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1.
Building on intersectional awareness literature, this paper examines how another individual difference regarding one’s perception of identity intersections — bicultural identity conflict (BII-C)— predicts immigrants’ interpretations of their social environment and general orientation to take action to support immigrants from one’s heritage group (GOA-I). While previous research has shown that BII-C, or perceived conflict (vs. harmony) between multiple cultural identities, is related to negative intergroup outcomes, we extend this research to examine how BII-C relates to social change actions that promote a more equitable society. An experimental study with 165 first- and second-generation immigrants living in the United States found support for a moderated mediation model. BII-C moderated the relationship between discrimination and the degree to which participants attributed discrimination to societal factors. These attributions were associated with GOA-I. Future research should consider additional individual differences, beyond intersectional awareness and BII-C, to see how these orientations may also act as a lens through which people interpret their social environment and are willing to take action to change it.  相似文献   

2.
Two experiments examined the influence of affect on the acceptance of cultural diversity. In Experiment 1, the salience of affective reactions towards Turkish immigrants was manipulated by asking German participants to think about their negative feelings towards Turks in general or towards a subgroup of Turks. It was found that the salience of negative affective reactions led to a decreased acceptance when affective reactions were generalized to the whole group, but not when they were attributed to a subgroup. Experiment 2 investigated the moderating role of perceived homogeneity with regards to the impact of affective reactions attributed to a subgroup of Muslim immigrants in Germany. As predicted, the salience of a negative aspect of a subgroup strengthened self-reported and implicitly measured negative attitudes when the perceived homogeneity of the immigrant group was high, but not when it was low.  相似文献   

3.
4.
Two studies were conducted to investigate the role of the morality dimension in the prejudice towards a group of Roma (the Romanian Roma) in comparison with other immigrants (Moroccan and Romanian immigrants). Since prejudice towards Romanian Roma is a subject that is still underexplored, Study 1 describes stereotype content (in terms of morality, sociability and competence), emotions and social distance preferred by a group of Italians towards this out-group. Study 2, also adding the measurement of the stereotype dimension of immorality, compared stereotypes, positive emotions felt by Italians and their behavioural tendencies of facilitation towards Romanian Roma, Moroccan immigrants, and Romanian immigrants. Positive emotions resulted to mediate between some stereotype dimensions and the behavioural tendencies, but direct effects of morality and competence were also observed. In addition, low morality resulted to be the stereotype dimension that had a crucial role in reducing the behavioural tendencies of participants’ facilitation towards Romanian Roma.  相似文献   

5.
This study compared the social adjustment of a group of Filipinos who had initiated definite arrangements to emigrate to Hawaii (emigrants) with another group of Filipinos from the same communities as the emigrants who expressed no intention to emigrate (nonmigrants). These two samples were then compared with a group of recent Filipino immigrants to Hawaii. Social adjustment was measured by the Katz Adjustment Scales, relative's rating form, in terms of clusters of symptomatic and social behavior. The results showed that the immigrants in their social adjustment were less emotionally expressive than the emigrants, who were in turn, less expressive than the nonmigrants. However, significant cluster score differences obtained primarily between the Philippine samples and the immigrants, while there was a general lack of significance between the nonmigrants and the emigrants. The overall decline in the level of emotional expression of the immigrants was attributed to their adherence to the paramount Philippine value of social acceptance as their modal means of adjustment to the immigration experience. Thus, the direction and nature of changes in the emotional expression of Filipino immigrants follow from their culture and its integral norms and values rather than being derivative of processes of acculturation.  相似文献   

6.
Participants from three countries (United States, India, and Bulgaria) rated the socio-structural context between their nation and China. We explored the relationship between the components of the intergroup context (permeability, stability, and legitimacy) and five group-based emotions (happiness, fear, contempt, jealousy, and disgust) across these three international relationships. Overall, the results showed that socio-structural intergroup characteristics interact to differentially influence the intensity of reported group-based emotions. The intensity and predictors of each group-based emotion were also found to differ for each country. Together, these results show that simultaneously examining different socio-structural variables yields a more nuanced understanding of the relationship between the intergroup context and the emotions derived from group membership.  相似文献   

