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1.
Adrian Neculau Teodor Cozma Constantin Cucos Ion Dafinoiu Luminita Iacob Mihaela Manta 《欧洲师范教育杂志》1995,18(2-3):155-170
December 1989 meant for the Romanian academie world the break off with the communist dogmaticism and the politics of indoctrination and also the possibility of installing a critical analysis and the continuity of the true values of Romanian universities. Two inquiries conducted in 1990 and 1991 among students and Professors revealed a strong contesting pathos (persons, teaching contents and methods. The entire educational System were contested) and also a true desire to find out the critical aspects which enhances a new ideology in the higher education System. Students and a part of the faculty have discovered expressions like “academic freedom” and “academie autonomy”. They started to use concepts like “change”, “academic democracy”, “social responsibility”. New expectations concerning the behavioural offer of Professors occurred. When defining the direction of this change, authors chose the expression “toward normality”. Indices of normality could be the assumption by the university of new functions and value orientations previously forgotten and abandoned, under the dictatorial system such as creation and diffusion of values, introduction of criteria of competence and morality in evaluating both academic status and behaviour of Professors. 相似文献
2.
《Educational Philosophy and Theory》2013,45(6):723-743
An ideal of education is to ensure that our children develop into autonomous critical thinkers. The ‘indoctrination objection’, however, calls into question whether education, aimed at cultivating autonomous critical thinkers, is possible. The core of the concern is that since the young child lacks even modest capacities for assessing reasons, the constituent components of critical thinking have to be indoctrinated if there is to be any hope of the child's attaining the ideal. Our primary objective is to defuse this objection. We argue, first, that even if the indoctrination objection can be dealt with at the level of beliefs by an account that distinguishes between beliefs instilled in the child at the non‐rational stage that are indoctrinative and those that are non‐indoctrinative, there can be non‐autonomous ‘proto critical thinkers’ who lack autonomy with respect to the requisite motivational components. We then ask what must be added to the account to ensure that proto critical thinkers develop into autonomous ones. We suggest that motivational elements, even if instilled at a stage at which the child has insufficiently developed cognitive capacities, can be ‘truly the child's own’ only relationally: the autonomous motivational elements are ones with respect to which the future child is self‐governing. 相似文献
3.
论灌输在道德教育中的意义及其实现 总被引：3，自引：0，他引：3
灌输作为一种方法,其本身无所谓好坏。将灌输等同于“强制灌输”、简单化为“知识传授”以及对灌输一词理解的“西方化”倾向等错误是拒斥一切灌输的原因。在道德教育中,灌输作为一种方法依然发挥着作用,这是德育对象提高道德判断水平和道德教育自身发展的需求。在道德教育中,灌输作用的发挥必须是在理清灌输含义及正确实施的基础上进行。 相似文献
4.
Kerry Burch 《Educational Studies A Journal of the American Educational Studies Association》2016,52(1):38-50
In the current Neoliberal climate of educational reform, the enlightenment project in education is more susceptible than ever to the machinations of historical amnesia. The notion that education can be transformative in a positive sense represents a moral ideal that teachers in the foundations of education find increasingly difficult to integrate into their pedagogies. As an antidote to this cultural forgetting, the article makes the case that W. E. B. Du Bois's lone fictionalized chapter in The Souls of Black Folk, “Of the Coming of John,” can be used in classrooms to reinvigorate students’ thinking not only about the enlightenment project in education in a general sense, but more specifically, about the paradoxical and tragic dimensions that accompany this project and tradition. I argue that Du Bois's bildungsroman, or coming-of-age story, can be most fruitfully interpreted when read alongside Plato's “turning around of the soul” (periagoge) and Paulo Freire's concept conscientization. When these 3 enlightenment-oriented narratives are studied in concert, they have an enormous potential to help cultivate the moral, political, and aesthetic sensibilities of our students as they construct their vocational identity as teachers in relation to the enlightenment project in education. 相似文献
5.
