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1.
This paper explores issues of critical literacy, gender justice and masculinity through ‘Mr A’s’ story. Mr A is head of English at ‘Grange College’ – an all boys’ school in a large urban centre in Queensland (Australia). The paper highlights how the privileging of rationality, control and ‘the masculine’ within Mr A’s ‘teaching‐as‐usual’ discourse constrains his efforts to pursue gender justice through critical literacy. While Mr A scaffolds his students’ critical analysis of gender and power in texts, his investments in teacher/student binary relations draw rigid boundaries between himself and his students in ways that delegitimise the terrain beyond the rational and ignore a theorising of the self. Drawing on Mr A’s story within Davies’ theorising about the possibilities of critical literacy, this paper adds to key work in arguing the importance of teachers’ interrogating their classrooms as lived texts where the relations of domination and power that derail the social justice possibilities of critical literacy can be made both recognisable and revisable. Such interrogation is foregrounded here as particularly urgent within the current moment where rationalist discourses within and beyond schools are increasingly working to circumscribe and constrain teacher practice in ways that stifle transformative social agendas.  相似文献   

2.
Most educational work concerned with changes in gender relations has been addressed to girls, justified on ‘equal opportunity’ principles, and governed by ‘sex‐role’ theories. This framework is not very relevant to educational work with boys, yet gender issues arise here too. The paper presents retrospective data on schooling from the life‐histories of two groups of men, drawn from a larger study of contemporary changes in masculinity. Unemployed working‐class men recall ‘getting into trouble’, a process of constructing masculinity through conflict with the institutional authority of the school. Here, the school, as part of the state represents a power they cannot participate in. However, the school is also a site of the differentiation of masculinities. Some working‐class boys embrace a project of mobility in which they construct a masculinity organised around themes of rationality and responsibility. This is closely connected with the ‘certification’ function of the upper levels of the educational system and to a key form of masculinity among professionals. Some young men from this background, however, reject the connection with abstracted knowledge and bureaucratic authority, among them men interviewed who are in the environmental movement. A number of these men had encountered feminism first‐hand, for instance through feminist texts. Where there are low levels of literacy, especially political literacy, feminist influence on men is slight. On the other hand, a common reaction among men who do study feminist writing is a demobilising guilt. A major opportunity for educational action exists, but there are difficulties in designing it. Broadly, the strongest effects of schooling on the construction of masculinity are the indirect effects of streaming and failure, authority pattern, the academic curriculum and definitions of knowledge—rather than the direct effects of equity programmes or courses dealing with gender. This is a major strategic problem for reform. Two criteria for action can be suggested: curricula need to be designed to broaden boys’ sources of information about sexuality and gender; programmes need to be designed that allow for practical accomplishment on these issues, not open‐ended problem identification alone.  相似文献   

3.
In this paper I argue that the move towards devolved modes of educational governance provides significant opportunities for feminist and pro-feminist constructionist research to impact on the types of “gender work” used by schools. Research-based understandings of gender in schools have been on the defensive in Australia and elsewhere for a decade, as demands for performative social justice policies coalesce with popular and governmental attention on the educational problems of boys. However, feminist and pro-feminist researchers can re-attain legitimacy in the policy field by marketing localized understandings of gender micro-narratives as improvements on the negative “failing boy” meta-narratives pursued by mainstream gender equity policy interventionists. While the popular, media-driven understanding frames gender as a constraint on educational access and participation, constructionist research identifies masculinity and femininity as changing constructs that produce highly specific and localized power relations. In the final part of the paper I consider the positioning of constructionist gender research in the federal government commissioned report Meeting the challenge: Final report on the boys’ lighthouse project, which demonstrated that feminist and pro-feminist readings of gender can attain legitimacy at the local level.  相似文献   

4.
This article uses a queer lens in an intersectional analysis of students’ schooling experiences in rural China. I argue that a queer perspective has been largely neglected and issues related to sexuality have not been carefully investigated in Chinese educational contexts. Drawing on queer theory and an intersectional framework, I re-interpret one of my earlier qualitative studies ‘queerly’ and examine the different ways that the discourses of sexuality and gender shape rural Chinese students’ schooling lives. Findings reveal that these discourses marginalize both effeminate boys who demonstrate ‘too little’ masculinity and male ‘troublemakers’ who perform ‘too much’ masculinity. This queer route of rereading also disrupts other constructions of normalcy associated with class- and place-based identities, such as students’ ‘half-rural identity.’ The analysis shows the importance of foregrounding the intersectional dimensions of inequalities and embracing a queer theoretical framework in understanding rural education in China.  相似文献   

