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1.
本论述了必须在公民道德建设中坚持集体主义原则的客观必然性，指出社会主义的公有制是公民道德建设中坚持集体主义原则的基础，同时也是发展社会主义市场经济的客观要求，是实现共同富裕的保证，并对集体主义道德观进行了历史考察，对在社会主义市场经济条件下，坚持集体主义价值导向的基本内涵进行了科学界定。 相似文献
2.
林 《咸阳师范学院学报》2001,(6)
所谓物质文明，就是在人类改造世界的生产活动中获得的物质成果；所谓精神文明，则是在人类改造客观世界的同时，人的主观世界也得到改造，精神生产和精神生活得到不断发展所取得的精神成果。物质文明和精神文明同时产生于人类改造客观世界的生产活动。人类改造客观世界的生产活动，既包含物质文明建设，也包含精神文明建设，二者在人类改造世界的生产活动这个统一体中是辩证统一的。精神文明建设的发展为物质文明建设的发展提供了智力支持、精神动力和稳定和谐的社会环境；物质文明建设又为精神文明建设提供所必需的物质条件。另一方面，两… 相似文献
3.
何新 《职业技术教育研究》2004,(10):44-46
人类对客观世界的认识包括对事实认识和价值认识的两个方面。事实认识是对客观世界在形态的研究，由回答“是什么”的问题形成“事实真理”；价值认识是作为主体的人在客观事实现前应采取的态度及主体活动达到的目的，由回答“应该怎样”的问题而形成“价值真理”。 相似文献
4.
彭伟忠 《华南师范大学学报(社会科学版)》2006,4(4):129-131
人类的价值活动本质上是一种改造客观世界的对象化活动。现实的、有生命的个人,在对象化活动过程中,通过物化劳动追求和创造价值,既是人的生命力、潜能和素质的表现,也是对个体现实外在价值的确证。据此人生价值可分为生命价值、内在价值和外在价值三个层次,这体现了人生价值纵 相似文献
5.
“明礼诚信”是中国优良传统道德的结晶和提升，是现代文明建设的客观需要。要使明礼诚信为人们自觉的道德实践，必须采取有效措施，切实加强公民道德、特别是明礼诚信的教育；必须深入开展群众性的公民道德实践活动；另外还必须建立相应的约束惩罚机制。 相似文献
6.
唐代兴 《湖南科技学院学报》2006,27(3):108-113
“公民”是指组织社会、缔造国家的共同体成员个体，公民道德是指以权利为基本内容、以普遍利益为本质规定、以人人平等为价值原理的公民政治道德。当代公民道德建设需要种各种思想资源，儒家伦理作为其重要思想资源，它要成为当代公民道德的构成内容而发挥其应有的作用，必须根据当代公民道德的伦理理想、价值原理、生存原则而予以过滤、筛选和转换。 相似文献
7.
李玉洁 《信阳师范学院学报(哲学社会科学版)》2012,(5):24-28
网络作为一种具体的客观历史存在物,本质上是一种反观和改造现实世界的空间,是检验客观实在之真正意义的工具,它的最终目的是解放人的思想,促进人的自由而全面的发展。网络思想政治教育是实现网络条件下人的自由而全面发展的实践活动。其个体价值是网络思想政治教育的客观属性对网络条件下个体的特殊需要的满足关系。网络思想政治教育个体价值的判断标准为:是否有利于满足网络空间中人的需要;是否有利于人的全面发展;是否有利于反观和改造现实世界。其具体内容是:满足人的意义存在需求;拓宽人的思想通道;开发人的创新潜能;重塑真实自我。 相似文献
8.
林安鑫 《黔南民族师范学院学报》2003,(4):1-4
世界观不仅是人们对整个世界的根本观点,同时也是一种人生态度和价值理想,决定着一个人的人生追求和现实生活的价值选择.胡锦涛总书记在2003年7月1日讲话中强调了"坚持改造客观世界和改造主观世界相结合".加强世界观建设是时代发展的要求,是提高领导干部队伍素质的需要,关系到党的建设和社会主义现代化建设的前途和命运.我们提倡树立正确的马克思主义的世界观,为人民利益,为社会主义现代化建设而奋斗. 相似文献
9.
