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1.
By typical definitions in the special education world, inclusion would not be recognizable as it exists at Memorial Elementary. Memorial is responding to a widely documented trend in public schools: over-representation of students of color, particularly Black and Brown students, in high-incidence special education categories, including emotional and behavioral disabilities (EBD). I conceptualize EBD as unacknowledged suppression of hauntings from transgenerational trauma—legacies of institutional racism, poverty, and attempts at dehumanization. My primary hypothesis is that Memorial’s practice and ethic of unconditional belonging has been a transformation afforded by being haunted. I argue that haunted trauma narratives affirm and reconstruct the personhood of students of color with ghosts of trauma. Through narrativizing, students of color and educators rebuild inclusion from difference-as-allowed toward Martin Luther King Jr.’s (2001) “beloved community” (p. 458). That is, Memorial has redesigned school structures, educators’ beliefs and practices, interactions with children and their families, and other aspects of everyday systems to be organized around the intersections of race, trauma, identity, and community. Though dreaming is undeniably difficult, Memorial also illustrates the transformative power of affective forces from ghosts that demand hope, justice, and healing.  相似文献   

2.
Through the juxtaposition of 2 recent Supreme Court actions—Allston v. Lower Merion County School District (2015) and Endrew F. v. Douglas County School District (2017)—this article argues that special education is a neoliberal property that works to recruit disability through scientific-juridical qualifications of educational life that are more likely to be available for White students who have essentialized disabilities than students of color who are ascribed disability labels. This thesis draws from a variety of theoretical perspectives—including, racecraft, biopolitics, and immunization—to formulate a crip reading of present special education policy. Although critiquing overrepresentation and disproportionality, this article also suggests a way of dialectically attenting to the uses of disability labeling toward the reciprocal production of pathological ableism and biopolitical racism. Moving from a racecraft of disability labeling to a biopolitics of special education, this article concludes by arguing that Whiteness recruits disability into its self-enclosed and propertied boundaries with the effect that educational life is contractually immunized against communal obligations to human difference. James Baldwin’s (1963/1998), “A Talk to Teachers,” critically inflects this conclusion and also motivates the article’s analytical excursion into the troubling nexus of special education policy, neoliberalism, and Whiteness.  相似文献   

3.

We frame teachers’ contextualization of mathematics (CoM) as a classroom-based identity resource. We explore CoM in secondary classrooms in the segregated school landscape of the US, focusing specifically on schools that serve primarily low-income Black and Latinx students. We review literature that discusses commonly-cited affordances for CoM according to formative, affective, functional literacy, and critical literacy rationales and problematize those rationales relative to prior research. We analyze 58 lessons from 12 classrooms at 11 schools to reveal patterns in CoM relative to those commonly cited affordances. The formative, affective, and functional literacy rationales were frequently evident. Teachers draw largely on generic human experiences and marketplace contexts, positioning students as consumers or employees. There were few instances of CoM naming racism or inequality, and our analysis further reveals blind spots in these efforts. Our discussion considers the implications of these patterns.

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4.
This investigation employs Disability Critical Race Studies as a theoretical framework to determine the interdependence of racism and ableism in school settings. African American male students with learning disabilities are queried about their interpretations of special education placement and labeling while attempting to secure educational opportunities during high school. Their responses were used to determine the consequences of labeling as they intersect with factors such as race, gender and, to a lesser extent, social economic status. Subsequently, as a result of this investigation, implications for empowering students through self-advocacy and enhancing teachers' knowledge of diverse learning styles are discussed.  相似文献   

5.
Despite the U.S. government’s funding and provision of technical assistance as a prevailing approach to remedy special education racial disproportionality, and considerable research on the explanations, causes, and frameworks for addressing the phenomenon, there is little documentation of research or technical assistance efforts for actually doing so. As a white, non-disabled professor and executive director of a federally funded Equity Assistance Center, I theorize and offer for critique ways I have facilitated (mostly white, non-disabled) educators’ en/counters with culturally historically embedded systemic and individual practices contributing to the construction of special education as a cloak of benevolence for white supremacy and ableism. Drawing from a theory of expansive learning, I illustrate how purposeful introduction of artifacts into the activity system of a technical assistance relationship brings educators in contact with contradictions between their expressed goals of eliminating disproportionality and their pathologization of children’s differences at the intersection of race and disability.  相似文献   

