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1.
应用活性集团适应性理论,在实验事实得到的CO催化还原反应途径的基础上,提出了催化作用的可能机理。着眼于活性中心与机理相配匹的原则,对适应不同途径的催化剂进行了选择。 相似文献
2.
论人文精神在专业教育中的角色 总被引：1，自引：0，他引：1
郭立婷 《山西广播电视大学学报》2011,16(4):43-45
针对当前高等学校专业教育中人文精神的缺失,分析其专业教育中缺失人文精神的原因和结果,并在此基础上探讨人文精神在专业教育中的角色：人文精神是专业教育的生命基因;人文精神是专业教育的方法之本;人文精神是专业教育的信念之魂;人文精神是专业教育的守护之神。 相似文献
3.
肖明华 《江西师范大学学报(哲学社会科学版)》2007,40(1):32-38
研究现代诗学思想，不涉及其与语言的关联简直是不可能的。本文对海德格尔的语言存在论诗学进行了学理性的探讨，得出了“原初的语言是诗”这一具有存在论意义的语言论诗学之思。对海德格尔语言存在论诗学思想的研究有助于深入理解现代西方诗学的学术路向。 相似文献
4.
《Journal of moral education》2012,41(2):141-159
In this paper I shall first examine an apparent paradox in Confucius’ view on whether everyone is perfectible through education: on the one hand, he states that education should be provided to all, on the other hand, he says that common people cannot be made to know things. To understand this apparent paradox, I shall argue that education for Confucius is primarily moral education, as he teaches his students to become virtuous persons. So the apparent paradox is really one about whether virtue can be taught. I shall argue in the last section that while Confucius’ answer to the question is affirmative, he does not think that virtue can be taught in the same way as theoretical knowledge or technical skills are taught. For Confucius, the most effective way to teach people to be virtuous is through personal example. 相似文献
5.
贾淑品 《淮南师范学院学报》2002,4(1):51-53
邓小平农业飞跃理论大体经历了两个时期：一是孕育准备时期，二是形成和成熟时期，邓小平农业飞跃理论为解决我国农民生存问题找到了一条可行之路，为解决我国农民发展问题指明了方向。 相似文献
6.
本文采用文献资料研究、问卷调查等研究方法,就在校大学生对体育教育现状及教学内容、方法、组织形式的认识及评价进行了调研,并在此基础上进行相关研究。指出当前高校体育教育的不足和影响体育教学的主要因素。应以健康第一为指导思想,以育人为目标,以终身体育为主线推进当前体育教育改革。 相似文献
7.
美国品格教育发展中的理论分歧及其整合 总被引：4，自引：0，他引：4
西方品格教育的各种理论或主张之间存在明显分歧.在目标定位、模式选择、策略运用等方面,不同的非广义品格教育论者的主张不同.对于私德与公德、习惯与理性、直接教学与间接教育等范畴,非广义品格教育论者与广义品格教育论者也各有侧重.从"好生活"出发,基于实践理性、教育实效等视角进行的整合尝试,有利于品格教育付诸实践. 相似文献
8.
Rawls' Theory of Justice and Citizenship Education 总被引：1，自引：0，他引：1
Marianna Papastephanou 《Journal of Philosophy of Education》2005,39(3):499-518
Political liberalism purports to be independent from any controversial philosophical presuppositions, and its basic principles and features are often presented as the most accommodating of difference and heterogeneity, so long as the latter is not illiberal, oppressive and fanatic. Educational theory welcomes this assumption and attempts to utilise it in citizenship curriculum debates, often in a receptive and arguably uncritical way. I shall critique the above by unveiling the contestable epistemological and anthropological theses underlying Rawls' difference principle and by discussing the conception of education that they ground. I shall draw especially on sociology of education and its questioning of the 'racism of intelligence' in order to show that political liberalism mistakes its self- and world-understanding as a reflection of general and undisputed facts. Further, I shall explain how a more critical perspective would give educational theory a more active role by challenging the so-called 'reproductive' conception of education. I shall conclude by assessing the significance of such a critique for teaching citizenship, putting forward some suggestions for a reorientation of political education. 相似文献
9.
