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1.
The purpose of this study was to examine friendship developments of 153 Vietnamese immigrant adolescents who resided in an East Coast metropolitan area of the United States. We examined the influences of school diversity and acculturation on the quantity and quality of cross-and same-race friendships. Surprisingly, students who came from schools that are more diverse reported fewer cross-race friendships and lower levels of social support from their cross-race friends. American acculturation predicted greater levels of social support from cross-race friends. For same-race friendships, students who went to schools with higher percentage of Asian students reported more same-race friendships; however, percentage of Asian students was not a significant predictor of social support from same-race friends. Students who reported greater levels of Vietnamese acculturation reported greater levels of social support from their same-race friends. This study has implications for understanding the impact of school diversity and acculturation on friendship development of Vietnamese immigrants. Also, suggestions on how to better conceptualize and measure diversity are discussed. 相似文献
2.
Elvis Nshom 《Journal of Intercultural Communication Research》2016,45(1):31-44
This study examined perceived threat as a predictor of Finnish adolescent’s prejudice towards Russian immigrants. Moreover, since Russian immigrants represent the largest immigrant group in Eastern Finland, this study also explored the relationship between intergroup contact, threat, and prejudice. The sample consisted of 305 Finnish adolescents ranging from 11 to 19 years old. Results showed threat to be a significant predictor of prejudice towards Russian immigrants in Eastern Finland. Individually, negative stereotype was found to be the only threat that significantly predicted prejudice towards Russian immigrants. Realistic and symbolic threats were not important to the attitudes of Finnish adolescents towards Russian immigrants. Moreover, there was no significant relationship between intergroup contact, prejudice, and threat (realistic threat, symbolic threat, and negative stereotype). Implications are also discussed. 相似文献
3.
This study examined current cross-ethnic friendship patterns in secondary schools around London, UK, and the effects of ethnic group and ethnic diversity on cross-ethnic friendship selection and quality. Questionnaires including self-report ethnic group definitions and measures of same-/cross-ethnic friendship numbers, along with the quality of 3 best cross-ethnic friends, were distributed to 684 Year 7 (aged 11) British students (256 White European, 63 Middle Easterner, 118 Black, 247 South Asian) recruited from 9 multi-ethnic secondary schools (37 classrooms) in Greater London. In contrast to most previous research which suggested the relative rarity of cross-ethnic friendships, findings showed that cross-ethnic friendships were in fact frequent and of high quality, outnumbering same-ethnic friendships for all ethnic groups. After controlling for gender, classroom gender composition, SES, percentage of available same-ethnic peers, ethnic identity and perceived ethnic discrimination, classroom ethnic diversity still had a marginally positive effect on cross-ethnic friendship selection, but had no effect on cross-ethnic friendship quality. White British children reported higher cross-ethnic friendship selection and lower cross-ethnic friendship quality compared to other ethnic groups, but this depended on classroom ethnic diversity. Implications of the findings are discussed in the light of intergroup contact and friendship formation theories. We conclude that research on cross-ethnic friendships is crucial in providing insights into how intergroup relationships are formed during early adolescence in modern multiethnic settings like London secondary schools. 相似文献
4.
Vassilis Saroglou Bahija Lamkaddem Matthieu Van Pachterbeke Coralie Buxant 《Int J Intercult Relat》2009,33(5):419-428
The wearing of the Islamic veil by Muslim women has become a source of tensions in Western European countries. In order to investigate majority members’ attitudes towards the veil, the present two studies (Ns = 166 and 147), carried out in Belgium, integrated three lines of research that have focused on (a) the role of subtle prejudice/racism on the host society's attitudes towards immigrants, (b) the role of values on acculturation, and (c) the role of religious attitudes on prejudice. Results revealed the effects of subtle prejudice/racism, values (self-enhancement values and security versus universalism), and religious attitudes (literal anti-religious thinking versus spirituality), in predicting greater levels of anti-veil attitudes beyond the effects of other related variables such as age and political conservatism. The studies also suggest the importance of including religious attitudes as part of the intergroup-relation factors that predict attitudes towards immigrants, at least with regard to specific components of intercultural relations. 相似文献
5.
