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1.
The inclusion of the practice of “developing and using models” in the Framework for K-12 Science Education and in the Next Generation Science Standards provides an opportunity for educators to examine the role this practice plays in science and how it can be leveraged in a science classroom. Drawing on conceptions of models in the philosophy of science, we bring forward an agent-based account of models and discuss the implications of this view for enacting modeling in science classrooms. Models, according to this account, can only be understood with respect to the aims and intentions of a cognitive agent (models for), not solely in terms of how they represent phenomena in the world (models of). We present this contrast as a heuristic—models of versus models for—that can be used to help educators notice and interpret how models are positioned in standards, curriculum, and classrooms. 相似文献
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This paper arose amongst the making and showing of a film and questions whether there are possibilities for interrupting powerful discursive frames that work at producing ‘the normal child’. Traditionally there has been a lack of interest in the use and critique of visual culture in educational research. Perhaps this lack of interest provides fertile opportunities to know something of the structure of education as a discipline, the rules that structure it and its deep grammar; it may also open up opportunities for disciplinary boundary-crossings where fields that embrace visual culture, such as photography and filmmaking, can bring their playfulness across binaries, including notions of certainty/ambivalence, to qualitative research in education. By turning to art theory, our aims are to interfere with our utopian longings that steadfastly cling to educational notions of the child. 相似文献
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Keith Skamp 《Environmental Education Research》2009,15(1):93-110
All eight teachers and their principal, at an Australian regional primary school in New South Wales (NSW) accredited for its ongoing ‘learnscape’ developments, were interviewed. This was to ascertain their perceptions about the role of learnscapes and their self‐reported use of such outdoor areas to assist in the achievement of their State’s syllabus and environmental education learning outcomes. Teachers at the school (6) and their principal were (re)interviewed a year later to determine if changes in perceptions and practice had occurred and why. This paper interprets narratives derived from the combined interviews of these latter teachers and their principal from an educational change perspective in order to gain insight into their level of use of learnscapes. Teachers’ learnscape and environmental education content and pedagogical knowledge, their focus on the consequences of learnscape use for student learning, and awareness of multiple learning outcomes, including social learning, when using learnscapes, were among interdependent change factors identified which may assist in understanding why teachers embraced learnscapes to different degrees. Consequent avenues for increasing the future use of learnscapes for syllabus and environmental purposes are suggested. 相似文献
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Carrie Paechter Sheryl Clark 《Discourse: Studies in the Cultural Politics of Education》2016,37(3):457-471
In this paper we consider discourses of friendship and belonging mobilised by girls who are not part of the dominant ‘cool’ group in one English primary school. We explore how, by investing in alternative and, at times, resistant, discourses of ‘being nice’ and ‘being normal’ these ‘non-cool’ girls were able to avoid some of the struggles for dominance and related bullying and exclusion found by us and other researchers to be a feature of ‘cool girls’ groupings. We argue that there are multiple dynamics in girls' lives in which being ‘cool’ is only sometimes a dominant concern. There are some children for whom explicitly positioning themselves outside of the ‘cool’ group is both resistant and protective, providing a counter-discourse to the dominance of ‘coolness’. In this paper, which is based on observational and interview data in one school in the south of England, we focus on two main groupings of intermediate and lower status girls, as well as on one ‘wannabe’ ‘cool girl’. While belonging to a lower status group can bring disadvantages for the girls we studied, there were also benefits. 相似文献
5.
Informed largely by Affect theory (2004), this paper takes up ‘reflexivities of discomfort’ to reflexively engage with my affective struggles as a Christian, heterosexual, mother, educator, undertaking a study on homosexuality, which is a thorny issue in Uganda. It a methodological prologue, reflecting my thoughts and struggles before I undertake the study. My purpose is not to find solutions, but to lay bare some anxieties and ambivalences, also suggesting the limits of reflexivity. The paper begins with an autobiographical narrative about school in relation to (homo)sexuality. This is followed by an exposition of Uganda’s Anti-homosexuality Bill; my use of reflexivity and affect to inform my affective struggles; my background as it relates to sexuality, providing insights into my researcher positionality. I then engage with moments imbued with high affective/emotive intensity in my preparation to undertake the study. 相似文献
6.
The article elaborates and exemplifies a potential categorization of the reasons for using philosophy, in particular the philosophy of mathematics, in mathematics education and approaches to doing so—the so-called ‘whys’ and ‘hows’. More precisely, the ‘whys’ are divided into the two categories of ‘philosophy as a tool’ for teaching and learning mathematics, and ‘philosophy as a goal’, referring to a stance of considering it a purpose in itself to teach students certain aspects regarding the philosophy of mathematics. A division of the ‘hows’ into three different categories is offered: illumination approaches; modules approaches; and philosophy-based approaches. A major part of the article is spent on providing illustrative exemplifications of each of these approaches by referring to already implemented uses of philosophy of mathematics in mathematics education as well as by suggesting new ones. 相似文献
7.