AbstractThe notion of “resources” is often framed in an economic sense: money, time, equipment and the like. The authors reconceptualise this notion, situating resources as embedded in curricular frameworks, teacher practice and student experience. This leads them to define resources as “the potential to participate in socio-cultural action” which is illustrated in this article through a series of reflections on the part of the authors, all within the context of engineering education. First, they demonstrate that curriculum can be productively thought of as a route marker for the development of resources that students need in order to enact their role as professional engineers. Thereafter, they show that lecturers bring tacit resources of trust, care, creativity and credibility to the teaching and learning space, and that these are necessary to overcome the inertia that often resists the transformation of teaching and learning practice. Finally, they reflect on how students’ prior learning experiences can be harnessed as a resource for teaching and learning. In so doing, they present resources as tied to sociocultural practices and personal and institutional histories, and encourage others to take up these ideas so as to consider how resources, viewed in the authors’ sense, are valued within (engineering) education. 相似文献
6.
Robbie Nicol 《Journal of Adventure Education & Outdoor Learning》2013,13(1):29-41
Abstract This paper sets out to discover if the history of outdoor education, within the UK and more particularly Scotland, provides its modern exponents with a legacy of prescribed conservatism or alternatively a form of education which embraces, or is capable of embracing, diversity of theory and practice. It begins in the post World War II period entitled “out of the ashes” and charts the history decade by decade. Secondary sources are used and include statutory instruments as well as the body of literature that relates to outdoor education. The paper has succeeded in adding to the literature through uncovering rarely used sources. Secondary sources have been supplemented by primary data in the form of interviews. The interviews were used to provide detail and fill gaps where secondary sources were lacking. The time between the post-war period until the end of the 1960s charts the growth of outdoor education provision. This growth is characterised by diversity where common themes such as “fitness for war”, “character building” “social education” “recuperative holiday for socially disadvantaged young people” and “progressive education” emerge as competing and contrasting claims. Consequently it can be stated that outdoor education defies definition in terms of being a fixed entity of common consent, homogeneous over time and space. 相似文献
7.
《Journal of moral education》2012,41(2):99-107
AbstractThree fashionable approaches to moral education are examined to see how far they satisfy the ideal of open-mindedness. It seems clear that (1) values clarification, (2) situation ethics and (3) critical issues all seek to avoid indoctrination, and, in different ways, present an alternative to traditional moral instruction with its emphasis on absolute moral rules. In stressing the autonomy of the individual, in denouncing prefabricated rules, and in promoting discussion of vexed questions, a clear concern for open-mindedness can be detected. It is argued, however, that an inadequate account of open-mindedness pervades these approaches. Moral education would benefit from a positive account of open-mindedness. It is not enough merely to avoid the grosser forms of indoctrination. 相似文献
8.
民族职业教育政策是公共政策在职业教育领域的重要表达,也是政府发展民族职业教育的理性工具。但由于其是在现实条件基础上选择最优化的手段来实现目标,所以难以规避政策工具运用的“有限理性”。基于政策工具理论的视角,对改革开放40年来民族职业教育政策进行收集、整理、编码和量化分析,采用教育政策工具和教育发展要素的框架对其进行分析发现,我国民族职业教育政策在政策工具运用上存在能力限度、效率限度和可持续性限度。为了更好地超越其限度,未来我国民族职业教育政策应至少实现政策工具使用从“过溢”向“均衡”转变、运用自愿性政策工具实现由“政府主导”向“多元共治”转变和政策制定的“即时性”向“可持续性”转变。 相似文献
9.
Michael S. Merry 《Educational theory》2005,55(4):399-420
The manner in which individuals hold various nonevidentiary beliefs is critical to making any evaluative claim regarding an individual's autonomy. In this essay, I argue that one may be both justified in holding nonrational beliefs of a nonevidentiary sort while also being capable of leading an autonomous life. I defend the idea that moral instruction, including that which concerns explicitly religious content, may justifiably constitute a set of commitments upon which rationality and autonomy are dependent. I situate this discussion against the backdrop of a minimalist notion of autonomy. I then consider the case for nonrational beliefs, examining the difference between those whose content is objectionable on evidentiary grounds and those that are immune to verification. Next, I consider the indoctrination/moral instruction distinction through examining the various ways in which indoctrination is defined. I also consider the role that value coherence plays in shaping our identities, paying particular attention to fundamental commitments as defined by our respective families, cultures, and communities. Finally, I argue that individual psychology is central to our ability to assess the outcome of an upbringing purported to be indoctrinatory, and I emphasize the important role that experience and agency play in enabling us to evaluate our beliefs. 相似文献
10.
