共查询到20条相似文献，搜索用时 406 毫秒
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童年的一天,他在屋里玩,父亲沉默地坐在角落里。10分钟内,他做了11件事情:写了一个半字,画了一个没画成的苹果,看了几秒钟书,大叫了几声,踢翻了一个凳子,发呆半分钟,玩了三样玩具而且都扔到了门外,傻乎乎地唱了几句歌,欣赏了一下父亲没画完的画作,画了个女孩并哈哈大笑,最后发疯地叫了几声妈…… 相似文献
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自从会考的号令下了之后,中国传统教育界是展开了许多幕的滑稽的悲剧。
学生是学会考,教员是教人会考,学校是变成了会考筹备处。会考所要的必须教,会考所不要的就不必教,甚至于必不教。于是唱歌不教了,图画不教了,体操不教了,家事不教了,农艺不教了,工艺不教了,科学的实验不做了, 相似文献
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1.走着走着,就散了,回忆都淡了;看着看着,就累了,星光也暗了;听着听着,就醒了,开始埋怨了;回头发现,你不见了,突然我乱了。2.我的世界太过安静,静得可以听见自己的心跳。心房的血液慢慢流回心室,如此这般轮回。聪明的人喜欢猜心,也许猜对了别人的心,却也失去了自己的。傻 相似文献
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王旭东 《教学月刊(中学下旬版)》2008,(3):48-50
"盼望着,盼望着,东风来了,春天的脚步近了","山朗润起来了,水涨起来了,太阳的脸红起来了",树绿起来了,小草青起来了,万物灵动起来了,我们的情思被惹起来了。朱自清眼里的春天"像刚落地的娃娃",像"花枝招展"的小姑娘,"像健壮的青年",是风和日丽、百花争艳、草长莺飞的季节。那你心目中的春天是怎样的, 相似文献
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嗨,亲爱的读者朋友们,大家好!在中国人的传统观念中,到了10月,基本上也算是到了年末了。想想也是,当收获的金秋过去之后,对于这一年而言,有什么更值得盼望的呢?大雁南飞了,这让人多少有些失落,可秋菊盛开了,那种芬芳更能沁人心脾!世间的一切总是这样,随着时光的流走,总要失去一些东西,也总会得到一些东西,要失去的很难挽回,但要得到的则可以去选择!同学们,随着一年年的过去,我们必将会不断地失去很多,而同时你又得到了什么?失去了童年你得到成长了吗?失去了依赖你得到自立了吗?失去了嫩弱你得到健壮了吗?失去了任性你得到责任了吗?失去了呵护你得到坚强了吗?失去了幼稚你得到智慧了吗?失去了童话你得到科学了吗……要失去的必定会失去,是否能得到的完全由你把握! 相似文献
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Stephen Petrina 《Interchange》2004,35(1):81-126
What should be learned? How should it be organized for teaching? These seemingly simple questions are deceivingly political. Curriculum theorists are preoccupied with the politics of the first question at the expense of the realpolitik of the second. Instructional designers are preoccupied with the realpolitik of the second question at the expense of the politics of the first. I argue that conceptual distances between curriculum theory and instructional design are based on divisions of labour established during the 1960s. After decades of neglect, curriculum theorists, and specifically critical theorists, appear clueless when it comes to curriculum design and the realpolitik of their causes. When it comes to the realpolitik of practice their political causes are formless. Quite the opposite of critical theorists, instructional theorists nearly mastered the realpolitik of form but have no political causes. I argue that, to contradict the status quo of C&;I, curriculum theorists will have to dirty their hands with the realpolitik of form and instructional designers will have to clutter their heads with theory. 相似文献
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别尔嘉耶夫所谈论的“关”与自由问题息息相关。对他而言，美的问题实际是人的问题，它关涉到人与世界、人与精神的关系。关发生在精神的召唤与人对此召唤的回应之中，是人参与到上帝的创造中去。关就是在这种创造中精神对客体化世界奴役的斗争及胜利，由此人原初的自由向精神或上帝的王国抵达而成为真正的自由。在他的理论中，关由自由来解释，而关却解释着上帝的国度，它实质上表达的是别尔嘉耶夫对人的最高价值作出的判断和与其相关的使命意识。 相似文献
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阅读活动是间接交际行为，存在作者、文本、读者三极，阅读是三极的统一，即读者以文本为基础，与作者进行对话，这就是范化阅读，反之就是异化阅读。应当在阅读教学中提倡范化，正确认识异化。 相似文献
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邹兴明 《临沂师范学院学报》2008,30(1):87-91
文明是劳动的积累和积累的劳动,是人类智慧和汗水的结晶,是人们开创新的历史的既得力量。人类社会的进步取决于人类文明的历史传承与创造,社会个体的价值寓于个体自身在历史发展过程中对人类文明的传承与创造。历史的实现方式在于人们对人类文明的历史传承与创造。英雄人物在历史中的作用取决于其是否融入创造历史的群众运动中去。人类文明的传承与创造是人类历史走向进步的重要基石,也是人类历史得以延续与发展的社会基因。人类文明的历史传承与创造积淀成历史的现实与现实的历史,人类历史的演进与人类文明的传承与创造齐头并进。 相似文献
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康德责任论诠释及其当代价值研究 总被引：1，自引：0，他引：1
康德以人是有限理性的存在和人是善良意志的存在为前提,建立了以责任和自由为核心的责任论伦理学体系。他赋予责任以三层内涵:责任是尊重规律而产生的行为必要性;责任是定言命令的内在规定性;责任是实践理性的道德自律。并将"人是目的"、"自由"及"至善"作为责任存在的价值目标,以思辨的伦理意蕴彰显了其责任论当代价值。 相似文献
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陈斌 《临沂师范学院学报》2005,27(4):135-137
视觉是人类获取外部信息的主要媒介,视觉传达的目标不仅是完成简单的视觉信息的传递,更是要给人以情感上的感染和满足,实现视觉沟通。视觉传达设计就是要通过设计将视觉元素所包含的各种信息准确清晰地传达给受众,同时给予受众更多的审美感受。传统的观点往往将视觉传达设计等同于平面设计,但是随着社会的不断发展以及新技术的应用,视觉传达设计已经不能被局限在平面设计的范围内,同视觉媒介相关联的设计领域包括空间立体设计、动态设计都属于视觉传达设计的范畴。 相似文献
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严春友 《山西大学师范学院学报》2011,(1):1-4