6.
By the year 2000, the management of education in England had lost much of its capacity to ensure the commitment of headteachers and teachers. As market forces engendered competition among schools, the bureaucratic monitoring of schools by agencies of government increased on the grounds that objective and comparable data about schools should be made public so that parents could express a rational choice of school. Levels of stress increased; workloads intensified. Thereafter, a series of ‘softer’ approaches emerged in order to deal with this. They have coalesced around the concept of ‘leadership’, particularly distributed leadership and, more recently, emotional leadership and spiritual leadership. Distributed leadership draws on socio-cultural activity theory; emotional leadership is informed by positive psychology; spiritual leadership by eastern mysticism. Each has its advocates and its critics. At issue, however, is not so much their relative effectiveness but rather it is to relate them to the economic, cultural and political trends which have allowed them to emerge. These ‘soft’ normative leadership approaches have not supplanted a digitally-informed rational bureaucratic form in education; they are supplementing it. The theoretical stance taken falls within the field of critical theory.  相似文献   

7.
This study responds to Nado Aveling's call in ‘Anti-racism in Schools: A question of leadership?’ (Discourse: Studies in the Cultural Politics of Education, 2007, 28(1), 69–85) for further investigation into racism in Australian schools. Aveling's interview study concluded that an overwhelming number of school principals denied the presence of racism in their schools, and that there were no discernible differences in how principals in different schools constructed racism. In contrast, our research found that school principals' constructions of cultural racism are strongly influenced by their school contexts. We elucidate these differences examining the various intersections between race, class and religion deployed by principals in different sites, and argue for the utility of examining and theorising cultural racism using an intersectional approach. By bringing context into our analysis we provide a more nuanced insight into the different ways in which racism is constituted and understood by Australian school principals.  相似文献   

8.
Abstract

Internationally, the research on the education of boys has sought to understand how social practices, behaviours and rituals contribute to identity construction. We are interested in approaches to the emotional labor of doing ‘boy work’. As educators grapple with the gendered performances and subjectivities of young men, there is an imperative to engage with the affective dimensions of boyhood. We explore what theories of affect can add to our understandings of masculinities and masculine identity practices in rapidly changing affective economies of gender and, specifically, what this may mean for relationships formed between educators and students. To illustrate how theories of affect can open up new analytical spaces, we present two vignettes from a program in the United States designed to support young men and boys to gain critical awareness of restrictive ‘gender norms’. Drawing primarily upon Ahmed’s work on affective economies, we theorize how attention to affective economies of boyhood can positively influence the work of educators today.  相似文献   

9.
Abstract

Critical approaches to inclusive education seek to transform educational systems to increase access, participation, and achievement for students at the intersections of multiple markers of difference. Yet, the role of space in inclusive education remains under explored as a social and political construct. We know that space matters for the production and maintenance of student identities; however, little is known about its interaction with teacher and specifically special educator identity. This qualitative study takes a ‘spatial turn’ in inclusive education by exploring how the existing geographies of exclusion within schools mediated special educators’ identity construction. Through interactions with their sociocultural contexts, special educators’ engaged in the co-construction of gatekeeper identities and participated systems of ableism that perpetuated and justified exclusion. Recommendations will be made for how school communities can critically interrogate space as a means for increased equity and inclusion.  相似文献   

10.
This article focuses on the scholarship of Black mathematics education researchers whose work focuses on Black students in P–20 mathematics spaces. We conducted a metasynthesis literature review of empirical studies by Black mathematics education researchers. The authors utilized critical theories of race and racism to aid in the synthesis of the literature. The Black researchers we reviewed challenged the perspective that failure and limited persistence in Black students who are learning and participating in mathematics is normative. As a critical defense, these scholars offer research that problematizes test score data, race and racism, opportunities to learn mathematics, identity considerations, and other constructs that produce unequal effects in mathematics learning. We found that Black mathematics education researchers strategically disrupt the deficit narrative about Black students. Black scholars select theoretical frameworks that allow them to focus on race and how racism operates in mathematics education. We present this research to incite dialogue among all mathematics educators about improving the mathematical context for Black students.  相似文献   

