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1.
Cory A. Buxton 《科学教学研究杂志》2006,43(7):695-721
This article reports on a 2½‐year collaborate project to reform the teaching and learning of science in the context of Mae Jemison Elementary, the lowest performing elementary school in the state of Louisiana. I outline a taxonomy of authentic science inquiry experiences and then use the resulting framework to focus on how project participants interpreted and enacted ideas about collaboration and authenticity. The resulting contextually authentic science inquiry model links the strengths of a canonically authentic model of science inquiry (grounded in the Western scientific canon) with the strengths of a youth‐centered model of authenticity (grounded in student‐generated inquiry), thus bringing together relevant content standards and topics with critical social relevance. I address the question of how such enactments may or may not promote doing science together and consider the implications of this model for urban science education. © 2006 Wiley Periodicals, Inc. J Res Sci Teach 43: 695–721, 2006 相似文献
2.
《Journal of moral education》2012,41(2):245-260
This article presents a moral orientation that can serve as a commonly shared foundation for developing moral consciousness in (postmodern) multicultural democratic societies. To this end, I distinguish between two prevailing generic views of moral education—‘thin’ and ‘thick’—and claim that the tensions between them contribute to the sense of crisis of moral education (and public schooling in general). I begin by showing these tensions through a discussion of representatives of each side of the thin–thick dichotomy, as well as through Lickona’s integrative account. After discussing the complications of each view, I present PARTS—Postconventional Authentic Relation-to-Self—as a normative perspective that is able to reconcile the two generic views. I show the merits of PARTS by discussing the notions of moral judgement and motivation. 相似文献
3.
《Educational Philosophy and Theory》2013,45(1):46-59
This paper arises out of the transition from a PhD thesis on Heidegger's phenomenology to my attempts to come to terms with ‘becoming a teacher’. The paper will provide a phenomenological interpretation of being a teacher in relation to the question of an ‘authentic’ interpretation of teaching/learning and the possibility of an authentic interpretative praxis. I will argue that being a teacher is a phenomenon of human existence which can be interpreted as a possible way of being with authentic and inauthentic potentialities. This way of being is intrinsically linked to that of learning; of becoming human or becoming the authentic possibilities of being‐human. As such, the problem of being a teacher is primarily an ethical question (or a question of ?τηοσ—dwelling); of who we are as humans and of how being a teacher engages with the in‐formation of the becoming of students as authentic human beings. This then leads to the problem of how a phenomenological interpretation of education can be applied or lived; of authenticity in teaching/learning and the possibilities of authentic learning environments (educational dwelling). 相似文献
4.
We make the case for an emergent notion of authenticity of science based on systems theory and neo‐Piagetian thought. We propose that authentic science is an emergent property of a dynamic system of learning precipitated by the interactions among students, teachers, and scientists that occur within the contexts defined by the internal and external constraints of the cultures of the schools and communities within which they operate. Authenticity as an emergent property of the learning process challenges the basis for many science curricula and current pedagogical practices that take scientists' science as their norm and that assume a priori that such is authentic, i.e., it practices preauthentication. We argue that what constitutes authentic science can be taught neither in the traditional didactic modes nor through simulations of scientists' science in the classroom. Instead, authenticity needs to be seen as emergent and as diverse in meaning. To illustrate this point, we draw from two different face‐to‐face, teacher/student–scientist partnership programs. Both studies support a notion of authenticity that emerges as teachers, students, and scientists come to interact, make meaning of, and come to own the activities they engage in collaboratively. We conclude by considering the implications of such an analysis for science education. © 2003 Wiley Periodicals, Inc. J Res Sci Teach 40: 737–756, 2003 相似文献
5.
Many forms of e‐learning (such as online courses with authentic tasks and computer‐supported collaborative learning) have become important in distance education. Very often, such e‐learning courses or tasks are set up following constructivist design principles. Often, this leads to learning environments with authentic problems in ill‐structured tasks that are supposed to motivate students. However, constructivist design principles are difficult to implement because developers must be able to predict how students perceive the tasks and whether the tasks motivate the students. The research in this article queries some of the assumed effects. It presents a study that provides increased insight into the actual perception of electronic authentic learning tasks. The main questions are how students learn in such e‐learning environments with “virtual” reality and authentic problems and how they perceive them. To answer these questions, in two e‐learning programs developed at the Open University of the Netherlands (OUNL) designers’ expectations were contrasted with student perceptions. The results show a gap between the two, for students experience much less authenticity than developers assume. 相似文献
6.