5.
Since the 1990s the educational community has witnessed a proliferation of ‘bullying’ discourses, primarily within the field of educational developmental social psychology. Drawing on ethnographic and qualitative interview data of primary and secondary school girls and boys, this article argues that the discourse ‘bullying’ operates to simplify and individualise complex gendered/classed/sexualised/racialised power relations embedded in children's school‐based cultures. Using a feminist post‐structural approach, this article critically traces the discursive production of how the signifiers ‘bully’ and ‘victim’ are implicated in the ‘normative cruelties’ of performing and policing ‘intelligible’ heteronormative masculinities and femininities. It shows how these everyday gender performances are frequently passed over by staff and pupils as ‘natural’. The analysis also illustrates how bully discourses operate in complex racialised and classed ways that mark children out as either gender deviants, or as not adequately performing normative ideals of masculinity and femininity. In conclusion, it is argued that bully discourses offer few symbolic resources and/or practical tools for addressing and coping with everyday school‐based gender violence, and some new research directions are suggested.  相似文献   

6.
Boy Trouble: Rhetorical framing of boys' underachievement   总被引：1，自引：1，他引：1  
This article examines discourse in the United States used to socially construct an “underachieving boys” moral panic. Employing discourse analysis I examine the adversarial rhetoric of claims-makers and the frames they deploy to undermine alternative and conflicting accounts (of females as disadvantaged) and to forestall any challenges to the scientific authority of their own (biological essentialist) account of crisis. I illustrate how this discourse adapts the rhetorical frame of gender equity from the discourse it politically opposes, and uses it to legitimate its own goals. I find that the framing of innocent victimized boys as scientific “truth” is aligned with a broader masculinity politics that blames certain “folk devils”, and a synchronic moral panic about fearsome (black) male youth. I conclude by considering the success of this moral panic as evidenced by changes in educational policies and practices in the United States.  相似文献   

7.
This paper examines how an ongoing educational panic over failing boys has contributed to a new celebratory discourse about successful girls. Rather than conceive of this shift as an anti‐feminist feminist backlash, the paper examines how the successful girl discourse is postfeminist, and how liberal feminist theory has contributed to narrowly conceived, divisive educational debates and policies where boys' disadvantage/success are pitted against girls' disadvantage/success. The paper illustrates that gender‐only and gender binary conceptions of educational achievement are easily recuperated into individualizing neo‐liberal discourses of educational equality, and consistently conceal how issues of achievement in school are related to issues of class, race, ethnicity, religion, citizenship and location. Some recent media examples that illustrate the intensification of the successful girl discourse are examined. It is argued that the gender and achievement debate fuels a seductive postfeminist discourse of girl power, possibility and choice with massive reach, where girls' educational performance is used as evidence that individual success is attainable and educational policies are working in contexts of globalization, marketization and economic insecurity. The new contradictory work of ‘doing’ successful femininity, which requires balancing traditional feminine and masculine qualities, is also considered.  相似文献   

8.
The past decade has seen a growing political and academic concern with boys' underachievement. Drawing on the case study of a London primary classroom, this article argues that contemporary gendered power relations are more complicated and contradictory than the new orthodoxy that girls are doing better than boys suggests. The girls in this case study took up very varied positions in relation to traditional femininities. Yet, despite widely differentiated practices, all the girls at various times acted in ways which bolstered boys' power at the expense of their own. While peer group discourses constructed girls as harder working, more mature and more socially skilled, still the boys and a significant number of the girls adhered to the view that it is better being a boy. The article concludes that in this particular primary school, girls and boys still learned many of the old lessons of gender relations which work against gender equity.  相似文献   

9.
This study examines change and the conditions of change in the masculinity of Olli, a working-class Finnish school boy. It explores respect as a status bound to masculine reputation, resources for obtaining respect in gendered identity work, and the negotiation of power in peer relations. I discuss how a ‘banal balancer’ discourse – a local, normalised, culturally idealised discourse and the most common discourse of school boy masculinity – has the power to induce school boys to balance their acquisition of the respect and peer likeability dimensions of status. Olli's story illustrates why locating oneself or being located in a ‘toughie’ discourse, in which the pursuit of respect through fear and violence is present, has limits in terms of peer relations and why it is crucial to make room for aspirational hegemony in schools instead of a dominant, regressive form of hegemony.  相似文献   

