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1.
The paper reflects upon the principles and practice of an alternative educational system operating in rural Mexico in the light of Bourdieu’s theory of cultural and social reproduction. Bourdieu’s theory seeks to explain processes of reproduction of power relations within schools and society; whereas alternative educational systems seek to expand educational access in deprived areas in order to counteract processes of social inequality. The paper argues that, although Bourdieu’s theory does not fully explain the gradual inclusion of more people from disadvantaged backgrounds into education through alternative educational systems, processes of social reproduction in deprived communities still occur mainly because of lack of state support after primary school level, and a shortage of better infrastructure and opportunities for this sector of the population. Since the widespread upward educational and class mobility of the rural poor has not yet been achieved, the paper concludes that the processes of cultural and social reproduction continue despite the introduction of alternative educational systems. 相似文献
2.
Guanglun Michael Mu 《Educational Philosophy and Theory》2020,52(12):1266-1276
AbstractBourdieu carved out a distinctive analytical niche for his reflexive sociology. His epistemological tool of field analysis, sometimes coupled with statistical correspondence analysis, is particularly powerful when deciphering the matrix of objective structures and subjective structures within social spaces (field) where agents vie for positions (capital), strategise dispositions (habitus), and negotiate practices. When grappling with the inner workings of the social world and the logic of practice within the social world, Bourdieu favours his field theory over network theory and considers correspondence analysis to be superior to regression analysis. In this paper, I argue that Bourdieu’s canonical theory-laden analytical framework does not exclude other methodological approaches. Indeed, Bourdieu himself argues against ‘methodological monotheism’. I therefore make an attempt to develop a Bourdieusian approach to Social Network Analysis (SNA) and regression analysis, despite Bourdieu’s explicit rebuttal to these methodological schools. To this end, I first review Bourdieu’s rebuttal to network analysis and regression analysis. I then tentatively incorporate SNA and regression into Bourdieu’s analytical framework. This is followed by an example of using SNA and regression in Bourdieusian research conducted in a Chinese educational context. In this vein, I engage with a Bourdieusian rebuttal to Bourdieu’s rebuttal. 相似文献
3.
Hartej Gill 《International Journal of Inclusive Education》2013,17(5-6):551-570
This article documents a two‐year journey developing and implementing a teacher education programme that required preservice teachers and teachers, administrators, and students in six cooperating schools to address issues of diversity, multi‐/transculturalisms, inclusion, anti‐racism/anti‐oppression and social justice. We describe approaches and analyse changing attitudes, commitment and activism among those who participated in this ‘Diversity’ cohort initiative—a collaboration between the University of British Columbia’s Faculty of Education and the Vancouver School Board. We profile the courage and commitment of those who began to see themselves as important allies and agents of change in Canada’s most multicultural environment. We acknowledge the less successful aspects, and generate implications for teacher education partnerships that seek to embrace ‘critical’ multicultural, inclusive, and social justice education. 相似文献
4.
Alison Taysum 《Journal of educational administration and history》2007,39(3):285-296
The aim of this paper is to focus on the distinctiveness of the Professional doctorate in education (EdD) located in the development of higher education (HE) in England using Bourdieu’s theory of practice. It does this by building on a previous paper published in this journal, ‘The Distinctiveness of the EdD in the University Tradition’ (vol. 38, no. 3, 2006: 323–34). The paper uses Bourdieusian analysis to reveal the extent to which capital may have been misrecognized within HE. It then argues that the EdD may have developed within HE because it has the potential to recognize capital, previously misrecognized. Therefore, the EdD may be considered distinctive because it engages with issues surrounding social justice in terms of inclusion. Moreover, it may be argued that the EdD presents opportunities for educational practitioners to produce and transform knowledge, thus shaping the processes that structure what they can and cannot know and do. 相似文献
5.
