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1.
Rebecca Tarlau 《Educational theory》2014,64(4):369-392
In this article, Rebecca Tarlau attempts to build a more robust theory of the relationship between education and social change by drawing on the conceptual tools offered in the critical pedagogy and social movement literatures. Tarlau argues that while critical pedagogy has been largely disconnected from its roots in political organizing, social movement literature has shifted away from a theory of educational processes within movement building. Specifically, she suggests that the currently dominant “framing perspective” in the social movement literature is incredibly limited in its ability to analyze the pedagogical aspects of organizing. Conversely, while scholars of critical pedagogy are extremely convincing when critiquing U.S. schooling, the field is weaker when theorizing about how teachers using critical pedagogy can link to larger movements for social transformation. Critical pedagogues need more organizational thinking and social movement scholars need a more pedagogical focus. Tarlau suggests three conceptual frameworks for moving forward in this direction: the notion of social movements as pedagogical spaces, the role of informal educational projects in facilitating the emergence and strength of social movements, and the role of public schools as terrains of contestation that hold the possibility of linking to larger struggles for social justice. 相似文献
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批判教育学是当代西方重要的教育思潮.国内对此已有不少的介绍,但是对于批判教育学的道德教育思想却根本没有谈及.批判教育学的道德教育话语具有特殊性.他们批评现行学校道德教育是一种培养服从与维系社会现状的道德教育.据此,批判教育学者强调培养学生的转化美德观,这是通过学校隐蔽课程批判来实现的.我国学校道德教育的研究与实践应该关注道德教育的批判性. 相似文献
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The poor success rate of policy for curriculum change has been widely noted in the educational change literature. Part of the problem lies in the complexity of schools, as policy-makers have proven unable to micro-manage the multifarious range of factors that impact upon the implementation of policy. This article draws upon empirical data from a local authority-led initiative to implement Scotland's new National Curriculum. It offers a set of conceptual tools derived from critical realism (particularly the work of Margaret Archer), which offer significant potential in allowing us to develop greater understanding of the complexities of educational change. Archer's social theory developed as a means of explaining change and continuity in social settings. As schools and other educational institutions are complex social organisations, critical realism offers us methodological tools for tracking the ebbs and flows of change cycles over time, presenting the means for mapping the multifarious networks and assemblages that form their basis. 相似文献
4.
Jacob W. Neumann 《Interchange》2013,44(1-2):129-147
Increasing teachers’ dispositions towards critical teaching is a fundamental goal for critical pedagogy. Because critical educational change cannot occur without teachers’ “buy-in,” developing teachers’ inclination to implement critical teaching into their classrooms is a prerequisite for any successful critical pedagogy focused on change in K-12 schools. However, critical educators too often approach K-12 teachers’ dispositions in ways that are at best unproductive and at worst harmful to critical change efforts. Some critical pedagogy exists that approaches teachers’ knowledge and beliefs in “teacher friendly” ways, but most critical pedagogy suffers from the problem of totality and speaks merely to educators who already hold critical dispositions. In response to this problem, this paper identifies and examines three areas in which critical education scholars can work to better connect with a crucial, yet essentially unaddressed constituency: teachers in neighborhood schools. These three areas are critical pedagogy’s audience, teachers’ professional knowledge, and teachers’ beliefs about what constitutes ‘real schools’ and ‘real teachers.’ The paper ends by suggesting approaches to teachers’ dispositions that do not sacrifice the possible to the ideal, that value practical and eclectic change efforts, and that appreciate teachers’ already existing knowledge and beliefs as a foundational medium for developing critical education. 相似文献
5.