10.
ABSTRACT This paper examines the complexity of the issues associated with boys and literacy. It initially reviews Australian research documenting gender differences in literacy performance, highlighting the interplay between gender, class and ethnicity within this research. It then develops a framework for considering the interconnectedness between literacy, various masculinities, and schooling. The paper argues that literacy, as it is constructed in the school, becomes a domain of knowledge and a set of technologies that run counter to various dominant constructions of masculinity. As a result, school literacy is often in contrast to other electronic and visually-based 'literacy skills' that boys have access to. The paper suggests an approach which works with social constructions of masculinity, and discourses on 'critical literacy', to provide strategies for boys' literacy education that will not be in conflict with the education of girls reform agenda of the past 20 years.  相似文献   

11.
The importance of increasing and widening participation in post-compulsory science and informal science learning (ISL) spaces is widely recognized—particularly for working-class and minority ethnic communities. While there is a growing understanding of the intersection of femininity with class, ethnicity, and science learning across formal and informal settings, there has been little work on how masculinity may shape urban boys’ science (non)participation and (dis)engagement. This article analyzes performances of masculinity enacted by 36 urban, working-class boys (from diverse ethnic backgrounds) during school science museum visits, exploring how these performances relate to science identity and engagement. We identify three main performances of masculinity enacted during the visits (“laddishness,” “muscular intellect,” and “translocational masculinity”), and trace the implications of each for boys’ science engagement. We consider the power implications of these performances, notably the extent to which hegemonic masculinity is normalized within the science museum space, the ways in which this normalization is co-constitutive of the boys’ performances of masculinity, and the implications of the boys’ performances of masculinity for other students (notably girls and less dominant boys). The article concludes with implications for research, policy, and practice regarding how to promote equitable participation and science learning within ISL.  相似文献   

12.
Little Boys: tomorrow's macho lads   总被引：3，自引：0，他引：3  
This paper presents elements of an ethnographic case study of a group of five male friends between the ages of six and eight years. The study sought to examine the ways in which the group's social dynamics interacted to define, regulate and maintain collective understandings of masculinity. Dominant peer culture was found to be particularly potent in championing a hegemonic masculinity embodying and cultivating physical domination, aggression and violence underpinned by constructions of females and femininity as the negative ‘other’. These restrictive understandings were interpreted as normalised through the philosophies and practices of the boys' teachers and their principal. Here the naturalist assumptions underpinning dominant early childhood pedagogy constituted the boys as ‘gender innocent’ and were implicated in understandings of developmentally appropriate practice. Through illuminating clear parallels to associated research, this paper presents further warrant for abandoning these naturalist assumptions which continue to mitigate against gender equity in early childhood (MacNaughton, Rethinking Gender in Early Childhood Education, St Leonards, Allen & Unwin, 2000). In this regard, the paper signifies the importance of maintaining a focus on addressing issues of collective masculinity in early childhood.  相似文献   

13.
Discrimination often silences and marginalizes those who do not conform to the dominant gender and (hetero)sexual discourses that operate in broader society. This discussion addresses the ways that seventeen self‐identified lesbian teachers working in New South Wales (NSW) Australia negotiate their sexual subjectivities at work in order to pass or cover as heterosexual. Despite anti‐discrimination legislation aimed at protecting some basic rights of ‘homosexuals’ in NSW, many lesbian teachers still feel compelled to ‘manage’ their sexuality in the workplace. This paper examines how the discourses of privacy, heterosexuality and motherhood are strategically and at times powerfully used by these women in various contexts. Additionally, it explores the complex intersections of sexuality with age and space and their impact on passing.  相似文献   

14.
This paper examines the role of history in power relations which suppress Indigenous knowledges. History is located as being about power and about how the powerful maintain their power. The paper further examines the Bering Strait theory/myth and ways that discourses in history combine with discourses in science to devalue Indigenous knowledges. The “truth” of science is challenged and examples of manipulation of scientific knowledge are provided, including discussions of a Canadian Broadcasting Corporation made for television production A people's history and an Internet website provided by the American government. These production activities supported by the Canadian and American governments are considered educational activities engaged in the practice of cultural representation in which dominant discourses about Indigenous peoples are presented. The paper challenges dominant misrepresentations of discourses about Indigenous peoples in a discussion of educational practices emphasizing the need of Indigenous peoples to control education and cultural representations. The paper concludes that it is a responsibility of society to educate all students to understand that any portrayal of history comes from a particular vantage point and to understand that dominant society privileges some representations and disadvantages others. If we teach in a critical way and challenge dominant discourses we can begin to create a society in which all persons in Canada and the USA, including Indigenous peoples, have a role to play.  相似文献   