JORIS VLIEGHE 《Journal of Philosophy of Education》2010,44(1):153-170
In this paper I discuss some thoughts Judith Butler presents regarding corporeal vulnerability. This might help to elucidate the problem of whether critical education is still possible today. I first explain why precisely the possibility of critique within education is a problem for us today. This is because the traditional means of enhancing a critical attitude in pupils, stimulating their self-reflective capacities, contributes to the continued existence and strengthening of the current societal and political regime. A way out of this deadlock is offered from within a Foucauldian perspective. Criticality here refers to an experience of exposure and expropriation of the self. This kind of limit-experience is also of a central importance in the most recent work of Judith Butler. She links this experience to the corporeal condition of susceptibility. Our bodies have a public dimension as we are inescapably exposed to one another. The main argument of my paper has to do with whether this appeal to corporeal vulnerability might offer a new way of thinking about the public realm and about the possibility of critique, especially within the field of education. I conclude the paper by showing the originality of Butler's thought in this respect and the possibilities it opens for thinking in a radically new way about critical pedagogy. 相似文献
10.
M. Papastephanou 《Journal of Philosophy of Education》1999,33(3):419-434
This article examines the actual and potential contribution of Jürgen Habermas's and Karl-Otto Apel's 'discourse theory' to ongoing debates on educational issues. By exploring the paradigmatic assumptions of discourse theory, i.e. those related to new conceptions of rationality, language, and subjectivity, I suggest possible links between a Frankfurt School metacritique and a postmodern educational practice. While taking into account the poststructuralist intervention and the relevance of cultural studies to revisiting modern pedagogy, I take issue with dismissive readings of Habermas's discourse theory by its postmodernist detractors, and I put forward a more mediatory approach to cross-disciplinary exchanges. 相似文献
11.
皮亚杰的发生认识论极大地推动了儿童心理学的发展,深刻地揭示了人类认识的发生及发展的规律,对全世界的教育教学变革都产生了重大影响.本文从皮亚杰的阶段理论、图式理论、活动理论三方面探讨皮亚杰教育理论在数学教学中的应用. 相似文献
12.
对新形势下大学生实践教育体系建构的探索 总被引：1，自引：0，他引：1
本文介绍了清华大学航空航天学院逐步建立的以就业引导工作为核心,以“滴灌理论和精确制导思想”为理论,以“本科生生产实习”、“研究生社会实践”、“在校学生就业实践”三大环节为实施手段,以“航空、航天与航海单位就业引导系列报告”和“精心细致的思想工作”为补充手段的实践教育体系的建设,对新时期大学生培养工作提供了有益借鉴。 相似文献
13.
Walter Feinberg 《Religious education (Chicago, Ill.)》2013,108(4):394-405
After evaluating arguments for teaching a religion course in public schools, and finding the most common ones less than convincing, I provide a justification rooted in the unique mission of public education. I then suggest that two types of courses, Bible Literature and World Religion, could, if properly taught, serve this mission in a unique way. I also provide a set of minimum guidelines for teachers if religion courses are to be appropriate for public schools. 相似文献
14.
有关体育本质的研究是体育研究中不可回避的重要问题。本文对近二十多年来有关体育本质的研究成果进行分析,结果显示,近年来我国学者对体育本质的问题进行了深入的探讨,取得了一定的进展,研究的主要观点是“单质论”、“双质论”、“多质论”三种。笔者认为,针对我国长期存在的对体育本质的争论,应运用多学科知识,深入探讨分歧的缘由,逐步廓清对体育本质的模糊认识,提出符合逻辑和时代意义的体育本质。 相似文献
15.
