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1.
Carol B. Brandt Wesley Shumar Lorie Hammond Heidi Carlone Sue Kimmel Christina Tschida 《Cultural Studies of Science Education》2010,5(2):477-493
Schooling and science education are embedded within larger socio-cultural, political and economic contexts, influenced by
global flows of capital, labor, ideas, and images. In this article we consider the ways in which ethnography traces the web
of interactions (circuits), in a rural community and the ways that science inquiry was associated with character education.
Our discussion examines the relationship between social fields, habitus, and meritocracy under new and ever-changing neoliberal
conditions. These macro-level forces play out in everyday practices in the community and reveal schools, as well as science
education, as sites for struggle. 相似文献
2.
十九大报告提出构建"共建共治共享"现代社会治理体系,在此背景下,聚焦社区教育与社会治理主题,通过对社区教育政策发展史进行梳理和分析,考究当代社区教育与社会治理融合的机理和演绎过程,从"实践切入""实践路径"和"实践方向"三个角度,对现代社区教育实践特性进行剖析,以审视现代社区教育与社会治理的逻辑关系和理论内涵,呈现社区教育服务社会治理的价值。 相似文献
3.
20世纪60年代以来社区学院的社会角色之争,一直是美国高等教育界辩论的一大议题,并引发了高等教育界对社区学院社会角色的深刻反思.本文从结构功能主义、冲突主义、人力资本三大理论派别对社区学院社会角色的相关研究进行了述评. 相似文献
4.
This article presents results from an innovative social work field education program, which prepares BSW and MSW students to work in interdisciplinary teams with congregational nurses as they serve persons age 55+ or older. The Congregational Social Work Education Initiative is a field education project based on an applied interdisciplinary model, whereby social work students at the graduate and undergraduate level partner with congregational nurses to serve at-risk members of congregations and religious affiliated organizations (RAOs). Students and nurses provide free health, mental health, and wellness services to address individual, family, group, and community health, mental health, and housing issues. Funded by community health foundations, it trains BSW and MSW students for professional practice in congregational and community religious affiliated settings through interdisciplinary and collaborative methods. Information on the development of the model and case illustrations are provided so other social work educational programs and congregational nurse programs might duplicate its success. 相似文献
5.
In this article, we review research on the economics and sociology of education to assess the relationships between family and community variables and children’s educational outcomes in South Asia. At the family level, we examine the variables of family socioeconomic status (SES), parental education, family structure, and religion and caste. At the community level, we assess the limited research on the relationships between economic, cultural, and social characteristics and children’s educational outcomes. The literature presents several consistent relationships between the roles of family and community characteristics in determining educational outcomes and reveals several possibilities for further research. 相似文献
6.
社区是我国社会学者从外文翻译过来的一个名词,社区教育尤其是社区成人教育在我国起步较晚,因此,从其他国家和地区的社区成人教育的发展中汲取经验,对我国社区成人教育发展的意义是非常重大的。台湾自古以来就是中国领土不可分割的组成部分,台湾社区发展的过程就是台湾社区教育的过程。台湾社区成人教育的内容及内涵,更多地涵盖于社区发展所推行的面向成人的社区精神伦理建设及社会教育之中。该文在明确了社区成人教育的概念后,透过台湾社区发展的过程来看台湾社区成人教育的发展,并且从中得出了对我国大陆社区成人教育发展的一些启示。 相似文献
7.
This article focuses on the development of education relating to aging in a specific professional education program: social work at the University of Queensland. A brief outline of features of the aged population and services for the aged in Queensland, an Australian state, is given as a background for describing one approach to gerontology education with the University of Queensland social work faculty. The challenges and tasks of curriculum development in relation to gerontology in a generic undergraduate course are described. Specific training in gerontology at a theoretical and practical level is provided through field practicums in an institution for the aged and proposals to extend this to a community‐based practice research program for the aged are outlined. To give a combined approach to social work, current research programs relating to this program — social policy and aging — are described. 相似文献
8.
Lisa Williams Goodrich 《The International Journal of Art & Design Education》2019,38(1):193-206
The aim of this article is to direct the social design debate to constructivist approaches to design education in the Global South. This article provides insight into the process of participatory user‐centred design involving Ecuadorian third year graphic design students and cocoa cultivators of limited resources in Ecuador. The students and cacaoteros become codesigners of a brand identity for the farmers’ association by means of an extensive review of literature on cocoa cultivation and commercialisation in Latin America, in‐depth interviews with community members on the traditional farming practices of cocoa growing communities in Northern Ecuador and the data collected from the students’ participation in and observation of the lifestyle within the community. This article illustrates the ‘wicked’ problems faced by these design students and the relevance of their experience to the study of social design practices and design education in developing countries. 相似文献
9.