11.
ABSTRACT

In the 1954 Brown v. Board of Education case, the U.S. Supreme Court ruled segregated schools unconstitutional, and the process of school desegregation fell mostly to Black children. For over 35 years, Black families in St. Louis City have been using school transfers to cross boundaries in order to send their children to higher performing, predominately White schools in suburban St. Louis County in search of “a better education.” Relying on turbulence theory and Critical Race Theory (CRT), this study uses a media framing analysis to examine how newspaper articles described school transfers to the broader public between 2007 and 2017. Findings indicate that the articles described Black and White school districts as being affected by varying levels of turbulence and conflict. Findings also outline examples of opportunity hoarding by White schools and districts. The original focus of the Brown case was the lack of equitable resources in Black schools, and this study reignites questions about exclusion, privilege, and the choices made by Black families to receive educational equity.  相似文献   

12.
The purpose of this study was to examine parental perceptions about Health Related Quality of Life (HRQoL) of typical education and special education students in Greece. The Pediatric Quality of Life Inventory (PedsQL) was administered to the parents of 251 children from typical schools, 46 students attending integration classes (IC) within a typical school and 97 students attending special education (segregated) schools. A two-way analysis of covariance indicated that, compared to their typically developing peers, children attending special education schools and IC were reported by their parents to have lower PedsQL scores. Compared to children attending special education schools, children attending IC showed no differences in all PedsQL domains but the emotional domain score (p < .05). Based on parents’ responses, further improvements in special education settings and environments in the Greek educational system might be necessary to improve the HRQOL of students with disabilities.  相似文献   

13.
The negative consequences of school desegregation on Black families, educators, and communities in the US are well documented in education research today. The purpose of this article is to examine the experiential knowledge and wisdom of practice of former Black school superintendents who attended all Black segregated schools and led desegregated school districts. Using critical race theory as a methodological and analytical framework, I seek to advance our understanding of how the positive aspects of valued segregated schools can improve Black education today. Findings include Black superintendent reflections of and calls to action concerning separate and unequal schooling contexts according to the following constituencies: the Black community, the Black parent, the Black teacher, and the Black student. Building on the participant directives for political engagement and community-based activism, I conclude with a discussion about transforming Black education through a political race project aimed to resist educational inequities, advance racial justice, and promote social change in education.  相似文献   

14.
Religious education is not compulsory for pupils in special schools and its curriculum content is not laid down in the National Curriculum but Erica Brown believes that the spiritual and religious development of all pupils with special educational needs must be encouraged. She is director of special educational needs, The National Society, Church House, Westminster, responsible for in-service training for church schools in England and Wales, and editor of RESPECT, a bi-annual journal for teachers of RE to pupils with special educational needs.  相似文献   

15.
Studies of migrant pupils in schools have paid little attention to people with special educational needs and/or disabilities, reflecting a broader normative ableism of existing scholarship. This article, based on a case study of a special school in the east of England, explores the perspectives of staff and new migrants on their experiences. The article exposes how migrant families’ interactions with schools were shaped both by their previous migration histories and current broader processes of ‘integration’. Teachers were empathetic and supportive, but it was the extended remit of the work of migrant and minority staff (including translation and wider caring roles) that proved particularly vital for families. We employ an intersectional approach to interpret these encounters, exposing the tensions and dilemmas arising. Further research is needed to develop understanding and critical engagement with the challenges facing these families, arising from the specific intersections of disability, migration, social class and gender.  相似文献   

16.
The goal of this article is to examine the racially hostile environment of U.S. public schooling towards Black males. Drawing on the work of Foucault (Discipline and punish. The birth of the prison, Penguin Books, London, 1977; Michel Foucault: beyond structuralism and hermeneutics, The Harvester Press, Brighton, 1982) regarding the construction of society’s power relations and Bourdieu’s (Power and ideology in education, Oxford University Press, New York, 1977; Handbook of theory and research for the sociology of education. Greenwood Press, New York, 1986; The logic of practice. Polity Press, Cambridge, 1990) work concerning how beliefs are established, this article demonstrates how power operates within schools alongside racism, racial profiling, and gender stereotypes to criminalize Black males. Additionally, the utilization of the theoretical lenses of populational reasoning (Popkewitz in Struggling for the soul: the politics of schooling and the construction of the teacher, Teachers College Press, New York, 1998), conceptual narrative (Somers and Gibson in Social theory and the politics of identity, Blackwell, Cambridge, 1994), and critical race theory (Delgado and Stefancic 2001) links the common narrative and the cultural memory of Black males to the death of Trayvon Martin and the treatment of Black males in schools.  相似文献   