Olivier Michaud 《Educational theory》2012,62(3):287-304
Educational authority is an issue in contemporary democracies. Surprisingly, little attention has been given to the problem of authority in Jean‐Jacques Rousseau's Emile and his work has not been addressed in the contemporary debate on the issue of authority in democratic education. Olivier Michaud's goals are, first, to address both of these oversights by offering an original reading of the problem of authority in Emile and then to rehabilitate the notion of “educational authority” for democratic educators today. Contrary to progressive readings of Emile, he argues, Rousseau's position on this issue is not reducible to “education against authority.” What appears at first glance to be an education against authority is, in a deeper sense, an education toward and even within authority. Michaud contends that we have to embrace these complexities and contradictions that inform Rousseau's work in order to gain insights into the place and role of authority in democratic education. Michaud sheds light on Rousseau's stance on authority through a close study of specific topics addressed in Emile, including negative education, opinion, one's relation to God, friendship and loving relationships, and, finally, the relation Rousseau established with his reader. 相似文献
11.
香港发生的非法“占领中环”和“反修例”风波,让我们不得不重新认识香港推行国民教育的必要性和紧迫性。香港的国民教育不仅要重视以文化为核心的中华民族认同教育,也要强调以宪法和基本法为核心的制度认同教育,还要加大国民教育中的历史认同比重,确保香港青少年能够对祖国的历史形成正确认知,增强国家责任感与民族归属感。通过对香港国民教育进行政策切入研究,梳理其发展脉络,辨析香港现行国民教育的缺失,并结合我国提出的“立德树人系统化落实机制”,从依法治教原则、中国特色社会主义教育督导体制机制、问责纠偏意识、特色“主题教育”、多元主体合力等多角度提出应对香港当前国民教育困境的建议。 相似文献
12.
The Hope of a Critical Ethics: Teachers and Learners 总被引：1，自引：0，他引：1
Donald Blumenfeld&#;Jones 《Educational theory》2004,54(3):263-279
13.
Koichiro Misawa 《Educational theory》2013,63(1):35-50
In philosophy, it is almost a platitude to argue that fact and value intertwine. However, in empirically oriented educational research, it is not. Hence, there is some affinity between logical positivism, which is no longer tenable in philosophy, and empirically based contemporary educational research in terms of assumptions each makes about “the given.” In this essay, Koichiro Misawa casts light on how fact and value intertwine by invoking the notion of “second nature” that John McDowell has reanimated. This will in turn prompt us to see the relation between nature and nurture, as well as between mind and world, quite differently and to discern two senses of “the given”: one is illusory; the other educational. Misawa concludes that the philosophy of education should and can take the lead in forming rigorous interdisciplinary studies of the human future with a certain sensitivity to the tight and complex interweaving between the empirical and the conceptual, or between the factual and the normative. 相似文献
14.
《理论付诸实践》2012,51(3):221-228
The difference between systemic change and the micro level engagements or modest kinds of successes that teachers hope for is a largely unaddressed issue in music education policy and leadership. This article outlines a few propositions that place the notion of critical leadership as a central element in music and education focusing on the notion that any educative action must amplify our capacity to ‘hear’ others, and empower a sense of autonomy where teachers can expand their ability to enact their speech and see that speech rendered credible by others. 相似文献
15.
肖桐 《华东师范大学学报(教育科学版)》2022,(3)
学校不仅是教育的场所,更是文化生产和社会洞察的重要领地。本研究通过“大质小量”的混合研究范式,对1013名农村籍大学生进行五段式分层随机抽样,采用了为期两年的追踪调查记录了18名“寒门贵子”在精英校园中的适应策略及其从学生走向教师身份的转变历程。研究发现:面对精英高校内“大文化”的专断性,“学业”所蕴含的公正感与价值感不断受到冲击,“贵子”在自身生活经验与支配结构的互动中,围绕乡土“本分”的伦理可能性空间进行着更多面向的文化生产。当“贵子”成长为教师后,承担起了文化再生产的“转播屏”功能,其生存伦理亦由“道义”步入“理性”的惊险一跃,“本分”又一次通过社会继替间的教化性权力汇入学校的意识形态。 相似文献
16.