JOHAN DAHLBECK 《Journal of Philosophy of Education》2020,54(1):214-234
Saul Smilansky's Illusionism suggests that some false beliefs are important enough to warrant the indefinite perpetuation of illusions in order to protect the larger moral community from breaking down. In this article I suggest that this position actualises an old educational paradox where education is expected to protect the common moral community (even if this means maintaining some illusions), and at the same time promote the pursuit of truth. Taking Smilansky's position of Illusionism as a starting point, I argue that while Illusionism highlights and addresses an important problem—that sometimes false beliefs can function to maintain social stability where the truth threatens to unsettle it—relying on indefinite illusions is problematic from an educational point of view. It is difficult to justify that education, being at least in part motivated by truth-seeking, should (or even could) be grounded in illusion. Taking seriously the fact that a dimension of education concerns maintaining social stability, I suggest that Spinoza's notion of fiction can complement Smilansky's view in that it can be conceived in terms of an instrument for maintaining social stability and promoting truth-seeking without assuming that one end is pursued at the expense of the other. 相似文献
10.
社会管理能力建设是当前经济社会发展过程中的重要任务之一。文章对社会管理能力建设的背景、原因,以及社区教育在社会管理中的作用、如何发挥社区教育作用等问题进行了阐述,研究分析了从社区教育的角度加强社会管理能力建设等问题。 相似文献
11.
Sofia A. Villenas 《International journal of qualitative studies in education》2019,32(2):151-166
This conceptual article explores education and the relational in everyday social movement. I highlight a single, local community event—a Speak Out—and travel with scholarship on public pedagogy, witnessing, and Latina feminist theories of coalition to articulate pedagogies of ‘being with’ in community activism for racial justice. My interpretive vignettes of the Speak Out are part of a larger ethnographic study focusing on a segment of a rural/small city community that moved with intention to teach and learn racial justice. While larger concrete goals were crucial and at the center of the community’s curriculum for justice, the various sites and forms of race-conscious pedagogy in public life—community forums, vigils, celebrations, mural projects—were also enactments of a profound commitment to the relational, to finding common ground in difficult solidarities. With a focus on the testimonios of three women of Color participants in the Speak Out, I show how witnessing and testimonio were at the center of pedagogies of ‘being with.’ In this work of education, the women (1) redefined community, accountability, and ally work, (2) exposed the fissures in social justice organizing across difference, describing commitment to social action with rather than for those most affected by institutional violence, and (3) affirmed the knowledge, histories, and self-determination of people of Color while challenging self-defeating stereotypes. Critical love sustained an ethics of openness to difference and facilitated the intentional work of creating race-conscious learning communities. 相似文献
12.
Rebecca A. Clothey 《Diaspora, Indigenous, and Minority Education》2016,10(3):127-140
This article employs Yosso’s framework of ‘community cultural wealth’ to explore the ways in which educated Uyghurs, one of China’s 56 officially recognized ethnic groups, build on social networks like family and friends to improve their own social standing and contribute to the benefit of their communities. Through Yosso’s lens, ethnic minorities have their own cultural capital, which is distinct from the dominant group, and which can also be maximized to garner a successful status within society. This study undertook to discover: (a) In what ways do Uyghurs draw from their own community resources to navigate within a Mandarin Chinese-dominant education and economic system? (b) In what ways do Uyghurs support others within their own community for success? The article is based on ethnographic fieldwork collected within Xinjiang during the fall of 2013, interviews conducted with educated Uyghurs in Xinjiang and eastern China during multiple visits between the years of 2010-2013, and an analysis of interactive Uyghur language websites during the Spring of 2014. 相似文献
13.
王崇义 《湖南师范大学教育科学学报》2006,5(5):68-71
美国社区大学教育体系具有其独特的发展历史和社会功能。依据作者在美国密苏里州社区大学访问讲学的所见、所闻，及相关的资料，简单介绍美国社区大学体系的性质，讨论美国社区大学教育体系的优越之处及对我国在建设和发展高等教育方面的启示。 相似文献
14.
15.