Yang Yang 《Educational Philosophy and Theory》2013,45(14):1522-1540
This article sets out to go beyond those criticisms that claim Bourdieu’s theory is structuralist determinism and identifies how change can be realized within a Bourdieusian framework. Starting with Bourdieu’s theory of practice, the first part of this article aims to develop an understanding of the interlocking relationship between capital, habitus and field. The review shows that the inability to anticipate change is arguably the most crucial weakness of the Bourdieusian framework. The second part examines Bourdieu’s attempts that seemingly challenge the determinist criticism: ‘reproduction strategy’, ‘reflexivity’ and ‘hysteresis effect’. By relocating these concepts in Bourdieu's grand social theory, it then becomes clear that change is attainable in Bourdieusian theory if we can successfully identify the ‘mismatch’ between the field and habitus that can trigger the awakening of consciousness, fully recognize the neglected, but equally important, methodical mode of habitus formation, which is ‘explicit pedagogy’, and strategically engage with an open system that provides new possibilities. By scrutinizing Bourdieu in his original texts, with an eye to finding the ‘hidden essence’, this article hopes to show the need to take a certain theoretical innovation, one that is clearly outside the habitual use of Bourdieu’s theory. 相似文献
6.
Bourdieu did not write anything explicitly about education policy. Despite this neglect, we agree with van Zanten that his theoretical concepts and methodological approaches can contribute to researching and understanding education policy in the context of globalisation and the economising of it. In applying Bourdieu’s theory and methodology to research in education policy, we focus on developing his work to understand what we call ‘cross‐field effects’ and for exploring the emergence of a ‘global education policy field’. These concepts are derived from some of our recent research concerning globalisation and mediatisation of education policy. The paper considers three separate issues. The first deals with Bourdieu’s primary ‘thinking tools’, namely practice, habitus, capitals and fields and their application to policy studies. The second and third sections consider two additions to Bourdieu’s thinking tools, as a way to reconceptualise the functioning of policy if considered as a social field. More specifically, the second section develops an argument around cross‐field effects, as a way to group together, research and describe policy effects. The third section develops an argument about an emergent global education policy field, and considers ways that such a field affects national education policy fields. 相似文献
7.
In recent decades, there has been a growing interest in the integration of moral values into language textbooks. This study aims to examine the inclusion of moral values in primary school language textbooks used in a multicultural country, specifically Indonesia. We conducted a critical discourse analysis adopting Martin and White’s (2005) language appraisal theory, Kress and van Leuween’s (2006) visual grammar theory, and Smetana’s (2006) social domain theory (social constructivism) to elucidate the verbal and visual representations of moral values in Indonesian primary school English language (EL) textbooks. The findings show that helping others, being friendly and polite, and tolerance are the most dominant moral values discursively depicted in three primary school EL textbooks in the present study. This suggests that those three values are socioculturally ingrained in Indonesian culture. 相似文献
8.
Despite having outlawed the caste system and the concept of untouchability in 1947, caste identity remains a cornerstone of social, political and economic life in India. Like other social institutions, educational institutions are the reflection of caste prejudices and discrimination. The recent inclusion of lower castes through the reservation system (affirmative action) has changed the nature of higher education. Based on an ethnographic account of a university campus and students’ perceptions about caste issues, the authors suggest that the structure of higher education in India is designed in a manner that exacerbates, instead of ameliorates, tensions of class and caste. Using Bourdieu’s notion of cultural capital, the paper defines the existing campus culture as a ‘caste culture’. The text concludes that elite institutions do not yet guarantee the capability to overcome existing caste prejudices and stereotypes, regardless of structural attempts at reform.
相似文献9.
Karley Beckman Tiffani Apps Sue Bennett Lori Lockyer 《Learning, Media and Technology》2018,43(2):197-210
Evidence from large-scale studies of primary and secondary students’ technology practices at school over the last decade show disparities in student practices and suggest that schools need to do more to cater for all students. Research that explores the influence of social and cultural factors may be useful for understanding such inequality in student practice. Bourdieu’s theory of practice [(1977). Outline of a Theory of Practice. London: Cambridge University Press] is proposed as an example of a sociological theory that can be adopted in educational technology research to move towards understanding the wider complexities of technology practice. To encourage discourse and application of Bourdieu’s sociology in the field of educational technology research, this paper provides an introduction to the theory, a review of its application in research of primary and secondary students’ technology practice and relevant conceptual work. The paper presents a conceptual framework based on Bourdieu’s theory that has been developed through two recent studies, and review of empirical and conceptual works and invites its application in future research so that it can be critiqued and further developed. 相似文献
10.