7.
Social strategies are a central component of intercultural competence, and are vital in understanding, theoretically and practically, the immigration and acculturation process. This study focused on an immigrant group experiencing identity threat, namely young Ethiopians in Israel, and examined their perceptions of social strategies in intergroup relations. Thematic analysis was performed on two types of qualitative data: (1) newspaper articles in which members of the Ethiopian community addressed aspects of their social strategies (31 reports collected from seven newspapers and magazines) and (2) data from two focus groups conducted afterwards with young adult members of the Ethiopian community (five to seven participants in each group). A major pattern emerging from the immigrants’ reports is the adoption of the hosts’ perspective and attitudes regarding the effective norms of social behavior. In their daily coping, on the other hand, the immigrant youth tended to exhibit a complex and at times ambivalent variety of behavioral patterns in their social interactions with members of the host culture. This spectrum of social strategies suggests dynamic processes of trial and error and reflects the unique complexity of intercultural competence. Findings were analyzed in terms of the immigrants’ perception of the threat to their identity and of their ways of coping with those threats.  相似文献   

8.
This research examined whether the way in which migrants are defined has implications for majority group adolescents’ evaluation of maintenance of the heritage culture. Using an experimental questionnaire design, the findings demonstrate that when migrants are considered to have left their country on a voluntary basis, endorsement of cultural maintenance is lower than when migration is perceived to be involuntary. This was found to be the case when voluntary immigrants were contrasted with immigrants that have been recruited as labor migrants by the host society (Study 1, N = 843), and when voluntary immigrants were contrasted with immigrants that are forced to leave their country of origin (Study 2, N = 108). Furthermore, Study 2 found similar effects for emigrants. In both studies, national identification was negatively related to support for cultural maintenance. In addition, higher identifiers were more strongly in favor of allowing involuntary emigrants to maintain their own culture than lower identifiers. The implications of this research are discussed.  相似文献   

9.
Traditional theories of the “looking glass self” and “social mirroring” assume that people's views of their own group reflect the societal view. Crocker and colleagues (Crocker, J., Luhtanen, R., Blaine, B., & Brodnax, S. (1994). Collective self-esteem and psychological well-being among white, black, and Asian college students. Personality and Social Psychology Bulletin, 20, 503–513), however, found ethnic group differences in the extent to which private and public views correspond. We report data from two studies that further examine this correspondence in (a) a sample of first- and second-generation Black immigrants and (b) samples of first- and second-generation Asian/Pacific Islander, Black, Latino, and White immigrants. Study 1 shows significant shifts for Black immigrants, from a high correlation between public and private regard in the first generation to a non-significant relationship in the second generation. Study 2 replicates the findings for the Black sample and shows different patterns of association for the other three groups. It also shows that endorsement of multiculturalism moderates the relationship between public and private regard among first generation Black and Latino immigrants. We discuss these results in terms of managing the negative value associated with one's group in society and consider immigration as a site for studying social change.  相似文献   

10.
A 2 × 2 × 2 experiment examined the role of immigrants’ religion and perceived acculturation strategy on majority members’ attitudes. Acculturation strategies were manipulated along the two dimensions of contact and culture maintenance. Italian majority members (N = 247) read fictitious but seemingly real interviews with Arab immigrants, in which the immigrants’ religion (Muslim vs. Christian) and acculturation preferences (desire for contact and for culture maintenance) were manipulated. MANOVA showed a main effect of contact: majority members associated immigrants who were perceived to favour contact with more positive attitudes, empathy, trust, positive stereotypes and metastereotypes, and lower levels of threat. MANOVA also showed a main effect of culture maintenance: when immigrants were perceived to abandon their culture, majority members reported lower levels of symbolic threat and greater empathy towards them. A significant Religion x Culture maintenance interaction effect emerged on majority members’ stereotypes and contact intentions: Muslim immigrants who were perceived to abandon their heritage culture elicited more favourable responses than Muslim immigrants who were perceived to maintain their heritage culture. Taken together, these findings suggest that desire for intergroup contact amongst immigrants, independently of their religion, can promote harmonious intergroup relations with the majority group.  相似文献   