A 2 × 2 × 2 experiment examined the role of immigrants’ religion and perceived acculturation strategy on majority members’ attitudes. Acculturation strategies were manipulated along the two dimensions of contact and culture maintenance. Italian majority members (N = 247) read fictitious but seemingly real interviews with Arab immigrants, in which the immigrants’ religion (Muslim vs. Christian) and acculturation preferences (desire for contact and for culture maintenance) were manipulated. MANOVA showed a main effect of contact: majority members associated immigrants who were perceived to favour contact with more positive attitudes, empathy, trust, positive stereotypes and metastereotypes, and lower levels of threat. MANOVA also showed a main effect of culture maintenance: when immigrants were perceived to abandon their culture, majority members reported lower levels of symbolic threat and greater empathy towards them. A significant Religion x Culture maintenance interaction effect emerged on majority members’ stereotypes and contact intentions: Muslim immigrants who were perceived to abandon their heritage culture elicited more favourable responses than Muslim immigrants who were perceived to maintain their heritage culture. Taken together, these findings suggest that desire for intergroup contact amongst immigrants, independently of their religion, can promote harmonious intergroup relations with the majority group. 相似文献
6.
Cornelius Riordan 《Int J Intercult Relat》1978,2(3):309-327
This paper reports a quasi-experimental study of a six-week integrated summer camp experience for a group of teenagers from all parts of the country and from various economic and racial/ethnic backgrounds. A set of controls (withdrawals and friends of participants) were employed for comparative purposes. Contrary to other evidence, interracial tolerance for black and white participants was not increased as a result of contact. Whites actually became significantly less tolerant towards Blacks over the six-week period. Likewise, ethnocentric attitudes for both Blacks and whites were not decreased. By comparison, these same participants received a specific educational program dealing with homosexuals and ex-convicts and did become more tolerant of these groups. An explanatory discussion of these results is offered along with the practical implications of the research. 相似文献
7.
According to Allport's (1954) model of socialization of prejudice the level of prejudice of parents and their offspring should co-vary due to the offspring's adaptation to the parents’ attitudes. Available empirical studies and literature reviews support Allport's assumption. Modern models of socialization give reason to extend Allport's unidirectional influence model to a bidirectional perspective which assumes that parents influence their offspring's attitudes and are simultaneously influenced by them. In a cross-sectional study, 408 parent–offspring dyads (64% female parents, 55% female offspring, mean age of children = 16.47 years, SD 1.87, parents = 42.08 years, SD 7.08) from the ethnic majority population in Costa Rica were asked about their prejudice towards immigrants and ethnic minorities in Costa Rica. Using structural equation modelling, unidirectional and bidirectional models of prejudice determination were tested. The data clearly support the unidirectional model of prejudice transmission from parents to offspring, even if moderator effects of sex, age, and importance of contact are taken into account. 相似文献
8.
This study investigated attitudes towards multiculturalism and their influence on acculturation strategies of both Anglo-Australians and Asian immigrants residing in the city of Brisbane, the third largest city of Australia. Data was obtained via a survey administered to 133 Asian immigrants and 108 Anglo-Australians, a total of 241 respondents. Results revealed discordance in attitudes towards multiculturalism between Asians and Australians, with Asians rating it higher as a benefit and lower as a threat as compared to Australians. While higher ratings on multiculturalism as a threat tended to be positively related to separation strategy, this linear association did not hold true for the minority group (Asians). For Asian respondents, those who perceived a moderate threat in multiculturalism were more likely supporters for separation. Our findings supported the assumption that multiculturalism is viewed as differentially beneficial for minority and majority groups. 相似文献
9.