编者按:究竟如何理解英美的批判教育学思潮,尤其是近年来其阵营内部存在纷纷攘攘、似大有碎片化的趋势,本刊特约请当代批判教育学的代表人物之一,世界知名学者、教育思想家阿普尔教授,加州州立大学助理教授韦恩·欧,对批判教育学的历史、目前内部不同取向间的分歧以及在当代保守主义复兴语境中所面临的挑战和应对策略,予以全面的梳理和分析.批判教育学对于中国教育学界并不陌生,但是,对于它的历史缘起、理论全貌和时代境遇,我们少有系统和整体的关注.本文之于我们的价值不仅在于可略补此憾,更重要的是,它会启发我们反思,在中国时下教育改革的潮流中,我们的教育、政治、文化和经济内涵是什么?教育在社会的现实变革、社会的发展远景中,究竟应该扮演什么角色?因本文篇幅较长,故分上篇、下篇两次刊发,敬请读者谅解. 相似文献
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Lori Czop Assaf Kristie O’Donnell Lussier Shelly Furness Meagan Hoff 《The Teacher Educator》2019,54(2):105-124
In an attempt to better prepare future teachers to fight against social injustice, support their culturally and linguistically diverse students and wrestle with social and educational complexities around the globe, many education programs have increased the number of study abroad programs and international service learning projects. In this qualitative study, we explored seven preservice teachers’ experiences related to humanizing pedagogy after participating in a study abroad program combined with an international service-learning project in a South African rural community. Analyzing multiple data sources such as interviews and reflective journals, we discovered that the preservice teachers grappled with the political, social, economic, and educational differences they encountered during the international project and wrestled with conflicting ideas and beliefs about poverty and language. They identified their relationships with students as catalysts to address these educational issues and their need to reverse systemic inequities. They built caring relationships with students in the community and developed additive perspectives the focused on the students’ community cultural capital. The preservice teachers expressed deep critical reflection and a desire to promote a more fully human educational world where students have the opportunities to enact their agency, their creativity, and their language and culture. 相似文献
8.
This paper discusses the findings of a study on how prospective teachers respond to the social difference they encounter in educational discourse and in the public schools. Despite the pessimism of most research on the issue, this study argues that there are always some individuals who desire to implement multicultural social reconstructionist education (MSRE). This paper portrays 3 teacher candidates who range in their positions on 3 signposts indicative of support for MSRE: identification with social justice; support for critical pedagogy and MSRE, and; desire to learn more about the effects of social domination. The paper urges Faculties of Education to become more aware of prospective multicultural educators' positions and to encourage their development. 相似文献
9.
采用文献分析法,并加入质性研究的访谈叙事法,前者从黑格尔的精神现象学,论述教化的本质与意涵;后者则辅助说明教化蕴含的人文、伦理与审美的力量可以深入学生的心灵,唤起学生的自尊、自信和自主性,也可激发教师反思并改变其对学生的态度,落实以学生为中心的教育理念,并彰显思觉行盼是教化哲学观的基本要素,促使教育活动得以兼顾具自主意识的个体主体性与实践伦理的社会性。质言之,若教育活动不违其以德为核心的本质,则教育与教化乃一体之两面,即两者均在化育人才,使其知书达礼,恪尽职责,有守有分,是士人、是君子、是高尚品格的仁者,乃至于圣人。确立了教化乃主体性与社会性辩证合之知行活动,具有批判性思考的社会性意义,也是诗意教育学理情兼容并蓄的旨趣,故对受工具理性扭曲的台湾教育可发挥震聋启喟之功,对透过诗意教育学的倡导,以导正被扭曲之教育本质、学术研究与学习自由以及教师尊严等,提供本土教育改革理论建构的参照。 相似文献
10.
Helen Drenoyianni 《Education and Information Technologies》2006,11(3-4):401-413
Has ICT changed education? Has the reformative, humanistic and emancipatory role that many educators have envisaged for ICT in education been realized in the reality of classrooms? Bearing in mind these two critical questions, the present paper attempts to approach the visionary narrative of the so-called information society (in recent times also referred to as knowledge society) and the rhetoric underlying the role of ICT as an agent for change and a substitute for education. Latest international facts and figures are examined with the purpose of assessing the realization of this role and raising critical arguments against the idea of perceiving ICT as the totem of educational change. From this evidence, it is argued that educational media and tools cannot revolutionize, but can only strengthen, further and reinforce established educational goals, curriculum contents, teaching and learning methods. This leads us to conclude that, as the educational use of ICT becomes assimilated, it mirrors and to a certain degree broadens or exacerbates prevailing socio-economic problems and current educational conditions. Thus the main focus of the paper is to attempt to redefine and re-approach the role of ICT from a human and democratic standpoint. It concentrates on ICT success stories, which seem to whisper the critical pedagogy tale. These stories serve as an avenue for reflecting upon the liberating possibilities of ICT, which can flourish when they are embedded in an alternative and progressive educational setting. In such an educational context, ICT represents an interesting, challenging and essential educational theme, one of the necessary keys for unlocking, understanding and participating in a competitive, demanding and insecure world. On the other hand, critical use of ICT tools enhances, promotes and extends democratic curriculum practices, processes and structures by offering students and teachers a multiple set of media and tools for expression, interaction, creation, reflection, analysis, construction, communication and meaning making. Focusing on students’ participation in common life as critical, knowledgeable, conscious and able citizens appears to bring about a new conception of ICT, namely a critical pedagogy and pedagogy of praxis perspective towards ICT. Yet, for such a focus to prevail we need to change our view of what it means to educate and what it means to be educated. 相似文献
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Lost in translation? Emotional intelligence,affective economies,leadership and organizational change
Jill Blackmore 《Journal of educational administration and history》2011,43(3):207-225
Not until the late 1990s did the rational/emotional binary embedded in mainstream literature on educational leadership and management come under challenge. Now the emotional dimensions of organisational change and leadership are widely recognised in the leadership, organisational change and school improvement literature. However, the dissolution of the binary did not draw from feminist social theory, critical organisational theory, the sociology of emotions or critical pedagogy. Instead, the strongest influence in educational leadership and administration has been from psychological theory, management theory and brain science, mobilised particularly through Goleman's notion of emotional intelligence. This article undertakes a feminist deconstruction of two texts: one from organisational theory by Goleman and the other on educational leadership and school improvement, in order to explore how ‘emotion’ has been translated into educational leadership. As a counterpoint, I identify the gaps and silences, appropriations and marginalisation identified from feminist perspectives. I argue that the emotional labour of teaching and leading cannot be individualised because emotion is both relational and contextual. 相似文献
13.
