diagnose in a second language. Poor performance on a test of reading may be caused by poor language proficiency in the second language or by limited schooling rather than by poor reading ability per se. This confound was supported in a study of 88 adult second language learners and 65 native language speakers. The incidence of dyslexia in the second language learners varied widely depending on the measure of reading. In order to reduce language and schooling confounds, a dynamic test of acquisition of basic decoding ability was developed. In the dynamic test, participants are taught three novel letters and to synthesise the letter sounds into new words. Results from the study indicated that the dynamic test provided results in accordance with the current IDA definition of dyslexia, while significantly reducing the influence second language vocabulary and amount of schooling. With the dynamic measure, the same cut-off point between dyslexic and non-dyslexic performance appeared valid in both native language speakers and second language learners.  相似文献   

12.
The last 40 years of literature pertaining to sexuality and deaf individuals are reviewed. Current research, which establishes that people who are deaf do not have adequate information on sexuality issues, is examined, as well as some of the factors that play a role in the ineffective dissemination of sexuality information to this population. Parents, education (both in a historical and a contemporary light), peers, and the very acquisition of language are examined with regard to their contextualized part in the process of knowledge sharing. Historical paradigms are placed within Griffiths's "mythconceptions" framework (as discussed in Watson, 2002) in an effort to determine possible causative factors relating to deaf people's insufficient knowledge regarding sexuality.  相似文献   

13.
This article recounts my search for a context-appropriate way of exploring gender and sexuality issues in an English as a Foreign Language (EFL) classroom. The first half of the article explains why and how I sought a pedagogic strategy that would be educationally effective, institutionally viable, and culturally appropriate-in my case, for EFL students in a cultural studies course at a Christian women's college in western Japan. I sought an approach that would harmonize with the sociocultural context and with principles of effective language learning, as well as affirm the identities and rights of queer-identifying individuals but without reinforcing static sexual-identity stereotypes. The second half of the article illustrates how I used life-history narratives of local Japanese individuals to generate classroom inquiry about issues of gender and sexuality. It presents excerpts from audio-taped class discussions about the experiences of a lesbian university student (Naomi), a gay high school teacher (Kaito), and a transgender schoolmate of one of my students (Reiko). These class discussions indicate that using local queer narratives as teaching material may prove an effective way of exploring issues of sexuality, gender, and language, especially within institutional or regional contexts in which open discussion of sexuality may seem challenging or unfamiliar.  相似文献   

14.
Twenty-five years since the onset of HIV/AIDS, young people aged 15–24 now make up half of new HIV infections. This paper advocates for comprehensive sexuality education as an effective panacea to reverse this, with teachers stepping up and embracing their role as sexuality educators. The exploration of this challenge is informed by a small-scale participatory study of teacher responses in a rural primary school in Nakuru district, Kenya. Dialogue was held with 18 teachers (11 females, seven males) on the challenges they faced in teaching sexuality education and teachers emerged as disorientated and embarrassed in conversations about sexuality issues with the pupils. Because sexuality education lacks a curriculum, teachers have found it challenging to integrate it into regular subjects; they also observed that parents seem resistant to addressing this at home, and thus this task falls to them.
In the study, a process of self-awareness of the need for them to step up and teach sexuality education emerges among the participants. A key finding is that participatory and dialectical interventions that can prepare teachers and develop their confidence in teaching sexuality education are required.  相似文献   

15.
This paper reports on qualitative research with Australian parents concerning their attitudes to sexuality and relationships education, both at home and in school. A wide range of values and attitudes were represented among parents in this study. Regardless of the varying approaches parents used, all participants expressed a desire for their children to be well informed about sex, sexual health and relationships, yet many felt inadequate to the task of providing high-quality sex education to their children. Some participants blamed this lack of confidence on their own limited education about sexuality. Their main concern was to ensure that their children are safe and that when they do become sexually active their experiences of sex are positive. Most participants saw sex education as primarily their responsibility, with school sex education as an important adjunct. They wanted to be well informed about the timing and content of school programmes for their children, and to be assured that those educators who will be teaching their children about sexual health have the skills and qualifications to do their job well, while remaining sensitive to the diversity of values among students and their families. While most parents who participated in the research supported sexuality education in schools, they did so with reservations. In particular, they wanted schools to take an active role in communicating with them about the content of sexuality education programmes and be open to meeting with those parents who expressed concerns.  相似文献   