ObjectiveIn a migration context, we analyzed interaction effects of positive and negative extended contact and between valenced-extended and valenced-direct contact on prejudice in the acculturation process between host society members and refugees.MethodsTwo studies analyzed relations between valenced-extended contact and prejudice in German majority group members (N = 389, Study 1) and refugees (N = 816, Study 2). Regression models tested valenced-extended contact effects, interactions between valenced-extended contacts, and moderation by valenced-direct contact.ResultsInteraction analyses showed significant interactions between valenced-extended contact experiences in both samples. Furthermore, analyses showed that positive direct contact can facilitate prejudice reduction through positive extended contact in majority group members and buffers the relation between positive extended contact and lower levels of prejudice in minority group members. Negative direct contact was found to be positively associated with prejudice through negative extended contact but was unable to affect the relations between positive extended contact and lower levels of prejudice.ConclusionInteractions between positive and negative extended contact and their interactions with valenced-direct contact are significantly associated with prejudice in majority and minority group members. Valenced-direct contact can facilitate or buffer the effects of valenced-extended contact and interactions have a significant impact on prejudice especially if valence of contact experiences is matched. 相似文献
10.
This study examined the effects of ethnicity on victim-blaming in a case of stabbing by addressing victim and offender ethnicity as well as observer ethnicity and religion. Jewish (n = 285), Muslim Arab (n = 249), and Christian Arab (n = 51) students from Israeli universities and colleges read a single stabbing scenario, in which we manipulated victim (Arab/Jewish) and offender ethnicity (African/Arab/Jewish). The results showed that participants blamed a Jewish victim more than an Arab victim. Also, our findings indicated that Christian Arabs expressed significantly higher victim-blaming than Jews. However, victim-blaming among Christian Arabs did not significantly differ from victim-blaming among Muslim Arabs, and victim-blaming among Muslim Arabs did not significantly differ from victim-blaming among Jews. Furthermore, the interactions between observer and victim ethnicity and between observer and offender ethnicity were significant. The discussion addresses the findings in the context of prejudice against members of African and Arab communities, the black sheep effect, and defensive attribution. In addition, the discussion suggests that observer ethnic and religious background may be related to blame-attribution mode: fixed (not affected by victim and offender ethnicity) or modular (affected by victim and offender ethnicity). From the practical standpoint, our findings suggest a need for further education on prejudice against minorities and promoting ethnic diversity among practitioners assisting and treating victims. 相似文献
11.
International students continue to grow in number worldwide, prompting researchers to look for ways to make the study abroad experience more fruitful. One avenue of research has focused on friendship formation, the significant role it plays in the study abroad experience, and the unique friendship combinations made possible by the study abroad experience. International students form friendships with individuals from their own country, from other countries, and from the host country. Research has found that international students often have more friends from their home country; however, research has also demonstrated a relationship between having more host country friends and satisfaction, contentment, decreased homesickness, and social connectedness. The current study looks to further explore these relationships through a social network lens by examining friendship network ratios, strength, and variability of the three friendship groups. A friendship network grid was developed to assess where international students’ friends are from and how strong those friendships are. Eighty four international students completed a survey examining the relationship between friendship networks, social connectedness, homesickness, contentment, and satisfaction. Contrary to prior research, international students did not report having a higher ratio of individuals from their home country in their friendship networks. However, international students with a higher ratio of individuals from the host country in their network claimed to be more satisfied, content, and less homesick. Furthermore, participants who reported more friendship variability with host country individuals described themselves as more satisfied, content, and more socially connected. Implications and directions for future research are discussed. 相似文献
12.
Since Allport’s optimal conditions for reducing prejudice by interpersonal contact were defined, numerous empirical studies have confirmed the efficacy of intergroup contact in reducing prejudice towards outgroups. Given that the Internet is changing the way people communicate and interact daily, it is very possible that the Web plays an important role in reducing prejudice. Assuming that the virtual environment fits Allport boundary conditions for effective contact that reduces prejudice, we undertook this meta-analysis. Our aim was to demonstrate that online intergroup contact is a successful means of improving intergroup relations. Results from 23 studies (20 journal articles and 3 unpublished records) showed that the effect is significant. Effect size was independent of the characteristics of samples, including their countries. There were stronger effects when the induced contact focused on cooperation but not for support of the interaction by an authority figure or the presence of common goals. 相似文献
13.