傅小芳 《苏州教育学院学报》2014,(6):84-86
以“面授式”“广播式”“灌输式”为基本特征的传统入馆教育模式,不仅操作难度大而且收效差,亟需进行改革。苏州市职业大学图书馆在实践中探索出以“自学式”“点播式”“交互式”为特征的入馆教育创新模式,突出学生在入馆教育中的主体地位,充分利用网络环境中的各种媒体资源,有效促进馆员与读者之间的沟通和理解,从而提高入馆教育的实效。 相似文献
17.
《Paedagogica Historica: International Journal of the History of Education》2012,48(1-2):193-209
In answer to economic needs and social demands, a structural innovation was introduced in secondary education in most West European countries, mainly in the 1960s. Contrary to the traditional schools, organized in vertical categories, the so‐called comprehensive schools brought together all branches in one school. There was protest against this type of school from the start but it was mainly in the 1980s and 1990s that comprehensive schools came under siege. In most countries the comprehensive structures have been abandoned or adjusted to a more moderate form. This paper tries to explain the factors that stimulated innovation in the 1960s, and those that counteracted comprehensive education. As will be shown, these factors were not always related to ideological positions. In fact, the reasons for local educational authorities to “go comprehensive” (or not) were often practically rather than ideologically inspired. Theories of “dominant rationality” by Matthijssen and the “referential” by Jobert succeed in surpassing ideological parameters, and can be interesting tools to explain changing mentalities. However, a satisfying explanation for the history of comprehensive education cannot be offered without paying attention to everyday pragmatics, that – in the author's view – have been decisive for the evolution of comprehensive education. The paper will be illustrated with examples from the Belgian case. Comprehensive schools were introduced in Belgium in 1969. All state public schools went comprehensive in the 1970s, and the number of comprehensive private schools grew rapidly until growth ceased around 1980. The ongoing struggle between Catholic comprehensive and traditional schools led to a compromise created by the Catholic educational authorities, a fusion of comprehensive and traditional elements. This structure was imposed by the Flemish government as a unitary structure for all secondary schools in the Dutch‐speaking part of Belgium in 1989. 相似文献
18.
Debra Hawhee & E. Johanna Hartelius 《Quarterly Journal of Speech》2013,99(4):457-470
The Preface to Confessions of an English Opium‐Eater constitutes a fine example of what Thomas De Quincey called style in its “ministerial” capacity. He achieved the ends of this style in two ways: first, he adopted a strategy of accommodation and challenge, whereby he accepted the reader's viewpoint only to undermine and replace it with another; second, his “licentious” style rehearsed the reader in the activity requisite to understand the difficult, involved text which followed. 相似文献
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20.
简成熙 《湖南师范大学教育科学学报》2020,(2):64-77
长时间来,西方罪感文化承接道德自律意义,东方耻感文化则被视为他律。论文尝试消弭此一刻板印象。而自伦敦学派以降,自主性也成为核心的教育目的。论文首先检视伦敦学派对自主性的提出及近年所受的批评,企图说明理性自主观,无须放弃,但须吸纳情感、意志、认同等元素,重构后的自主概念,将更易于与耻感接轨。接着从人类学者雷德菲德大小传统之概念架构,分别从代表大传统的儒家典籍中,诠释耻感在其中扮演自律的积极意义;小传统中,面子(脸)文化,也同步加以反思。论文也从两位西方学者对羞耻的分析,即威廉斯发掘前苏格拉底的希腊传统,以及舍勒对抗来自弗洛伊德泛性的释放本能欲望说,重温耻感在现代生活的积极意义。论文暂时的结论是无论东西方,耻感或面子文化,容或有他律道德的负面意义,但其所设定的外在他人等,若经转化,将能修正西方理性自主近年受到之批评,同时能发掘出道德自律的积极意义。 相似文献