15.
This article examines heterosexist assumptions and the role of homophobia in students' experiences in California's public "Single Gender Academies," in an effort to include issues of sexuality in current discourses on adolescent gender identity and public school reform. Interviews with students, conducted as part of the most comprehensive research on public single-sex schooling in the U.S. to date, reveal a critical link between students' notions of sexuality and definitions of masculinity and femininity. Alongside dichotomous, static notions of gender, the ideology and structure of the Single Gender Academies largely promoted heterosexist assumptions of students' sexuality. Such assumptions pervaded school policies and practices as well as peer relations and students' sense of gender identity. Students, in turn, both actively constructed and resisted a theory of gender which framed boys and girls in opposition and promoted heterosexuality as the norm. This article provides an analysis of homophobia among students and the influence of academy assumptions on students' attitudes. Such a focus allows for an investigation of gender and sexuality at both individual and institutional levels. While the research is based on data collected at public single-sex schools, the findings provide insight into students' articulations of gender and sexuality across a variety of school contexts.  相似文献   

16.
Veterans of wars in Afghanistan and Iraq with visually identifiable injuries possess “unruly” bodies that render the story of war in efficient, emotional terms. The injured veteran's explicit connection of war with injury motivates state and mainstream news discourse that domesticates veterans’ bodies, managing representations of injured veterans through three dominant strategies. First, dominant discourses invoke veterans’ bodies as metonymy of the nation-state at war—bodily well-being operates as a metonym for both the nation's health and for the condition of the war. Second, veterans are domesticated by strategic placement in contexts that regulate their range of movement, especially amputees, who are often framed as having already overcome any limitations imposed by their war injuries. Third, dominant visual discourse domesticates veterans’ bodies by ascribing a strategic telos to them, shifting the meaning of the injuries away from their origins in state policy and toward wholeness and “normalcy.” Representations of whole-bodied and injured veterans tame the harshness of war and erode the argumentative grounds for questioning it.  相似文献   

17.
This paper draws on research on masculinities to examine poetry as a socially and culturally gendered genre. Situated in the context of the current ‘crisis’ around boys’ underachievement in school, attention is drawn to the problematic understanding of poetry as an unsuitable genre for boys. Attention is further drawn to the way in which poetry, when offered up to boys, is often imbued with traditional and outdated definitions of masculinity. We illustrate the extent to which hegemonic versions of masculinity are implicated in discourses about poetry as an unsuitable genre for boys. This is accomplished by undertaking a critical analysis of various sources such as Odean's (1998) Great Book for Boys, and Scieszka's (2005) Guys Write for Guys Read, as well as Iggulden and Iggulden's (2006) The Dangerous Book for Boys. Historical perspectives which highlight the role of sexologists in forging an association between poetry and effeminacy are also used to illuminate the legacy associated with the treatment of poetry somehow discordant with dominant understandings about boys’ developing masculinity. In this way, we provide a richer understanding of poetry and its discursive relationship to masculinity.  相似文献   

18.
Recognising that there is now a globalised educational discourse about “failing boys” circulating in the privileged nations of the global north, this article provides a comparative perspective on educational policy responses to the “boy turn” in Australia and Iceland. Specificities of the responses to the boy turn in the two societies offer interesting insights into this policy domain. For instance, Australian policy has been state‐centric with the media playing a significant role in backlash politics and with federal government funding interventions for boys, and Iceland was the only nation in which girls outperformed boys in all areas of mathematics in the PISA 2003 study. The article concludes by arguing the need for a renewed feminist and profeminist agenda to challenge dominant constructions of masculinity and for the establishment of a more equal gender order.  相似文献   

19.
Popular discourses surrounding male teachers of color can serve to reify confining and problematic notions of masculinity in schools. Taking a critical approach to the study of gender and race, this article highlights the ways schools reproduce specifically Latino male identity through the cultural expectations of Latino male educators, as well as the gender performance of Latino male teachers themselves. Through an ethnographic case study of a middle school Latino boys’ program in the San Francisco Bay Area, I explore the ways one Latino male teacher navigates cultural pressures surrounding the enactment of Latino masculinity. This study uncovers the ways the scarcity of Latino male educators creates a pressure to perform specified notions of masculinity; particularly that of the domineering, hypermasculine disciplinarian. Furthermore, this study looks at embodied resistance to dominant discourses of Latino masculinity through deviant gendered performances, locating the body as a key site of struggle.  相似文献   

20.
This article looks at how far educational approaches to gender equity can be packaged and exported to developing countries. I analyze current discourses on women's education at international, national and local levels. Drawing on detailed ethnographic data from Nepal, I argue that issues around gender and education need to be addressed as ideological in nature, rather than a technical matter of tackling ‘drop out’ from women's literacy classes or getting more girls into school. From talking about ‘change’, ‘transformation’ and ‘access’, we need to think more about what is being changed to what and whose values underlie specific educational approaches.  相似文献   

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