16.
大学英语教师发展模式初探   总被引：1，自引：0，他引：1  
大学英语教师自我发展模式指大学英语教师在英语水平、语言教学理论、语言教学技能等方面所进行的自主的学习、反思和研究,进而在教学技能、经验和态度上不断发展的终身性动态过程。基于外语教师发展的定义界定了上述大学英语教师自我发展模式的内涵,探讨了大学英语教师自我发展模式的框架及其维度。  相似文献   

17.
This paper explores ways in which the research design of an anonymous online discussion forum on sexual orientation and schooling fostered the creation, maintenance and/or disruption of linguistic constructions of participant identity. The paper focuses on the presentation of self and the performance of sex–gender–sexuality within a research environment carefully designed as a ‘safe space’: an environment in which the body is conspicuous by its absence, and the construction and performance of identity relies on language alone. We explore the lines of power operating firstly between ourselves as researchers and the discussion participants, and secondly between the participants themselves, and consider the particular complexities involved in both creating and researching an online environment where simply to take part is to be at risk, and where the intervention or participation of the researchers may act both as a silencing mechanism and as a source of danger.  相似文献   

18.
Abstract

Twenty-five years since the onset of HIV/AIDS, young people aged 15–24 now make up half of new HIV infections. This paper advocates for comprehensive sexuality education as an effective panacea to reverse this, with teachers stepping up and embracing their role as sexuality educators. The exploration of this challenge is informed by a small-scale participatory study of teacher responses in a rural primary school in Nakuru district, Kenya. Dialogue was held with 18 teachers (11 females, seven males) on the challenges they faced in teaching sexuality education and teachers emerged as disorientated and embarrassed in conversations about sexuality issues with the pupils. Because sexuality education lacks a curriculum, teachers have found it challenging to integrate it into regular subjects; they also observed that parents seem resistant to addressing this at home, and thus this task falls to them.

In the study, a process of self-awareness of the need for them to step up and teach sexuality education emerges among the participants. A key finding is that participatory and dialectical interventions that can prepare teachers and develop their confidence in teaching sexuality education are required.  相似文献   

19.
戏剧审美接受心理机制探微   总被引：1，自引：0，他引：1  
戏剧审美接受心理机制是一种在戏剧情境中完成的撩诱与触动交融、整合、互动的心理过程。戏剧接受的角色效应、集体心理体验和语言体验等共同促使戏剧审美接受心理机制的形成。观众通过与演员和其他观众的直接交流,进入了一种心心相印的交融状态,促成集体心理体验,从而触发感知心理机制,在联想和想象中,观众潜在的审美心理机制得以形成。  相似文献   

20.
This article treats the conflict‐laden relation of discourse analysis and the history of sexuality on various levels: at first it is shown how discourse analysis has become relevant for the history of sexuality in the wake of the transformation Foucault initiated. Continuing this discussion, the author outlines the theoretical connection between discourse and sexual experience. He thereby relies on Norman Fairclough's “text‐oriented discourse analysis”, a method that marries linguistic analysis and social theory, and thus facilitates research into the interactive kind of “sexuality”. The author deals with the linguistic, discursive and social practices of the German‐language pedagogical onanism discourse of the late eighteenth century along its respective dimensions. The texts of the late eighteenth century were more strongly oriented towards pedagogy and medicine compared with the religious–transcendental direction of the seventeenth century. Autobiographically infused texts on onanism served to demonstrate “real” case and life histories of onanists. Since the onanist was considered to be completely determined by his disease, one of the first “sexual subjects” emerged. Letters of consultation show that to some extent the consumers frequently adopted the existing model of onanism, but they also produced interpretations of their own. Precisely, those texts by onanists make evident that neither the concept of a passive registration of sexual discourses nor that of a one‐way communication can do justice to social reality. On the contrary, interplay between professionals and consumers developed. The “performance” of the texts could only succeed because scholars and onanists shared a common sociocultural “body” and could, therefore, understand, accept and sense within themselves the importance and meaning of onanism. The German‐language onanism discourse was part of the educationalist discussion throughout Europe in the eighteenth century, and yielded to the professional interests of a discipline on the cusp of becoming established.  相似文献   

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