Ben Trubody 《Journal of Philosophy of Education》2015,49(1):14-31
Within educational philosophies that utilise the Heideggerian idea of ‘authenticity’ there can be distinguished at least two readings that correspond with the categories of ‘weak’ and ‘strong’ utopianism. ‘Strong‐utopianism’ is the nostalgia for some lost Edenic paradise to be restored at some future time. Here it is the ‘world’ that needs to be transcended for it is the source of our inauthenticity, where we are the puppets of modernist‐capitalist ideologies. ‘Authenticity’ here is a value‐judgment, understood as something that makes you a better person. The ‘inauthentic’ person is simply deceived. ‘Weak‐utopianism’ is recognising the forces for change in the ‘everyday‐immanent’ where we do not look to overcome the world but own it as ‘heritage’. ‘Authenticity’ here is an ontological choice, a modification of inauthenticity, not its opposite. The ‘cult of the authentic’ relates to the ‘strong utopianism’ where ‘authenticity’ has become fetishized, harking back to a purer, pre‐modern state, untainted by the ideals of the Enlightenment and ethos of capitalism. ‘Authentic education’ is the overcoming of our environments and socio‐historical contexts, opening up new horizons of meaning. The radical notion of freedom that this implies, where one is free from rather than free in the realisation of constraint, may also be another dividing line between the ‘strong’ and ‘weak’ readings, which lend themselves to a Messianic narrative. It will be argued that if ‘authentic education’ is understood through a ‘strong utopianism’ it actually re‐enforces those very same dystopian ideals they look to overcome as characterised by ‘enframing’. 相似文献
7.
This paper arises out of the transition from a PhD thesis on Heidegger's phenomenology to my attempts to come to terms with 'becoming a teacher'. The paper will provide a phenomenological interpretation of being a teacher in relation to the question of an 'authentic' interpretation of teaching/learning and the possibility of an authentic interpretative praxis. I will argue that being a teacher is a phenomenon of human existence which can be interpreted as a possible way of being with authentic and inauthentic potentialities. This way of being is intrinsically linked to that of learning; of becoming human or becoming the authentic possibilities of being-human. As such, the problem of being a teacher is primarily an ethical question (or a question of ɛτηοσ—dwelling); of who we are as humans and of how being a teacher engages with the in-formation of the becoming of students as authentic human beings. This then leads to the problem of how a phenomenological interpretation of education can be applied or lived; of authenticity in teaching/learning and the possibilities of authentic learning environments (educational dwelling) . 相似文献
8.
张晓阳 《湖南教育学院学报》2014,(6):80-83
历史叙事的首要原则是＂真实性＂,教育叙事的首要原则是＂教育性＂。具有双重学科属性的教育史学,其叙事研究也兼有教育叙事和历史叙事的特点。教育史叙事的＂真实性原则＂体现在＂生活真实＂＂、逻辑真实＂以及＂情感真实＂三大层面;其＂教育性原则＂体现在＂教育性的历史＂和＂历史的教育性＂两大层面。在这个意义上,＂教育＂历史的＂真实＂叙事得以被重新理解和研究。 相似文献
9.
J. JOY CUMMING GRAHAM S. MAXWELL 《Assessment in Education: Principles, Policy & Practice》1999,6(2):177-194
The term 'authentic assessment' has recently gained widespread use in education. This paper explores various ways in which authentic assessment is being interpreted and the relationship between these different interpretations and the original focus of authenticity in learning. The paper explores briefly the ways in which implicit and explicit beliefs about the nature of learning and knowledge formation direct the ways in which authentic assessment is interpreted and used. Educational issues that arise from some implementations of authentic assessment, identified as camouflage, simulation and abstraction, are discussed. The need for authentic assessment to be contextualised through a coherent teaching, learning and assessment domain is stressed. 相似文献
10.
TOMAS WEDIN 《Journal of Philosophy of Education》2019,53(2):248-272
In a number of more recent studies, it has been argued that an increasingly presentistic temporal regime has emerged in educational politics since the 1970s. Against this backdrop, with Sweden as an exemplar, the purpose of this study is twofold. Firstly, it serves to elaborate on how this presentist temporal logic in the educational field appears to be entwined with a specific form of equality, which I will refer to as imaginary equality. Arguing that it is motivated to conceive of these two—the tendency of presentism and the imaginary equality—as one problem complex, I maintain that the politico‐temporal order that has emerged since the 1970s runs counter to democracy as a regime for enhancing political freedom. In light of this, the second purpose is to delineate a politically more dynamic way to tackle education as a politico‐temporal challenge. I argue that Hannah Arendt's reflections on the role of education and her idea of the world offer ways to address the problem which calls into question the tenacious and with modernity concomitant division between traditionalism and progressivism. I maintain that we, by cutting across this division, open up for more viable ways of tackling education as a politico‐temporal challenge. 相似文献
11.