Victor Florian 《Int J Intercult Relat》1982,6(3):291-299
Cultural values may be seen as the primary determinants of altitudes towards deviant or exceptional persons. The present study deals with the attitudes of Jewish and Arab youth in Israel towards the disabled as a function of cultural identity, existence of contact with a disabled person, and type of disability (blindness, amputation, facial disfigurement, or confinement to a wheelchair).A sample of 510 Jews and 655 Arabs filled out the Yuker Altitudes Towards Disabled Persons Scale (ATDP). The results indicated that overall, Jews were more positive towards the disabled than Arabs. Furthermore, the existence of previous contact with a disabled person was a positive factor in the formation of the Jews' attitudes, and a negative factor for the Arabs. In their ranking of different types of disability, Jews and Arabs differed significantly.The results are interpreted in the context of modern versus traditional cultures, whereby the Jewish youths' more tolerant Western approach seems to engender a more positive attitude than the Arab youths' conservative values. 相似文献
14.
This study investigated the association between perceived parental positive and negative contact and adolescents’ own positive and negative contact experiences and tested perspective-taking, intergroup anxiety, outgroup attitudes, and approach behavioral tendencies as potential mediators. A total of 325 7th and 8th Year Turkish students completed questionnaires in classrooms (Mage = 13.46, SD = 0.75). Structural equation models demonstrated that percieved negative parental contact was directly and strongly associated with negative, but not positive, adolescent contact, whereas parental positive contact had a direct positive association with adolescent positive contact. We further found that perceived parental positive contact was related to higher perspective-taking and lower intergroup anxiety which promoted approach behavioral tendencies which was, in turn, related to more positive and less negative contact among adolescents. The study highlights the critical function of parental positive and negative contact on the formation of adolescents’ contact behaviors. 相似文献
15.
Recent advances in intergroup contact theory and research are reviewed. A meta-analysis with 515 studies and more than 250,000 subjects demonstrates that intergroup contact typically reduces prejudice (mean r = −.21). Allport's original conditions for optimal contact - equal status, common goals, no intergroup competition, and authority sanction - facilitate the effect but are not necessary conditions. There are other positive outcomes of intergroup contact, such as greater trust and forgiveness for past transgressions. These contact effects occur not only for ethnic groups but also for such other groups as homosexuals, the disabled and the mentally ill. Intergroup friendship is especially important. Moreover, these effects typically generalize beyond the immediate outgroup members in the situation to the whole outgroup, other situations, and even to other outgroups not involved in the contact. They also appear to be universal - across nations, genders, and age groups. The major mediators of the effect are basically affective: reduced anxiety and empathy. And even indirect contact reduces prejudice - vicarious contact through the mass media and having a friend who has an outgroup friend. Of course, negative contact occurs - especially when it is non-voluntary and threatening. Criticisms of the theory and policy implications are also discussed. 相似文献
16.
Australian Muslims are generally perceived as a devalued group in Australia and the public attitudes towards them are generally negative. This context raises questions about belonging and adaptation among Australian adolescent Muslims. The current study investigated how adolescent Muslims relate to their heritage culture, religion, and Australian culture, and which of these three factors is most important to adolescent Muslims’ psychological and socio-cultural adaptation. The study employed a mixed-method design. A total of 321 high school Muslim students (149 males and 172 females) aged between 14 and 18 years completed self-report questionnaires, and a subset sample of 18 students in the same age range, evenly split between males and females, participated in semi-structured interviews. The study revealed a hierarchical pattern of identification among Australian adolescent Muslims, with attachment to their religion being the most important, followed by heritage culture identification and being Australian in third place. Australian adolescent Muslims’ religious identification was perceived overall as more crucial to their socio-cultural and psychological adaptation, than their heritage culture identification or Australian identification. There was an overall modest contribution of Australian identification to adolescent Muslims’ adaptation. This might be connected with the relatively less attachment they show to their Australian identity due maybe to perception of being the target of prejudice, an issue that can be addressed by implementation of prejudice reduction strategies. 相似文献
17.