Griff Foley 《International Journal of Lifelong Education》2013,32(1-2):71-88
How can we speak about radical education in these seemingly unpropitious times? I explore this question first by examining aspects of our radical heritage (self-directed learning, facilitation, democratic pedagogy, learning in hegemonic struggle, learning in social action, critical pedagogy) and then by discussing what radical learning and education mean now, in an era of capitalist triumphalism. I outline a method which helps practitioners to investigae and act on what people are actuallly learning and teaching each other in different sites—educational instititions, workplace families, communities, the mass media and social movements. Culture is ordinary: that is where we must start. (Williams, 1958a) 相似文献
14.
周作宇 《北京师范大学学报(社会科学版)》2020,(1):5-29
在基于平行时间的视角对中美俄三个大国教育改革的历史做了梳理之后,可以总结出"情境、主体、意图、行动、结果、评价和资源"是教育改革的基本要素,"价值与信念、治理与制度、资源与机会、教学与课程、评价与督导"是教育改革的基本观察点。随着主体层次变化,教育改革的复杂性也在相应变化。教育改革是改革惯习与场域文化的集体行动。一切教育改革都需从个体惯习找到突破口,并上升到场域文化的变化。在整个过程中,与意图相关的认知因素发挥着作用,同时,集体行动中因微观政治和社会互动的存在,教育改革也表现出复杂的动力学特征。要保证教育改革的效果,需要加强对教育改革的管理和评价。在行动科学的指导下改变学习观,创建学习型组织和学习型社会,是教育改革的行动逻辑。 相似文献
15.
Gregory Martin 《Critical Studies in Education》2017,58(1):1-18
Across the globe, neoliberal reforms have produced effects in the higher education sector that are multiple, convergent and embodied or performed. In this context, a growing number of activist-scholars, from a range of disciplines, have explored the role of critical pedagogy within the space of the classroom. Yet, persistent critiques and challenges suggest that the field of critical pedagogy needs to build upon a richer set of theoretical and practical insights. While the discipline of geography has proven to be a generative source of learning and renewal, a recurring tendency exists within the educational literature to treat the key geographical concept of scale as a discrete, pre-given unit of analysis. Consequently, scale remains largely under-theorised and misunderstood leading to simplistic binary oppositions and choices. This binary filter underpins a comfortable but problematic ‘top-down’ and ‘bottom-up’ paradigm. Drawing upon contentious debates in the field of geography, this paper explores how the intersections between diverse spatial concepts, including scale, might be strategically deployed to rework the spatial imaginings of critical pedagogy. 相似文献
16.
《Journal of Further & Higher Education》2012,36(4):337-349
This paper explores tensions arising from the dynamics of educational change. The focus is on higher education programmes preparing teachers for the learning and skills sector (LSS) in England. Recent policy initiatives relating to this provision have insisted on the development of subject specialist pedagogy. Powerful social, political and economic considerations, together with practical concerns, have combined in recent decades in a way that has propelled the LSS curriculum, and the training of those who deliver it, in an opposite direction to this new imperative. The momentum for change at both the macro and micro levels within the LSS has been, since the 1980s, towards the provision of multidisciplinary curricula and generic teacher training. Resistance to this trend has largely been seen as reactionary and conservative. Teacher educators for the LSS are now being required to implement curriculum change that, at an abstract level, is not consistent with the predominant model and they are (apparently) without a practicable mechanism for doing so. One means that has the potential to address the ‘subject specialist pedagogy’ requirement has been relatively neglected. A collaborative initiative involving four universities in exploiting new technology to address the policy priority for subject specialist pedagogy is outlined and a number of critical contextual issues are identified. 相似文献
17.