劳动以对象意识和主体意识的诞生为前提,以内在的精神活动即思想为前提,劳动是外在化和客观化了的思想。思想本身就是劳动,是决定其他劳动的劳动,人是一种思想着的动物。哲学是思想的最高的、最彻底的和最纯粹的形态,思想规定了人的特殊存在方式,而哲学则规定了思想的存在方式。哲学活动的目标是要超越一切确定性、有限性而走向终极,追溯终极原因和认定终极意义,这决定了劳动的范围和劳动的目的。哲学还要反思自身和自我批判,其所具有的内在否定性,人因而能够突破种种限制而超越既定世界,不断创造出崭新的未来和理想天地。哲学是对世界和人生的最高＂解释＂,这种解释塑造了改造世界的主体——人,奠定了人的内在世界,人内在的观念内涵决定了人外在地对世界的改造。文化世界是根据观念建立起来的,因观念的变化而提升和变化,哲学便是改变观念的活动,是改变个体心灵的活动,形成世界观、人生观。哲学的力量是本源性的力量,人的日常行为和日常所思由其所派生。人的力量和意志来自于内在的思想,来自于内在的哲学认识和哲学信仰。 相似文献
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It is known by entropy theory that image is a source correlated with a certain characteristic of probability. The entropy rate of the source and ? entropy (rate-distortion function theory) are the information content to identify the characteristics of video images, and hence are essentially related with video image compression. They are fundamental theories of great significance to image compression, though impossible to be directly turned into a compression method. Based on the entropy theory and the image compression theory, by the application of the rate-distortion feature mathematical model and Lagrange multipliers to some theoretical problems in the H.264 standard, this paper presents a new the algorithm model of coding rate-distortion. This model is introduced into complete test on the capability of the test model of JM61e (JUT Test Model). The result shows that the speed of coding increases without significant reduction of the rate-distortion performance of the coder. 相似文献
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刘燕鸣 《深圳信息职业技术学院学报》2012,10(4):60-66,81
书写形式和发音形式是英语大厦的原始基础,一切发展由此起步。词素是解决词汇问题的一把金钥匙,既有实用性,又有操作性。词汇,其实已没有抽象词汇,而只有具体单词的概念;或者更进一步,已没有单词的抽象概念,而只有动词、名词、形容词的应用概念。短语,是英语由词汇向句子过渡的必然桥梁,也向学习者敲响词汇搭配关系不可忽略的警钟。句子是各种短语的结合体,是英语学习的自然目标;更为重要的是,句子就是一部英语语法的载体,没有它,语法无从依附。如果说句子是英语学习的对象,段落和篇章则是英语应用的对象;只有通过段落、篇章的应用,学习者跻身国际社会的才干智慧才得以展现。英语学习七大步骤,步步是因,步步是果。 相似文献
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Victor Soucek 《Interchange》1995,26(3):241-255
This paper discusses the current radical changes in the Australian education policy. Central to the argument is the claim that the radical restructuring of the public sector hastened the loss of the possibility of any critical evaluation of national policy.The paper argues that this shift has been forced on the Australian state by the objective conditions expressed in a new realignment of the dominant transnational capital with the subordinate domestic capital, and in the shifts in a global capacity for consumption. The argument is underpinned by the claim that a new, post-Fordist (or flexible specialization) regime of capital accumulation is at present replacing the Fordist regime of mass production and consumption.The paper further argues that in order to achieve the system-preferred changes in the Australian education policy, the Australian government introduced radical changes in the production rules of policy formation. This involved a narrowing of policy making context and, crucially, an exclusion of voices critical of the shift towards economic reductionism.This loss of a critical sensibility constitutes the central concern of this paper. To advance the argument, in Part One, the paper discusses the relationship between the Australian state and the post-Fordist objective conditions of capital accumulation. Part Two argues that the lack of intellectual tradition in Australian public life was at least partially responsible for the easy passage given to neoclassical economics1 perspective in becoming a dominant public policy paradigm. Part Three locates the role of education within the context of the European philosophical tradition. It provides the link between critical sensibility, the project of Western civilization (which clearly extends beyond the modern vs. postmodern dichotomy), and the role of public discourse. Finally, the paper argues that education policy needs to take the issue of critical sensibility seriously. For this reason, it needs to be informed by a desire to go beyond the mere technical fit between graduates and the workplace, and allow itself to be inspired by new ideas, and new ways of seeing.Parts One and Two of this Article appeared in INTERCHANGE, Vol. 26, #2, 1995. 相似文献