JONATHAN DANCY 《Journal of Philosophy of Education》2020,54(2):410-424
In this paper I lay out the bare bones of my conception of practical reasoning, which I understand as similar in all relevant respects to theoretical reasoning except that (as it is put) the conclusion of practical reasoning is either action or intention, while the conclusion of theoretical reasoning is belief. I then turn to ask how, on this conception, moral education is possible—understanding moral education as more practical than theoretical. We want people to do the right things, not just to believe that they ought to do them. But the first task is to identify the right thing to do and this requires practical reasoning since it involves tracing reasons to act in one way rather than another, the right act being the one there is most reason (of a certain sort) to do. I maintain that a certain form of casuistry can take people who already have some competence with the notion of a reason and enable them to develop that competence by a process of explicit questioning, without our needing to see this process as a form of indoctrination. 相似文献
16.
The building and maintaining of a tolerant society requires both a general policy of toleration on the behalf of the state, as well as a minimal number of acts of intolerance by individual citizens towards their fellow citizens. It is this second area of citizen-citizen relations that is of most interest for education policy. There are those who argue that the best way to achieve a tolerant society is by encouraging, or even requiring, the respect and appreciation of difference amongst a citizenry. In this paper I argue that using education to encourage the respect and appreciation of difference is deeply problematic for both adults and children. I argue that it is a poor servant of those whose differences it is meant to protect, and crucially that it cannot be justified on the key liberal premise of protecting the freedom of individuals to live their (non-harming) lives as they see fit. I conclude by putting forward the educational alternative of respecting the basic rights of citizens irrespective of your view of their differences. 相似文献
17.
"艺术教育课程"是中职学校美育最主要的载体和最有效的途径,是培养德智体美全面发展的社会主义现代化建设需要的高素质技能人才必不可少的。目前中职学校艺术教育课程在课程体系中地位不高,笔者从中职学校中了解艺术教育课程的地位现状,从观念偏颇、体系杂乱、基础资源缺失等原因进行分析,并提出提高中职学校艺术教育课程地位的思考。 相似文献
18.
Jan Masschelein 《Journal of Philosophy of Education》2000,35(1):1-20
I argue that Hannah Arendt's analysis of the development of modern society illuminates one aspect of prevailing educational discourse. We can understand the 'learning society' as both an effect and an instrument of the logic of 'bare biological life' or zoé that Arendt claims is the ultimate point of reference for modern society. In such a society we seem to live permanently under the threat of social exclusion, being permanently put in the position of learners or problem-solvers, without the right of appeal. To imagine the possibility of such an appeal requires us to recover our sense of the experience of childhood. 相似文献
19.
Making Design Education (Even More) Complex: Exploring Complexity for an Amplified Mindset of Design
Mafalda Moreira 《The International Journal of Art & Design Education》2019,38(4):769-784
An Amplified Mindset of Design (AMD) has emerged from recent research on emerging design practices, as designers are once again re‐inventing their identity to include an adaptability to uncertainty and paradox. However, this is not yet visible in what design education offers. As designers intervene in complex contexts and embrace participatory, collaborative and interdisciplinary practices informed by strong ethical and sustainability concerns, design education must adjust and expand its scope to include, for example, collaboration, cross‐cultural and interdisciplinary skills, and a way of being in the world through design. In this article, I argue for the formal introduction and exploration of social complexity in design education to assist the development of an AMD in design students. Boundaries, dependence on context, edge of chaos, emergence and organisation were identified as key qualities of complex systems to introduce to students. Embodiment and visualisation techniques were used as the most appropriate vehicles for such an endeavour. In this article, I discuss the results of a qualitative research informed by action research in which I explore ways of teaching complexity to design students. The inquiry was driven by the following core research question: How can complexity can be taught in design education using visual and embodiment methods to encourage the development of an Amplified Mindset of Design? 相似文献
20.
中小学艺术教育改革是中国基础教育改革的重要方面,本调查研究选取了闵行三中和南洋中学,对学生和教师进行访谈和问卷调查。研究表明,影视艺术和音乐最受学生欢迎;上海高中生普遍在幼年受过艺术培训,但坚持到现在的不多;艺术课能缓解学生沉重的高考压力。通过实验教学,对高中艺术教育的教学目的、教学方法、教学内容以及师生互动的方式进行了反思和讨论,并提出了对高中艺术教材的设想和对艺术教师素养的思考。 相似文献