Group work has been increasingly encouraged and applied in Vietnamese universities. However, very little has been known about how Vietnamese university students work in a group and what the conditions are that help establish an effective group. This study attempted to redress this gap. The research applied Bourdieu’s social field theory to examine experiences of Vietnamese students in groups. It specifically explored Vietnamese students’ perceptions of interactions with ‘cultural and linguistic others’ and how their interactions were constrained and enabled by personal and contextual factors. Employing a qualitative research methodology, the study revealed that student interactions were strongly influenced by the rules set-up in the field, possessing capital resources valued in the field and disposition towards working with other cultures. 相似文献
11.
Bourdieu’s version of field theory has had an impressive impact on the ways that sociologists of education conceptualize educational practices. These accounts tend to focus on the varying levels of ontological complicity established between students’ cultural dispositions and educational institutions. In this paper, the wisdom of these accounts is acknowledged but it is also suggested that Bourdieu’s field theory does not go far enough to detail the ways that positions in local educational fields embody pedagogic qualities and action trajectories. Drawing on insights from social psychology and relational sociology, a field theory for local educational action is outlined that more adequately accounts for the ways that students and educators directly experience and act upon curricular and pedagogic qualities in educational settings. An empirical example is then offered of the authors’ claims within the context of curricular tracking/streaming, and the article concludes by considering the practical and political consequences of this theoretical shift. 相似文献
12.
麦克莱伦的多元文化教育观强调培养学生的批判意识与实践能力,并以学生的自由与解放为根本旨归。他以社会批判理论、后现代主义、马克思主义、弗莱雷和吉鲁的文化研究等为理论来源,对多元文化教育的教育目标、教育内容、教育方法、教师角色做了深刻阐释。 相似文献
13.
以现代社会学困境为背景,简要阐述了法国著名当代社会学家皮埃尔.布迪厄社会实践理论产生的背景、社会实践理论及其重要概念的内涵与关系,认为布迪厄的社会实践理论超越了现代社会学的方法论危机——二元对立思维的困境,为我们摆脱社会学领域内的各种对立,进行社会研究提供了新的思路。 相似文献
14.
Evolving developments in psychodynamic theory have strengthened it as an evidence-based approach and have made it concordant with social work’s strengths-based, multicultural perspective. An elective focused on teaching fundamental concepts of psychodynamic psychotherapy was developed for graduate social work students based on Kolb’s theory of experiential learning, applied to Summers and Barber’s pragmatic model of psychodynamic psychotherapy. Data were collected based on students’ experienced self-efficacy with specific competencies in psychodynamic psychotherapy in the first, sixth, and last class. Outcomes were positive, and the data were used to make specific suggestions to strengthen course outcomes. 相似文献
15.
This paper uses Bourdieu to develop theorizing about policy processes in education and to extend the policy cycle approach in a time of globalization. Use is made of Bourdieu’s concept of social field and the argument is sustained that in the context of globalization the field of educational policy has reduced autonomy, with enhanced cross‐field effects in educational policy production, particularly from the fields of the economy and journalism. Given the social rather than geographical character of Bourdieu’s concept of social fields, it is also argued that the concept can be, and indeed has to be, stretched beyond the nation to take account of the emergent global policy field in education. Utilizing Bourdieu’s late work on the globalization of the economy through neo‐liberal politics, we argue that a non‐reified account of the emergent global educational policy field can be provided. 相似文献
16.
克里夫·贝克在价值教育理论研究方面颇有建树。从研究的主题来看,他的研究主要聚焦在对价值教育理论产生的社会背景和理论基础的敏感把握,以及对价值教育内容、模式和方法等方面的系统构建。贝克的价值教育理论研究的社会背景是对多元文化主义政策的回应和价值澄清理论的纠偏,反省伦理学是其研究的重要哲学基础,价值态度教育、价值发展模式和对话式价值学习与教学共同构成贝克价值教育理论的内容。把后现代主义见解应用于价值教育理论研究,用美德伦理来缝合多元主义教育,以及把美好生活作为价值教育的导向对于当前学校开展的价值教育探索具有重要的意义。 相似文献
17.
