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1.
Abstract Through an asynchronous discussion group on the Internet, students were given opportunities to interact in a community of beginning preservice and inservice teachers. They questioned, argued, and negotiated issues generated from their experiences in an introductory educational psychology course and school‐based practicum. This paper reports findings from an investigation into the social dynamics of a technology‐mediated environment and the extent to which community‐building occurred. Using a discourse analysis approach, the data were analyzed to determine the extent to which a technology‐mediated discourse community reflects the five main features that characterize the ethos of classroom communities: respect among members with open exchange of ideas, individual responsibility with communal sharing, shifting roles among members, constructive discussion/making meaning, and a participation framework. Illustrations of each of these categories that demonstrate an overall sense of community among the participants are provided. 相似文献
2.
Ingólfur Ásgeir Jóhannesson 《Discourse: Studies in the Cultural Politics of Education》2010,31(2):251-264
This article deals with the ways in which historical discourse analysis is at once different from and similar to research described as qualitative or quantitative. It discusses the consequences of applying the standards of such methods to historical discourse analysis. It is pointed out that although the merit of research using historical discourse analysis must not be judged by the standards of qualitative methods alone, it can be easier to admit the influence of the discourse on methodology. Therefore, the article considers whether and how the ideas of validity, reliability, sample, and transferability can be used to explain the merit of study using historical discourse analysis. The author also discusses the basic concepts and principles of historical discourse analysis, and he describes step-by-step a particular way of conducting historical discourse analysis. 相似文献
3.
Shu-Wen Lan 《International Journal of Science Education》2019,41(9):1246-1270
Recent science-education reforms have targeted students’ ability to ‘talk science’, especially in science classrooms. Prior research has shown that participation in scientific discourse in class is one of the most challenging scientific-literacy tasks, and particularly complex for English language learners (ELLs) at the upper elementary level. The present study explores this issue in a fourth-grade science classroom in the United States in which students from various linguistic and cultural backgrounds were studying together. Specifically, it analyzes the case of a focal Asian-background ELL who encountered challenges in her attempts to respond to the teacher’s questions and participate in the classroom academic discourse on earth science. Our analysis indicated that this ELL was unaware of the teacher’s expectations regarding the intertextual connections and academic language required to successfully accomplish science tasks. The ELL’s unexpected responses exposed a complex set of academic and social issues – notably, gaps between the teacher’s, students’, and ELL’s own expectations about language participation – that could have contributed to her supposed behavioural problems. 相似文献
4.
The effect of using a video clip presenting a contextual story on low-achieving students’ mathematical discourse 总被引：1，自引：0，他引：1
The question of how to enhance the learning of low-achieving students in mathematics presents an important challenge to researchers
and teachers alike. We investigated whether and how the use of a contextual story presented in a video clip facilitated low-achieving
students’ understanding of the meaning of fraction expansion. To this end, we (a) videotaped one group of three such students
during a guided interaction session, (b) interviewed students and teachers about their first impressions of the use of the
video clip, and (c) conducted pre–post-tests to examine the discourse students choose to employ to discuss expansion. Despite
the interviewees’ impression that the use of the video clips makes it easier to remember the story, the analysis of the guided
interaction session revealed that the students did not use it spontaneously when asked to explain why a fraction and its expanded
form are equivalent. Rather, their explanations revolved around the expansion procedure. It was the tutor’s careful interventions
in the discourse, building on the students’ recall of the story, which led to a synergy effect that facilitated the students’
understanding and articulation of the meaning of fraction expansion. This combination proved to be a potentially successful
strategy in effectively promoting low-achieving students’ understanding in mathematics, as demonstrated in the students’ discourse
and post-test performance. At the same time, our results highlight the delicate scaffolding required to achieve a beneficial
effect. 相似文献
5.
Nuraan Davids 《British Journal of Religious Education》2015,37(3):311-325
In its remonstrations against male patriarchy, common understandings of Islamic feminism have, on the one hand, claimed attachment to other forms of feminism. On the other hand, because of its location within the structures of Qur’anic exegesis and prophetic traditions, it has claimed a detachment from what has been understood as the largely secular base of other forms of feminism. Inasmuch, however, as there continues to be disagreement about feminism in its conceptions of the identity of women, gender recognition and inclusion, Islamic feminism has remained unproblematised. In this article, I wish to address two questions. Firstly, to what extent is Islamic feminism based on a bifurcationist or divergent understanding of Islamic education? And secondly, to what extent should Islamic feminism be reconsidered as a discourse of Islamic education? In addressing these questions, I argue that there are two possible solutions to the prevalence of social inequality experienced by Muslim women. One is a reformation of Islamic education. And secondly, that Muslim women need to engage and deliberate with the discourse of the Qur’an, so that they can begin to bring into contestation the privilege of male interpretation. 相似文献
6.