张润泽 《湖南教育学院学报》1999,17(4):1-6
邓小平人的价值理论是邓小平理论的重要组成部分。邓小平人的价值理论的立论基础是人民群众的切身利益和生存发展；主题和中心内容是为人民做贡献，实现个人价值和社会价值的统一；树立崇高的理想，不断提高自身素质，在社会主义两个文明建设实践中，彰显人的价值，这是邓小平人的价值理论所指出的人的价值实现的主体条件和根本途径。 相似文献
10.
王永明 《山西师大学报(社会科学版)》2013,(1):14-18
社会主义核心价值体系大众化就是社会主义核心价值体系走进现实,渗透到大众日常生活并转化为人民群众的自觉追求,从而将其转化为人民大众认识世界和改造世界的强大物质力量的过程。作为社会主义先进文化的精髓,社会主义核心价值体系大众化不仅能有效培育公民文化、优化公共舆论,而且为促进公民道德自觉奠定科学的价值信仰、创造和谐的文化生态,从而为公民道德建设提供坚实的文化根基,由此构成当代中国现代化语境中公民道德建设的文化路径。 相似文献
11.
为适应道德教育客观规律的要求 ,培养受教育者对道德规范的认同感 ,推进道德教育的改革创新 ,道德教育必须坚持主体性原则。道德教育贯彻主体性原则的主要途径是实行自我教育法。为此 ,必须尊重受教育者的主体地位 ,大胆适当地加以引导 ,调动受教育者的道德上进心 ,并把个体自我教育与群体自我教育结合起来 相似文献
12.
James A. Banks 《The Educational forum》2013,77(4):296-297
Racial, ethnic, cultural, and language diversity is increasing in nation-states throughout the world because of worldwide immigration. The deepening ethnic diversity within nation-states and the quest by different groups for cultural recognition and rights are challenging assimilationist notions of citizenship and forcing nation-states to construct new conceptions of citizenship and citizenship education. A delicate balance of unity and diversity should be an essential goal of citizenship education in multicultural nation-states. Citizenship education should help students to develop thoughtful and clarified identifications with their cultural communities, nation-states, and the global community. It also should enable them to acquire the knowledge, attitudes, and skills needed to act to make the nation and the world more democratic and just. 相似文献
13.
Citizenship? Only If You Haven't Got A Life: secondary school pupils' views of Citizenship Education 总被引：1，自引：0，他引：1
This article reports the responses of small groups of secondary pupils, from Y7‐Y10, to questions about aspects of citizenship education. The pupils were interviewed in early 2002 as part of wider research into their schools’ preparation for the introduction of compulsory citizenship education in September 2002. The interviews were conducted to assess the pupils’ interest in, knowledge of and enthusiasm for the three elements of the citizenship curriculum‐‐social and moral responsibility, community involvement and political literacy‐‐as well as to evaluate their involvement in the life of their school and the wider community. The pupils, from three urban comprehensive schools in a large town in the south of England, showed ignorance of and little interest in national politics and a lack of involvement in the local community. They were aware of some of their school councils’ achievements and powers, knew how the councils operated, and thought them moderately useful. Most did not anticipate that citizenship education would interest them, though they could see benefits in its inclusion in the curriculum. The one group of pupils already preparing for Citizenship Studies GCSE was, however, more enthusiastic about the subject than those who had yet to experience it. 相似文献
14.
洪明 《太原大学教育学院学报》2001,19(2):19-23
香港社会公民教育的协程,理论和政策框架及其演变,不仅此是世界公民教育发展史上的一个颇具特色的组成部分,而且也为祖大陆正在进行的教育改革,提供了近距离的,可资借鉴的参照. 相似文献
15.