17.
Dysconscious ableism: toward a liberatory praxis in teacher education   总被引:1,自引:0,他引:1  
This study draws upon King’s [1991. “Dysconscious Racism: Ideology, Identity, and the Miseducation of Teachers.” Journal of Negro Education 60 (2): 133–146] concept of dysconscious racism, extrapolating from it the analogous conceptual device of dysconscious ableism. We report upon data drawn from an inquiry at a US university-based teacher preparation programme, wherein we analyse our teacher education candidates’ writing through the conceptual lens of dysconscious ableism, to better understand their conceptualisations of dis/ability, and their understanding of existing examples of educational segregation based upon those conceptualisations. We make an argument for the necessity of engaging in studies of ableism in teacher education generally, and also for the usefulness of using the specific conceptual device of dysconscious ableism as a central tool of social justice pedagogy in teacher education.  相似文献   

18.
冯会  雷江华 《绥化学院学报》2014,34(10):126-131
特殊教育学校文化包括物质文化、制度文化与精神文化三方面的内容,它们是影响特殊教育学校良好发展的重要因素。然而,当前特殊教育学校文化建设过程中面临着三种困境:学校文化是坚持本土内生还是异地移植;是选择一元观念还是多元观念;是继承传统还是开拓创新。为了解决特殊教育学校文化建设中存在的困境,特殊教育学校应该注重校长办学理念的科学性,彰显学校文化的全纳理念;创建特殊教育学校的生态文化,构建特殊学校师生的学习共同体;加强特殊教育教师的合作文化,促进校本课程的开发与实施。  相似文献   

19.
In Black Skin, white masks (1967, Grove Press), Franz Fanon uses a psychoanalytic framework to theorize the inferiority-dependency complex of Black men in response to the colonial racism of white men. Applying his framework in reverse, this theoretical article psychoanalyzes the white psyche and emotionality with respect to the racialization process of whites and their racial attachment to Blackness. Positing that such a process is interconnected with narcissism, humanistic emptiness, and psychosis, this article presents how racial attachment becomes racial fetish. Such a fetish reifies whiteness by accumulating fictive kinships with friends of color; hence, the common parlance of ‘But I have a Black friend!’ The article, then, overlays this theoretical interpretation onto the subject of teacher education in the US, specifically urban teacher education programs that are predominantly comprised of white middle-class females who claim a desire to ‘save’ urban students of color. Ending with the dangers and hopes of a more humanistic friendship, this article offers emotional ways one can self-actualize the racialization process.  相似文献   

20.
For most Americans, access to a quality education has always been perceived as the fundamental link to upward mobility and increased life chances within our society (Ballantine and Hammack in The sociology of education: a systematic analysis. Prentice Hall, Upper Saddle River, 2011; Brown et al. 2010; Holyfield 2002). This perception of the role of education has been particularly salient for African American people. From the beginning of their experiences in America, the African American community creatively established schools for their children (Anderson in The education of Blacks in the South, 1860–1935. The University of North Carolina Press, Chapel Hill, 1988). Even during the enslavement of the majority of African people in this country, they would often risk their lives in the effort to learn to read and write (Douglass and Stepto in Narrative of the life of Frederick Douglass, an American slave. Belknap Press of Harvard University Press, Cambridge, 2009). Subsequently this rich history, along with the continued presence of inequities and underachievement in the public schools became the undergirding impetus for the development of independent Black schools within the African American communities around the nation beginning in the early 1960’s. Through the years, many of these schools have waged a fervent battle to remain operating. In spite of difficulties with various factors such as, finances, facilities location and maintenance, as well as an unstable teaching force, the leaders who founded these institutions remain committed to the education of African American children. Currently, there is a paucity of research on the founders of these independent Black schools. The purpose of this study was to investigate the educational philosophy and strategies which guided the decision-making process of the founder of an independent Black school.  相似文献   

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