Hermína Gunnþórsdóttir Ingólfur Ásgeir Jóhannesson 《International Journal of Inclusive Education》2013,17(6):580-600
The aim of this article is to examine the discourse of Icelandic compulsory school teachers on inclusive education. From 1974 and onwards, the education policy in Iceland has been towards inclusion, and Iceland is considered to be an example of a highly inclusive education system with few segregated resources for students with special educational needs. In particular, the article focuses on what characterises and legitimises teachers' discourse on inclusive education, the contradictions in the discourse and how teachers have involved themselves in the process. We use the approach of historical discourse analysis to analyse the discourse as it appears in interviews with teachers and media articles on education as well as in key documents issued by the Parliament. The article provides an insight into the complexities of this topic and draws attention to underlying issues relevant to inclusive education. 相似文献
7.
James Nelson 《British Journal of Religious Education》2019,41(1):90-104
This paper explores what some have described as a ‘crisis in meaning’ in religious education (RE). One region, Northern Ireland, is chosen as a focus for exploring the question of meaning-making as it provides an example of ‘agreed ambiguity’ – where a common syllabus for RE is believed to be ascribed different meanings by different schools. The web pages of RE departments were used as a data source, and a critical discourse analysis method was employed to investigate how a sample of departments construct meaning in RE. The findings identify three dominant discourses in relation to RE in the sample: Christian Community, Cultural Hegemony and Personal Quest. It is noted that when giving meaning to RE, schools show commonality and difference across three key areas: ‘stake and interest’; ‘pupil agency’; and ‘dealing with difference’. In conclusion, it is noted that, where freedom is given to schools to construct meaning in RE, it is possible to sustain a common curriculum across schools with very different views of the subject, however, this flexibility has implications for issues of power, identity, autonomy and difference which may require mitigation. It is suggested critical education may be a valuable partner in this work. 相似文献
8.
Stefan Lund 《教育政策杂志》2013,28(6):633-648
Decentralisation policy in Sweden emphasises school capitation allowance, the local upper secondary schools’ decision‐making and pupils’ choices in contrast to previous bureaucratic governing. The aim of this article is to discuss how pupils’ educational choice paths are a part of the different kinds of integration and differentiation processes within upper secondary education. By doing so, the intention is to make a theoretical contribution to the ongoing discussion in this research field. In the light of Habermas’s theory of communicative action combined with Fairclough’s critical discourse analysis, educational choice paths have been studied as a process within three educational practices in a local quasi‐market in Sweden: (1) choice of upper secondary school, (2) choice of upper secondary programme, and (3) choice of courses and subjects within a programme. Some of the results demonstrate that pupils’ choice paths can be vocation‐oriented, career‐oriented and consumption‐oriented. It is argued that these different types of choice paths are related to a market discourse. Other results demonstrate that pupils’ group‐oriented, interest‐oriented and tradition‐oriented choice paths are built upon an active citizenship discourse, which is about creating meaning in terms of seeking knowledge and establishing social relations in upper secondary education. The analysis of these two paramount discourses indicates that pupils’ integration and differentiation processes are ambiguous. 相似文献
9.