Florian Lüddecke 《Educational Philosophy and Theory》2016,48(5):509-524
Whereas the importance of authenticity in relation to educational contexts has been highlighted, educational authenticity (EA) has mainly referred to a real-life/world convergence or the notion of teacher authenticity, implying that authenticity can be taught and learnt. This view, however, has largely overlooked philosophical considerations so that the semantic and ontological vagueness surrounding authenticity has generated an uneven dialectic between the term’s potential significance and its actual relevance for the educational field. This article aims to move closer towards an understanding of philosophically grounded EA as a normative ideal for education. It discusses three contemporary philosophical models of authenticity and how they relate to the multicultural dimension of the International Baccalaureate’s Primary Years Programme. I will argue that by extrapolating common features of these theories, EA bears significant potential for contemporary education as it combines the importance of civic engagement, preparation for political involvement, and co-construction of knowledge and offers a fresh rationale for student involvement in curriculum planning. 相似文献
12.
欧飞兵 《黑龙江教育学院学报》2010,29(4):15-17
网络时代是一个容易丢失的时代,当下真实在教育中被遮掩,教育意义只在表象上存在,在深层里却丢失了。真实教育作为一个完整概念首次被提出,它直面社会与教育之现实,回到生活的本真状态去探寻教育的真实内涵;真实教育秉承教育应有之义,重视生命体验,关注生命需要;真实教育让教育意义经体验而内化于心灵,使之成为不断追寻生命价值的精神动力;真实教育是一种大教育,旨在培育真实的活生生的自由而幸福的人。 相似文献
13.
Cath Ellis Karen van Haeringen Rowena Harper Tracey Bretag Ian Zucker Scott McBride 《高等教育研究与发展》2020,39(3):454-469
ABSTRACTContract cheating occurs when a student outsources their assessment to a third party, regardless of the third party’s relationship with the student, or whether money is exchanged. In higher education, there is a widespread belief that assessment design is a solution to the problem of contract cheating and that authentic assessment tasks are particularly effective. This research analysed two datasets – 221 assignment orders placed on academic custom writing websites and 198 assessment tasks in which contract cheating was detected – to investigate if authentic assessment can assure academic integrity. The authenticity of assessments was determined using five factors derived from the literature: frequency, fidelity, complexity, real-world impact and feed forward. Our analysis found that assessment tasks with no, some, or all of the five authenticity factors are routinely outsourced by students. 相似文献
14.
真实性评价迎合了当代高职教育人才培养改革和发展的需要.真实性评价中的"真实",是要求在课程学习成果评价的任务、能力、产出、标准四个要素上同时体现真实性,是对高职能力本位教学实践的补充与衔接.通过与职场现实工作情境及评价操作的参照比对,构建高职课程真实性评价设计模型,按照评价设计过程分为六个环节:能力要求、评价任务、任务条件、学生成果、评分规则、评分情境,并在真实性评价体系设计中融入对评价信度和效度的考量,以期促进真实性评价在教学实践中的应用. 相似文献
15.
文化遗产旅游原真性的多维度思考 总被引：1，自引：0，他引：1
文化遗产旅游原真性包含遗产原真性和原真的遗产旅游体验两个方面的内容。文章从专家学者、遗产旅游者、东道地居民和旅游经营者等四个维度,讨论不同利益群体对遗产旅游原真性的理解与构建,认为专家学者对遗产物的原真性的认知结果是一个客观、可评价的标准,但并非是获得原真性旅游体验的必要前提;遗产旅游者追求原真性旅游体验是一个连续的心理过程,其最终体验的是旅游经营者和目的地居民共同构建的＂原真性效果＂。文章还着重探讨不同利益群体对文化遗产旅游原真性的互动机制。 相似文献
16.