Ravi Rampersad 《British Journal of Sociology of Education》2014,35(1):73-93
Bourdieu describes capital as the political building blocks of social order that give meaning to social accumulation and consumption. Through a combination of Bourdieu’s sociology and critical race theory, this sojourn into Afro-Trinidadian boys’ achievement seeks to elucidate an approach to understanding capital as inherently raced. This is premised on an interrogation of Trinidadian society as pigmentocratically structured, where lightness is rewarded with a myriad of social advantages, and darkness denigrated as illegitimate and ‘other’. The premium placed on lighter skin is manifested interdependently in the forms of social, economic and cultural capital. As such, the operation of capital as politic not only reflects societal structures of power and domination, but importantly also contributes in the maintenance of said structures. The concept of ‘Racialised facilitative capital’ follows as inseparably both facilitator of social status and as racialised process. 相似文献
18.
This article addresses key topics of Chinese as an Additional Language (CAL) education and classroom pedagogical practices. It reports on a 3-year ethnographic study within Australian schools to discuss dialogic pedagogical practices and students’ aspirations. Based on Freire’s conceptualisation of conscientização and banking education, the purpose of this article is therefore to unpack a journey to voices, courage and hope of a cohort of socially, linguistically and economically disadvantaged students in Western Sydney, one of the most culturally diverse regions in the country. Their experiences, responses, dreams and understanding of CAL education in multicultural Australia were thus captured. Our data shows that critical CAL education might point to some avenues for the educational equity agenda. By arguing that emancipatory and critical practices could enhance students to achieve consciousness and collective self-transformation, we aim to make a contribution to the literature on CAL and languages education, which all too often isolates from broader issues in educational theory. The article also adds to the limited research that engages with CAL classroom data. Our critical approach to CAL education illuminates the intersections between language and social inclusion. Considering the worldwide growing upheaval and scepticism around CAL education, we call for writing inclusive languages education and related pedagogical practices into the social inclusion agenda in Australia and internationally, for the teaching and learning of all additional languages. 相似文献
19.
Keonghee Tao Han 《The Urban Review》2013,45(2):143-166
This study describes preservice teachers’ (PTs) dispositions toward diversity education in a remote small town university. The purpose of the study is to find out whether PTs in an undergraduate elementary literacy methods class in this locale are willing to accept and adopt multicultural children’s and youth literature as pedagogical tools and materials in their future classrooms to address race and social justice topics. I used epistemology (i.e., the knowledge system, Scheurich and Young in Edu Res 26(4):4–16, 1997), interest convergence (Bell in Harv Law Rev 93(3):518–533, 1980), and field (i.e., setting, Bourdieu 1986) to analyze the qualitative data from this context. The findings highlight significant issues for teacher educators concerning development of critical consciousness among preservice teachers in small remote regions. Implications for social justice concerns and pedagogical recommendations are included for teacher educators to consider including social justice literature in their literacy methods classes. 相似文献
20.
Megan Watkins 《British Journal of Sociology of Education》2018,39(1):47-60
In Bourdieu’s early work on education, he declares that ‘All pedagogic action (PA) is objectively symbolic violence insofar as it is the imposition of a cultural arbitrary by an arbitrary power’. This article rethinks Bourdieu’s proposition. It questions whether all PA is symbolic violence and the very notion of a cultural arbitrary upon which this view is based. For Bourdieu, culture is framed narrowly in terms of class, and pedagogy a mechanism by which it is reproduced. As such, it functions as a form of violence having much in common with Foucault’s notion of discipline. Unlike Foucault, however, who also acknowledges the enabling potential of power as a technology of the self, Bourdieu has no such equivalent. His concept of PA leaves little room for capacitation wherein, rather than a cultural arbitrary, certain skills can be seen to have an inherent use value equipping individuals with capacities that are a means for social transformation. 相似文献