11.
ABSTRACT

We set out to quantitatively evaluate the discordance between perceived and desired acculturation attitudes by immigrants in Russia in the eyes of host group members and consider relationships between this discordance and other intergroup attitudes. We used the coefficient of intrarater agreement as a measure of discordance between acculturation attitudes of the host population. The host population in Russia mostly preferred an assimilation-type of adjustment of immigrants but believed that immigrants prefer separation. Discordance between acculturation attitudes can have consequences for intergroup relations. Further investigation of the discordance can help to better understand the process of mutual accommodation and the evaluation of discordance can help to enhance this accommodation.  相似文献   

12.
Moving from one country to another involves not only separation from the country of origin, but also the tiring process of integration into a new physical, institutional, and sociocultural context, which may expose migrants to acculturation stress. The loss of former support networks, or at the very least their transformation, presents immigrants with the need to rebuild their social support systems in the host country, involving an active search for support. Therefore, the aim of study is to analyze the structure of informal social support and its capacity to predict immigrants’ sense of community, resilience, and satisfaction with life. The results confirm that social support predicts satisfaction with life, sense of community, and resilience. Our findings highlight the way sources and frequency of support, and the satisfaction with which they are associated, have different degrees of predictive value on the dependent variables under investigation. In this study, it can be concluded that social support is an important factor in the well-being of migrants and their integration into the host community. The results have an important practical value in promoting interventions that improve immigrants’ support networks and, consequently, increase their satisfaction with life, sense of community, and resilience.  相似文献   

13.
Overqualification is a form of person-job misfit that is common among those who reside in a foreign country. It is associated with poor work-related well-being and can inhibit full adjustment to the host society. The goal of our study is to examine the impact of perceived overqualification on job satisfaction and career satisfaction among immigrants. Furthermore, we investigated immigrants’ host national identity as a moderator of the impact of perceived overqualification on job satisfaction and career satisfaction. We analysed longitudinal online survey data from 124 Italian and Spanish immigrants who migrated to Germany between 2000 and 2014. Regression analyses show that perceived overqualification is negatively associated with job satisfaction six months later. Furthermore, host national identity moderates the association between perceived overqualification and job satisfaction: low overqualification is beneficial for job satisfaction whereas high overqualification is a threat for job satisfaction, especially for immigrants who identify strongly with the host society. We do not find corresponding direct and moderating effects on career satisfaction. We conclude that indicators of acculturation, such as host national identity, are worth considering in order to understand the impact of person-job misfit on work-related well-being among immigrants.  相似文献   

14.
This article attempts to understand the subject formation of Chinese peasant workers by exploring the emotional dynamics of their struggle for social security, in particular, the new political possibilities created by emotional forces, and the complex ways they experience and articulate the distinctive kind of emotional politics that binds peasant workers with the state in their co-production of emotionally charged power relations, identities, and subjectivities. It formulates an analytical framework that explores the emotional politics of fear that plays out in the context of economic restructuring. In contemporary China, the conflict triggered by social insurance contributions has become a component of the ensuing social crisis, where many protest events are triggered by widespread outrage at the violation of legal rights to social insurance and other welfare security. This research focuses on the struggle of a group of peasant workers at a UNIQLO supplier in Shenzhen, exploring how their fears for the future are constituted, and how their emotional feelings of insecurity motivate collective action and reconfigure their emotional identity and subjectivity in the face of extreme risk. Informed by a relational understanding of emotions, this paper investigates the complex ways in which the proliferation of fear, as a result of an anticipated pain in the future, articulates the process of subject-making in the face of increasing instability and precarity. The study attempts to demonstrate the centrality of fear for China’s sociopolitical order and the radical action of labor resistance.  相似文献   

15.
In the present study, we examined satisfaction with life (SWL), group identifications, perceived discrimination, and socio-economic status among immigrants and stayers. The study had two main objectives: 1) to test the morbidity and salutary hypotheses of immigration by comparing the psycho-social characteristics of immigrants and stayers; 2) to test a resource model of well-being among immigrants and stayers by investigating the effect of different resources and stressors on SWL. The study was conducted using a random representative sample of first-generation immigrants from the Former Soviet Union to Israel (n = 400) and a not-random large and geographically dispersed sample of Jews staying in Russia (n = 935). The comparison of immigrants and stayers revealed that immigration is a mixed blessing, salutary in some aspects and onerous in others. In general, immigrants were more satisfied with their life than stayers. In addition, identification with the country of residence was stronger among immigrants than stayers. However, immigrants reported a higher level of perceived discrimination, and their socio-economic status was lower than that of stayers. Socio-economic status, identification with the country of residence, and perceived discrimination were directly connected to SWL among immigrants and stayers. In addition, among stayers, identification with the ethnic minority group was connected to SWL, while among immigrants, identification with the country of origin was not connected to SWL. Socio-economic status and perceived discrimination also affected SWL indirectly, through their connections to identification with the country of residence among immigrants and stayers and through their connection to ethnic identification among stayers.  相似文献   