ABSTRACTPractitioners and theorists in higher education have explored authentic assessment as a mechanism to better connect student work to real-world practice. This article considers the possibilities for authentic assessment in teaching history as a discipline and professional field at university, considering how ‘real-world practice’ might be expanded to include the understanding and practice of inclusive or participatory history. This article explores student survey responses related to three authentic assessment tasks, designed and delivered over a three-year history curriculum. This survey was designed to understand the efficacy of authentic assessment for scaffolding historical practice at university, and to also evaluate its possibilities for helping to transform the practice of history, which in recent decades has sought, with limited success, more inclusive epistemologies and pedagogies. In this article we suggest that authentic assessment is likely to successfully connect history students to real-world activities, but that it is necessary to consider whose authenticity is at stake if the discipline of history is to succeed in its wider aims. Drawing on student comments, we conclude that authentic assessment can contribute to student becoming, but that it also helps build a similar kind of ‘becoming’ for the discipline and practice of history itself. 相似文献
17.
Ian Hardy 《Teaching Education》2013,24(2):163-174
In this paper, I present the findings of a self‐study into my teaching practices as a sociology‐of‐education lecturer working in the pre‐service teacher education programme of a regional university in New South Wales, Australia. The principal data source is a logbook of the teaching practices which characterised several tutorial classes taught in 2007. To understand these practices, the paper draws upon Aristotle's concepts of techne and praxis, and Bourdieu's understanding of practices as socially constructed and contested. The paper situates tensions between more technicist and praxis‐oriented teaching approaches to pre‐service teacher education, within the teacher education and university contexts in which these classes were undertaken. In doing so, the paper reveals tensions between assessment‐driven and more authentic teaching practices, and more student‐ and teacher‐centred teaching practices. The paper also shows how accountability pressures within tertiary settings have led to a more instrumental approach to tertiary teaching. I conclude that there is a need for greater attention to the conditions of work which influence teacher educators' practices, rather than fetishising individualistic instantiations of such practices. 相似文献
18.
英语教学是一种交际性、任务型的教学过程,真实性原则为其首要原则。英语教学中的真实性包括创设真实的环境、使用真实的教学材料、执行真实的教学任务、习得真实的语言能力等方面。从不同角度分析真实性原则,进而在英语教学中贯彻真实性原则,将有助于我们更好地理解英语教学的实质。 相似文献
19.
Patient Rambe Muchazondida Mkono 《British journal of educational technology : journal of the Council for Educational Technology》2019,50(2):702-734
Despite the surging prominence of literature that explores mobile instant messaging’s (MIM) capacity to leverage transformative pedagogical practices in higher education, studies that unravel the appropriation of MIM to leverage postgraduate supervision in authentic learning contexts are less frequent. Consequently, a gap persists on the nature of postgraduate supervisees’ existential and relational authenticity as they interface with MIM and supervisors during their consultation processes. This study drew on Heidegger’s existential authenticity, a netnography of WhatsApp-based supervisor–supervisee consultations and in-depth interviews to unravel how WhatsApp-mediated postgraduate supervision fosters the social construction of relational and existential authenticity in resource-constrained contexts. The findings suggest that authentic supervision was constructed through supervisor–supervisees’ negotiation of academic hierarchies, supervisees’ self-expression and self-disclosure, their management of moments of anxiety and conflict deflation in ambivalent supervision scenarios. The study recommends that supervisors need to manage the significant yet unrecognised “nervous moments” in technology-mediated supervision environments, where compression of hierarchy may be conflated with negation of the supervisor’s authority. 相似文献
20.
Keith Forrester John Payne Kevin Ward 《International Journal of Lifelong Education》2013,32(4):292-305
This paper contains an analysis of policy formulations which underlie the work of the ‘Leeds Adult Learners at Work’ project (1991‐93). The overall aim of the project was to assess the contribution that broadly based Employee Development training schemes organized through the workplace can make towards achieving the internationally recognized goal of ‘lifelong learning’. The paper follows Ball (1990) in seeing policy as a contested arena in which different actors struggle to impose their views. This involves an analysis of competing discourses. However, the discourse interfaces with a socio‐economic system in which individual adults find their day‐today lives increasingly constrained. First, an analysis is made of the economic context of education and training policy in terms of the international division of labour, the apparently contradictory processes of deskilling and reskilling, and mass unemployment. A critical analysis follows of the rhetoric which identifies education and training as a panacea for economic crisis, extending into the field of adult education and training for employed people some of the insights gained by policy analysts in the school and further education arenas. It is argued that there are indeed a number of significant interventions in the field (e.g. by educational institutions, employers, trades unions, TECs) but that there is a distinct lack of overarching policy direction. It is concluded that there is a need to develop a policy discourse which locates paid work as an important arena in which lifelong learning can be developed, while recognizing the complex divisions of labour within society and the learning needs of people largely excluded from paid work. 相似文献