Christopher Winch 《Journal of Philosophy of Education》2004,38(3):467-484
The development of a conception of critical pedagogy is itself an aspect of the development of critical rationality within late modern societies, closely connected with the role of education in developing critical rationality. The role of critique pervades all aspects of life: for people as citizens, workers and self‐determining private individuals. Late modern societies depend on a critically minded population for their viability, for the democratic management of a competing balance of interests and for a capacity for rapid renewal. These requirements put a demand on the education system for the development of critical rationality. However, its development contains within itself the seeds, not just of renewal, but of transformation or even anarchy. This is discussed in relation to three major aspects of education—liberal, civic and vocational—and it is argued that there is a tension within each that arises from the requirement of critique for their successful functioning as educational practices in liberal societies and from the implausibility of developing forms of critique that are inherently self‐limiting. Societies that espouse the development of critical rationality as a key educational aim exist in a state of tension and of uncertainty as to the extent to which it can be developed. Attempts to limit critique to consideration only of what is worthwhile are bound to be futile. On the other hand, education must be concerned with preparation for the worthwhile. Critique thus performs the important function of ensuring that our conception of the worthwhile does not remain fixed, but is itself an agent of social change. This paper explores this issue and argues that the problem of reconciling preparation for social participation with preparation for critical engagement exists in all three spheres. The problems may not be resolvable ones but should encourage continual awareness of the scope and limits of educational critique in liberal societies. 相似文献
18.
从知识的教育学到实践的教育学 总被引：2，自引：0，他引：2
LIU Xu-dong 《高等教育研究》2008,(7)
哲学化和科学化是自夸美纽斯以来教育学发展的两条路径,由此形成了思辨决定论、自然决定论和社会决定论三种教育学知识体系。其共同特点是其所试图建立的学科体系与教育活动本身相悖,教育学知识的价值取向迷失。要改变这种状况,就要消解教育学知识的抽象性和唯我性,把目光投向更为丰富多彩的教育实践。这个转向是对现有教育学研究中心课题及一系列相应的研究理路、思维方式的根本性转换。面向实践的教育学要关注生活的价值,由对教育活动及人的成长的外在原因的说明,转为对人的内在的自我批判意识的唤醒和对现实教育的批判和反思。 相似文献
19.
英国工人教育协会关注工人的处境,致力于为他们提供教育机会,提升工人阶级的政治地位和社会地位。批判教育学理论将知识作为赋权的工具,帮助处于不利地位的人们认识社会并进行社会解放和教育变革,这和英国工人教育协会的理念和实践有相似之处,以此提供一种新的理论视角分析工人教育协会的发展。我国工人教育正被大众和教育界所关注,从批判教育学理论的框架分析英国工人教育协会的发展,总结英国工人教育协会发展的特点,有利于借鉴国际工人教育发展历史,促进我国工人教育更好的发展。 相似文献
20.
Quentin Wheeler‐Bell 《Educational theory》2019,69(3):265-281
In this essay, Quentin Wheeler‐Bell aims to reframe recent attempts to rethink the core principles of critical pedagogy. He argues that these attempts have been unsuccessful because they reproduce a deeper problem — specifically, an identity crisis — within critical pedagogy. The source of this problem, he contends, is that those working in this tradition have, over time, become more distant from and forgetful of its roots in critical theory; as a result, critical pedagogy is now in a state of dilution and fragmentation in which critical pedagogues are unable to bring the plurality of critical education approaches together theoretically around a set of shared principles. In order to address this problem and begin to reframe the core principles of critical pedagogy, Wheeler‐Bell first briefly sketches the debates around Max Horkheimer's classic essay “Critical Theory and Traditional Theory,” focusing on why critical theory grew into an interdisciplinary tradition situated between philosophy and social science. Then he explains why the recent attempts to rethink critical pedagogy rely upon a problematic, albeit dominant, narrative of the critical education tradition — a narrative that only tacitly recognizes a connection between critical education and critical theory. This dominant narrative contributes to the identity crisis within critical education because it supports a collective memory loss regarding the importance of both philosophy and social science to critical theory. Finally, Wheeler‐Bell attempts to develop a thin definition of critical education: one that connects critical education back to its roots in critical theory, while respecting the plurality of critical education approaches. 相似文献