Becky Francis Louise Archer Jeremy Hodgen David Pepper Becky Taylor Mary-Claire Travers 《Cambridge Journal of Education》2017,47(1):1-17
Grouping students by ‘ability’ is a topic of long-standing contention in English education policy, research and practice. While policy-makers have frequently advocated the practice as reflecting educational ‘standards’, research has consistently failed to find significant benefits of ‘ability’ grouping; and indeed has identified disadvantages for some (low-attaining) pupil groups. However, this research evidence has apparently failed to impact on practice in England. This article, contextualised by the authors’ interests in education and social inequality, seeks to do two things. First, it provides a brief analysis of the existing research evidence on the impact of ‘ability’ grouping, with particular reference to socio-economic inequality, identifying seven different explanations for the poorer progress of pupils in low sets that emerge from the literature. Second, it applies Foucaultian ‘analysis of discourse’ to propose potential explanations for the apparent lack of traction of existing research with policy and practice, arguing that practices of ‘ability grouping’ reflect cultural investments in discourses of ‘natural order’ and hierarchy, with particular resonance for the discursive and political habitus of middle-class parents. The authors postulate that investing in a powerful counter-discourse of enlightenment science, illustrated via their current randomised control trial of different approaches to pupil grouping, may offer a means to challenge hegemonic discourses that underpin current classroom practice. 相似文献
10.
《Journal of Further & Higher Education》2012,36(10):1363-1375
ABSTRACTThis study uses a Foucault-inspired discourse analysis to examine two ideas about learning which reinforce the terminology whereby theory means campus-based training and practice means work placements. The purpose is to problematise this theory–practice terminology and provide scope for a non-dualistic alternative. The ideas examined are the idea of theory vs. practice as the point of departure for learning and the idea of theory and practice as harmonious points of departure for learning. These ideas were voiced by interviewed students who discussed the usual design of Work-integrated Learning (WIL) whereby students go to university to learn ‘theory’ and into working life to learn ‘practice’. The analysis shows how the ideas are formed by different ranking orders between theory and practice which are mutually exclusive, while also working together to reinforce the theory–practice terminology. The discussion on how a non-dualistic terminology can emerge highlights how the usual WIL design forms a dualistic setting where the theory–practice terminology thrives and how designing WIL at a third place between university and working life can provide scope for the terminology we seek. 相似文献
11.
Elaine Rocha‐Schmid 《International Journal of Lifelong Education》2013,32(3):343-358
This paper revisits and discusses some of Paulo Freire’s theoretical tenets for participatory education suggested as part of a critical approach to the education of adults. Through data collected during a family literacy programme, the author analyses her discursive interactions as an adult education tutor with parents as learners. These discourse practices are analysed using critical discourse analysis and are discussed against Freire’s principles for participatory pedagogy. The author’s decision to insert the analysis and discussion of her classroom practices within these theoretical frameworks lies on their focus on language and their alleged commitment to the transformation of discursive practices that reinforce unequal power relations in society. The findings of the study indicate the presence of authoritarian discourse that does little to change the power relations within the classroom. The author posits that despite managing to give rise to a discussion of themes related to parents’ advocacy and language awareness in their interactions within their children’s school, a deeper realisation and discussion of these issues was hindered by her failure to challenge the order of discourses present in her interactions with parents. The author concludes by suggesting that there is a need for teachers to closely re‐evaluate the features of their own discourse practices if immigrant parents attending family literacy courses are to be given a voice within the classroom as a first step towards raising their prospects of advocacy and empowerment in wider social contexts. 相似文献
12.
A.C. Besley 《Educational Philosophy and Theory》2013,45(13-14):1435-1451
The idea of finding Foucault first looks at the many influences on Foucault, including his Nietzschean acclamations. It examines Foucault’s critical history of thought, his work on the orders of discourse with his emphasis on being a pluralist: the problem he says that he has set himself is that of the individualization of discourses. Finally, it addresses his work on the culture of the self which became a philosophical and historical question for Foucault later in his life as he investigated the historical form of relations between subjectivity and truth in Western philosophy since Antiquity and how philosophy as an activity taught about the care of the self. The conclusion suggests some ways that students might approach his work as they proceed in finding Foucault and their own selves. 相似文献
13.
Our universities are becoming increasingly diverse at the same time as online asynchronous discussions (OADs) are emerging as the most important forum for computer mediated communication (CMC) in distance education. But there is shortage of studies that explore how graduate students from different ethnic, linguistic and cultural backgrounds use OADs for academic discourse socialization. This article discusses a qualitative study conducted to address these issues. Language socialization and community of practice theories informed the study. Analyses of surveys, interviews, and Blackboard postings from seven hybrid courses reveal that participants perceived OADs highly positively and used them as a virtual community for academic and professional discourse socialization and appropriation. Findings also suggest that students experienced some frustrations and disappointments regarding professorial presence and grading. We discuss these findings, show how academic and professional discourse socialization occurs in asynchronous virtual reality, and draw implications for further research and practice. 相似文献
14.