This research aimed to examine lay beliefs about the causes of and solutions to ethnic prejudice towards immigrant populations in the Italian context. The research had two main goals: (a) to explore in Italy what non-experts think causes ethnic prejudice against immigrants, and how they suggest we combat it; (b) to assess whether lay perceptions of causes of ethnic prejudice mediate the relationship between SDO and ethnic prejudice, and whether such mediational effects would depend on the form of ethnic prejudice considered (classical vs. modern). In particular, we hypothesized that lay beliefs about the causes of (but not lay beliefs about solutions to) prejudice towards immigrants may mediate the relation between SDO and prejudice towards immigrants. 520 Italian high school students participated in the study and completed a set of questionnaires regarding these issues. Results showed that Italian respondents were especially likely to attribute the causes of ethnic prejudice towards immigrants to ignorance and close-mindedness, and to recommend as main solutions open-mindedness and tolerance of others’ values. Moreover, as predicted, beliefs about causes of ethnic prejudice significantly mediated the relation between SDO and modern (but not classical) prejudice. Implications of our findings for social dominance theory were discussed. 相似文献
18.
This study examined cultural differences in communicating love among 143 young adults from the US and East Asian countries of China, Japan, and South Korea. Through inductive analyses we examined similarities and differences in the activities and beliefs Americans and East Asians have about love in friendship and marriage, as well as the activities and ways in which love is expressed. Americans and East Asians reported that caring, trust, respect, and honesty were all important beliefs about love in friendship, and trust was an important belief about love in marriage. Love in marriage was seen as important and unconditional for Americans, while East Asians were more likely to report caring as an important belief. Sports, preparing food, and shopping were activities associated with expressing love for Americans, while talking and preparing food constituted activities for expressing love for East Asians. Finally, both US and East Asian students expressed love to a friend through acts of support, open discussion, and the sharing of common experiences, while they expressed love to a spouse through physical intimacy, acts of support, and expressions of love such as “I love you” and “I miss you.” 相似文献
19.
Multiracial people in the United States do not fit into traditional racial groups and are thus thought to be at increased risk of social isolation. The current study examines the contributions of racial and Multiracial-specific discrimination in predicting Multiracial people’s social connections to people of various racial groups. Also examined is whether relationships between these types of discrimination and life-satisfaction are explained by friendship and community satisfaction. Results indicated that racial and Multiracial-specific discrimination each related to decreased feelings of commonality and acceptance among White people. As Multiracial people experienced more racial discrimination, they generally reported having more in common with, but less acceptance from, racial groups of color. As Multiracial people reported more racial or Multiracial-specific discrimination, they reported lower proportions of White friends and higher proportions of Multiracial friends. Relationships between racial discrimination and life-satisfaction were partially explained by community satisfaction whereas relationships between Multiracial discrimination and life-satisfaction were fully explained by decreased community satisfaction. 相似文献
20.
Stella Ting-Toomey 《Int J Intercult Relat》1981,5(4):383-406
This article reports an empirical study on the relationship between ethnic identity and close friendship communication patterns in Chinese-American students. The friendship communication variables were: proximity, network size, frequency of interaction, perceived similarity, and degree of intimacy between subjects and close friends. Several hypotheses in this study were confirmed. Generation difference was a reliable predictor of ethnic identity on the 1st and 2nd generation subjects. Proximity was found to be a crucial factor that influenced the ethnicity of subjects' close friendship networks. All friendship variables were related on the zero-order correlation analyses. However, the relationship between ethnic identity and the ethnicity of subjects' friendship networks was not supported. This was explained in terms of sample bias, and the variable of friendship as a universal relational bond that transcends culture. The paper concludes with a set of research questions for future work on ethnic identity and cross-cultural friendship communication. 相似文献