Social Capital: An analytical tool for exploring lifelong learning and community development 总被引：1，自引：0，他引：1
《British Educational Research Journal》2003,29(3):417-433
In her recent contribution to the British Educational Research Journal, Pauline McClenaghan identified the link between social capital and community development, particularly community development education, as a core area where scholarly and policy interests overlap. She concluded that the concept of social capital is unable to grapple with the complex social divisions that characterise contemporary Europe. The authors of this article question her account on three main grounds: the definition of social capital, which they hold is overly narrow, and does not deal with what Woolcock calls the ‘linking’ role of social networks; the presentation of the theoretical foundations of community development, which they believe is flawed in certain key respects; and a lack of clarity in the relationship between the research and the findings reported. The authors then present their own theoretically informed account of social capital as a means of understanding the role of community development, the challenges that it can face and the role of adult education for community development. 相似文献
16.
Ruud Van Der Veen 《International Journal of Lifelong Education》2013,32(6):580-596
Everyday professional discussion often refers to the idea that community development is essentially a learning process. This article sketches a comprehensive theory of community development as citizen education by following the different traditions in community development and by defining the educational aspect of each tradition. Among the traditions described here are traditional community organizations as a social work method, the radical community organization of Alinsky, the neo‐Marxist approach of community action, and the settlement movement. The resulting theoretical framework defines community development as an alternative route for the education of citizens with low levels of formal education in the same way as labour unions and churches often are alternative routes towards active citizenship for low‐income groups. Next, three forms of education are singled out within community development: first, education as training of local leadership; as an action‐oriented and on the job learning process supported informally by the community worker. This form of education resembles the informal vocational education in which an experienced craftsman trains his pupils on the shop floor. Second, education as consciousness raising, which reverses the sequence of learning processes: in this case it is not action which leads to education but education that hopefully leads to action by citizens. There is a whole range of providers of such consciousness raising activities, such as community development organizations, local centres for adult education, churches through their celebrations and adult education classes. A recent development is the ‘new localism’ in social movements, such as the environmental movement, emphasizing consciousness‐raising activities in the local community. Third, education as service delivery: here education is a service for the community in the same way as community development can deliver other services to a community such as affordable housing and health centres. Partly these educational services are ‘survival education’, such as job readiness training programmes and literacy programmes; partly they are ‘leisure education’, typically blurring the borders between ‘pure’ education and recreational and social opportunities for residents. 相似文献
17.
Tricia Niesz 《International journal of qualitative studies in education》2013,26(4):327-346
Although critical ethnographers have explored in some depth the ways that social critique informs how youth assess their schooling experiences, the implications of social critique by educators themselves have been of much less interest. Yet, numerous professional educational movements have been wrought from social critique or, at the very least, from critique of school practices that fail to contribute to more equitable social outcomes. Featuring one middle‐school classroom contextualized by such movements in the field of education, this article presents an analysis of student appropriations of the messages embedded in a year‐long community service‐learning project. The project engaged students in democratic action framed by the question: Do our voices count? It is argued that while students embraced a newfound political agency through this work, the lack of opportunity to question individualism, the structural dimensions of urban poverty and their own relative privilege in the school ultimately produced social divisions rather than social critique. 相似文献
18.
Access to post‐secondary education for welfare recipients has been profoundly curtailed by social and welfare policies. However, many low‐income mothers know that post‐secondary education is the best means to escape poverty. This article focuses on five ‘student mothers’ who have persisted in fulfilling their dreams of a college education with the aid of Beyond Welfare, a community‐based organization (CBO) that helps soften the hardships of juggling family, college, and work while in poverty. Based on interviews with five Beyond Welfare participants, this article explores the organization’s role in supporting the student mothers’ personal and academic success. This article illustrates how important it is for student mothers to have a supportive community, education focused on the structural barriers to leaving poverty, and encouragement for academic success. To conclude, the article reflects on why educators need to become involved in activism and research on behalf of low‐income families. 相似文献
19.
高职教育工学结合人才培养模式的价值判断、困境及对策 总被引：1，自引：0，他引：1
工学结合是深化高职教育教学改革的根本途径。基于对工学结合人才培养模式的社会价值、个人价值、教育价值及现实困境、价值缺失的分析,从“合作育人”的核心价值出发,提出将校企利益共同体建设作为高职院校推进校企深度合作的突破点和新载体,为工学结合实施提供课程、师资、基地和管理支撑,探寻工学结合人才培养模式价值实现的有效路径。 相似文献
20.
随着终身教育理念的深入和学习化社会的建设,社区教育的重要性进一步凸显出来.各国在发展社区教育实践的过程中逐步形成了自己的特色,推动了社会的发展.纵观国外社区教育的实践,体现出明显的开放化、实体化、法制化、特色化、弹性化和规范化等特征.通过深入分析各国的社区教育实践特点,为我国社区教育的有效开展提供有益的启示和借鉴. 相似文献