16.
The current study examined the interaction between venting (as a form of emotional coping) and perceived emotional social support in predicting internalising psychological symptoms (anxiety, depression and somatic symptoms) over time in international students. A short-term longitudinal survey design was employed with three months between two measurement points. Participants were 130 international students from a university in New Zealand. The questionnaire included questions on venting, perceived emotional social support and internalising symptoms. The longitudinal impacts of venting and its interaction with emotional support on internalising symptoms were evaluated using structural equation modelling. Perceived emotional social support significantly moderated the effect of venting on internalising symptoms over time. Specifically, venting was associated with decreased internalising symptoms when students reported low levels of perceived emotional social support. However, venting was associated with increased symptoms when they reported very high levels of perceived support. In the presence of moderate to high emotional support, venting was not associated with changes in internalising symptoms over time, indicating that venting has no significant psychological consequences for international students with moderate to high perceived support. Venting can be an adaptive coping response for those with low perceived support, but it can be harmful in the presence of very high perceived support.  相似文献   

17.
This article examines how marital violence was articulated in and around particular places, spaces, and objects, to reveal the tensions embedded in the physical structure of the household and its control. It also demonstrates that space and objects shaped marital violence both as an idea and an act and did ‘emotional work’ in the sense that they operated upon people’s emotions and behaviour. Finally, it argues that an imagined material culture of marital violence contributed to the construction and maintenance of class stereotypes.  相似文献   

18.
This research was conducted to analyze the acculturation process of Colombian immigrants in the Hackensack area of Bergen County, New Jersey. The instrument used to measure acculturation was a questionnaire developed by Szapocznik et al. (1978). The subjects were 218 Colombian immigrants placed in age categories from 13 to 68 years, and 70 native American high school students, as the reference group. The study addressed three questions: (1) Is there any relationship between acculturation of the immigrants and the length of time they reside m the new culture? (2) Does age affect the process of acculturation? (3) Is sex a factor in the process of acculturation? The results of the study showed that (1) acculturation appeared to progress as a function of the length of time Colombian immigrants resided in the host culture (2) the degree of acculturation appeared to be a function of the age of the Colombian immigrants, and (3) generally, males appeared to acculturate more than females. Young males appeared to acculturate more than young females on the behavioral scale. However, in the value scale, young Colombian females appeared to move more readily toward the American reference groups than did young Colombian mates.  相似文献   

19.
European majority group members increasingly perceive threats to national continuity, which in turn leads to defensive reactions, including prejudice against Muslim immigrants. However, according to self-affirmation theory, individuals can respond in a less defensive manner if they have affirmed positive aspects of their self-concept (self-affirmation) or their social identity (group-affirmation). In the present research, we test the potential of affirmation procedures as tools for reducing prejudice towards Muslim immigrants when national continuity is threatened. We examine the impact of personal vs. normative attachment to Christian roots of national identity on the efficacy of affirmation procedures, and the congruence between the threatened and the affirmed domains of the self. Results show that group-affirmation reduced opposition to Muslims’ rights amongst participants personally attached to the idea that national continuity is based on Christian roots. The discussion stresses the importance of non-congruence between the threatened domain of the self and the affirmed domain for the design of affirmation procedures.  相似文献   

20.
Three hundred and seventy-nine participants were tested in the West Indies and in Canada, with the Rotter Locus of Control Scale and the Wolfgang Interpersonal Distance Test. The results indicated that West Indian adolescent students were more internally controlled than their Canadian counterparts. Also, overall, West Indian students showed more approach behavior toward significant interpersonal figures than Canadian students. In addition, no correlation was apparent between locus of control and social distance, suggesting that they are separate constructs. Implications of the findings for social adjustment of West Indian immigrants in Canada are discussed.  相似文献   

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