李宇杰 《佳木斯教育学院学报》2012,(5):37-38
近年来,公民教育在我国越来越受到重视,如何培养社会发展需要的独立民主精神,提高公民的法律意识和道德意识,增强公民的政治参与能力已成为我国思想政治教育的重要课题。本文从公民与公民教育入手,总结归纳了美国公民教育的核心理念和培养途径,重在解决我国思想政治教育在现实中面临的现状和遇到的难题,为我国的思想政治教育引入公民教育理念进行教育改革提供有益启示。 相似文献
16.
Md Tariqul Islam 《Globalisation, Societies & Education》2019,17(2):194-207
This paper proposes a conceptual model of education for global citizenship by drawing on the literature on international student mobility for higher education. This model outlines the kinds of competencies and forms of consciousness that education for citizenship should focus upon so as to address the economic and moral dilemmas of living in a globalising world. In an integrative review process, this paper identifies the challenges and opportunities that globalised mobility brings to the lives of young people, the mobilities that higher educational institutions are embracing, the mobility motivations of young students in higher education, and the consequences of this globalised mobility for their present and future life. 相似文献
17.
Jaap Schuitema Carla van Boxtel Wiel Veugelers Geert ten Dam 《European Journal of Psychology of Education - EJPE》2011,26(1):85-107
This study investigates the relationship between the quality of student dialogue and students’ ability to justify their viewpoints
on a moral issue. A curriculum unit for dialogic citizenship education was developed and implemented in the 8th grade of secondary
education. In the final lesson, students discussed a moral issue and then wrote an essay on it. The results show that students
who made more value-related utterances during the discussion also referred more often and more explicitly in their individually
written essays to moral values. This study indicates that the quality of the content of students’ dialogue is important for
their ability to substantiate their opinion on moral issues with value-laden argumentation. Approaches to citizenship education
in which dialogue is a central element should, therefore, pay specific attention to the validation of ideas in student dialogue. 相似文献
18.
Zhenzhou ZHAO 《Frontiers of Education in China》2013,8(1):105-122
The global flow of citizenship education in China has spurred much discussion in Chinese academic circles. This study explores the interaction between citizenship education and China’s the existing political-ideological education and moral education as a space is negotiated a space in the current “ideoscape.” A qualitative approach is adopted to synthesize the literature coming from China on citizenship education from an interpretive and critical perspective. The research findings suggest: (a) The territory of orthodox political-ideological education is being narrowed down as its relationship with citizenship education is configured; (b) citizenship education and moral education are represented using different images to delineate their distinctions; and (c) the introduction of “global citizenship education” includes many new topics and competencies that expands the current ideoscape. This study argues that the ongoing debates on citizenship education are deeply rooted in China’s structural transformation, in which society tends to be separated from state. In negotiating its own territory, citizenship education reshapes China’s ideoscape in the education field. The paper concludes by suggesting that citizenship education should make a unique contribution to facilitating young citizens in a reexamination of the values imbedded in political-ideological education and moral education with a new social consensus being reached through the communication of ideas. 相似文献
19.
社会科课程体系中的历史教育 总被引：1，自引：0，他引：1
ZHAO Ya-fu 《课程.教材.教法》2008,(8)
历史知识及方法关乎人们认识自我和社会的深度,关乎公民教育的质量,以至凡涉及人的权利、义务、道德、态度、价值观等教育内容时,历史知识及方法就成了理解人、社会和人的精神世界的核心内容之一。我们之所以为人,除了历史成就的人文文化外,还因我们有推进自己的历史不断文明且更具智慧、更有道德、更为人道主义的愿望和能力。公民教育正是依靠这种愿望和能力养成有知识、有道德、负责任的公民。因此,与其说社会科教育需要包含历史教育——作为人的基本的知识素养,不如说公民教育要求社会科必备良好的历史教育——作为现代公民所必需的、与现代意识养成密切关联的一整套观念体系的核心部分。 相似文献
20.
在当前的基础教育课程改革中,动之以情具有重要的教育目标意义。教育过程中的动之以情要求教师首先要善于保护和激发学生的求知兴趣;其次要尊重和关爱学生,既从正面引导,又从反面鞭策,以提升学生的学习效果和道德情感、情操。 相似文献