Gordon Mackie Anne Ryan 《Discourse: Studies in the Cultural Politics of Education》2013,34(3):394-410
Community-based informal education, like other practices, is fundamentally shaped by the discourses under which it is constituted. In Scotland, since 1975, the practice has been formally established by government policy as an amalgam of youth work, adult education and community development under a discourse of informal education. This combination carries its own internal tensions alongside the continually contested relationship between the field of practice and the State. This study analyses key documents in order to chart the shifts in discourse around the constitution of Community Education/Community Learning and Development since 1975. The analysis reveals the force of managerialist discourses which transformed understandings of the practice from post-war welfare state discourses as a service, to its reshaping as technique under New Labour. Current discursive work is directed to its reconstitution (still somewhat ambivalently) as a profession. This ‘re-professionalisation’ connects with similar movements in medicine, social work, parole and teaching which are attempting to reduce the costs of actuarial disciplinary techniques (in record-keeping, reporting and the generation of outcome data) by returning professional trust and judgement to practitioners. 相似文献
15.
Emma Medland 《Assessment & Evaluation in Higher Education》2019,44(4):565-580
The quality assurance ‘regime’ that spans the higher education sector internationally is underpinned by a number of unchallenged assumptions. Nowhere is this more apparent than within the external examiner system in the UK, an instrument for the professional self-regulation of higher education. One such assumption is that external examiners are assessment literate. Within higher education assessment literacy is a concept in its infancy, but one that has the capacity to reverse the deterioration of confidence in academic standards. Whilst the concept is becoming integrated into the sectorial vernacular, its fluid and negotiated nature is under-conceptualised. The primary aim of this article lies in investigating the extent of external examiners’ assessment literacy and to use this as a base to initiate a discussion surrounding the development of a shared discourse of assessment literacy, thereby providing a tool for greater conceptualisation. 相似文献
16.
Olga Ververi 《Globalisation, Societies & Education》2017,15(4):518-530
This paper presents a neocommunitarian conception of citizenship identified in two textbooks of the programme ‘Education for Democratic Citizenship’, organised by the Council of Europe. Critical discourse analysis is applied to the key themes of the textbooks T-Kit 7: Under construction: Citizenship Youth and Europe and Compass Manual enclosing citizenship and human rights discourses, respectively. An intra-disciplinary discussion follows drawing on critical political economy. The findings of the analysis are that the textbooks exhibit an abstract representation of social reality as well as moral relativism stemming from neoliberal communitarianism. The identification of the neocommunitarian conception of citizenship reveals the power of citizenship education today. 相似文献
17.
18.
Jennifer L. Cohen 《Discourse: Studies in the Cultural Politics of Education》2010,31(1):105-119
Public education discourse in the USA has been characterized by messages of crisis shaping education policies across national contexts. Education policy solutions target a lack of qualified teachers and insufficient oversight of teacher practice as central factors in the crisis, placing teacher identity as knowledgeable, authoritative professionals at the center of educational reform debates. Mainstream news media is a key site for education policy debate. I employ critical discourse analysis of education news published in a major US newspaper, uncovering how grammar patterns in news discourse situate teacher identity in relation to knowledge and authority. I demonstrate how the paper's discourse frames teacher identity in terms of Accountability and Caring and discuss how, in the context of larger economic and social policy debates, Accountability gains authority over caring to shape education policy. I call for teachers to integrate critical participation in public education debates as key element of professional identity. 相似文献
19.
王冬梅 《读与写:教育教学刊》2009,6(11):25-25,67
20.
Self‐directed learning is an important feature in using experiential approaches with adult students. It is both part of a theorisation and the basis of certain kinds of practices which together form a ‘discourse’ of self‐directed learning. The paper critically examines the general characteristics of this discourse and considers the consequences of the assumptions made about adult learning and teaching. Case studies of practice involving experiential teaching approaches with two different groups of adult students are then presented and analysed. The idea is to show how the discourse of self‐directed learning relates to these actual situations of practice, it is clear that the discourse since it cannot take account of context misleadingly assumes adult learners to be naturally self‐directing. Practitioners, therefore, need to have a critical awareness of the frameworks of thinking and action which can be imposed by any discourse even if it purports to be ‘student‐centred’. 相似文献