《Journal of Further & Higher Education》2012,36(2):265-286
After the 1992 Further and Higher Education Reform Act enabled polytechnics and the qualifying franchised colleges to be renamed universities or higher education institutions, the dominance of the rhetoric of skill development aggravated long‐standing schisms between further and higher education about whether or not degree‐level courses should be available in further education. One aspect of these disagreements concerns the dominance of a skills deficit model and its influence in learning and teaching. This article draws on the findings of a study into the role of a Students’ Skills Centre (SSC) in a post‐1992 university. It focuses on how and why working in SSCs is envisaged as a subordinate function, as a ‘support’ and not a ‘teaching’ role. The research study utilised both quantitative and qualitative research methods in a case‐study design to examine the nature of students’ requests for help in an SSC. The article argues that academic skills, including writing, study and key skills, are more effective if taught in a subject/disciplinary‐specific context. Hence, lecturers in the SSC had to provide intensive teaching, which, at the same time, also addressed this contextual dimension. This is a complex and highly specialised teaching process, yet, despite the yearly increase in numbers of students attending the centre for help, university managers and some academic staff refused to acknowledge the complexity of the nature of students’ learning requirements or the teaching function of the role of lecturers working in the SSC. 相似文献
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Mary Christina Cobbett 《Gender and education》2013,25(3):251-266
Whilst it is known that Caribbean girls academically outperform boys, much less is known about their experiences of school. This paper, based on qualitative research in Antiguan secondary schools, is concerned with who girls can ‘be’ in their school contexts and the consequences of positioning oneself (or being positioned) within different discourses. Drawing on interview narratives and classroom observations, this paper discusses the stories of six girls to illuminate three broad types of gender performances that were observed: ‘beauties’, ‘geeks’ and ‘men-john’. Using Francis' concepts of gender ‘monoglossia’ and ‘heteroglossia’, the extent to which these girls were able to resist the normative gender–sexual order and the consequences of conformity/non-conformity are examined. 相似文献
10.
《Journal of moral education》2012,41(3):182-188
Abstract The term ‘pastor’ clearly has a religious origin and is thought of in connection with providing spiritual sustenance. Such provision must be seen in relation to some concept of authority since the pastor's job could otherwise not be done. It is likely that the connotation of a pastor in the religious sense has been carried over to the schools, especially when it is considered that schools are traditionally structures of authority. What is necessary is to insist upon the conceptual link between ‘pastoral care’ and ‘authority’ explicitly, so as to judge the final appropriateness of ‘pastoral care’ in schools. 相似文献
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Heather King Effrosyni Nomikou Louise Archer Elaine Regan 《International Journal of Science Education》2013,35(18):2987-3014
Across the globe, governments, industry and educationalists are in agreement that more needs to be done to increase and broaden participation in post-16 science. Schools, as well as teachers, are seen as key in this effort. Previous research has found that engagement with science, inclination to study science and understanding of the value of science strongly relates to a student's science capital. This paper reports on findings from the pilot year of a one-year professional development (PD) programme designed to work with secondary-school teachers to build students’ science capital. The PD programme introduced teachers to the nature and importance of science capital and thereafter supported them to develop ways of implementing science capital-building pedagogy in their practice. The data comprise interviews with the participating teachers (n?=?10), observations of classroom practices and analyses of the teachers’ accounts of their practice. Our findings suggest that teachers found the concept of science capital to be compelling and to resonate with their own intuitive understandings and experiences. However, the ways in which the concept was operationalised in terms of the implementation of pedagogical practices varied. The difficulties inherent in the operationalisation are examined and recommendations for future work with teachers around the concept of science capital are developed. 相似文献
14.
José Domingo Villarroel Margarita Mi?ón Teresa Nu?o 《Educational Studies in Mathematics》2011,76(3):345-361
This study examines the beginning of the conceptual understanding of the first number-words and what role language can play
in developing the notion of numbers. To that end, 2?- and 3?-year-old Basque and Spanish monolingual children's (N = 131) basic numeracy skills are analysed by means of two different experimental procedures: Give-N (in which children are requested to gather sets of objects) and How-Many (based on the ability to count collections). The paper accounts for differences as regards the performance in the Give-N procedure between children with different linguistic backgrounds. In accordance with previous research, this finding can
be related to the dissimilar ways by which languages (Basque and Spanish, in this case) express grammatical number, supporting
the idea that language plays a definite role in the emergence of the earliest set-size meanings of ‘one,’ ‘two,’ and ‘three’
number-words. Eventually, the work attempts to contribute to the growing body of evidence that shows that the meaning of the
count-list appears from mapping numerals onto numerical cognitive representations produced by early core systems of numbers. 相似文献
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J. R. Lakshmana Rao 《Resonance》1998,3(12):55-61
Some commonly held erroneous notions about the terms laws, hypotheses and theories are pointed out with specific examples from different branches of science. 相似文献
16.
所谓德育 ,就是按照特定时代、特定社会的道德规范来培养塑造个体的道德意识、信念和行为习惯。它具有三层意义 :第一 ,首先必须使受教育者知晓和理解社会的行为规范 ,并发展其道德认识能力 ,道德判断能力和道德选择能力 ,这便是德育中的“知”。第二 ,要使受教育者相信“知”的内容 ,把其道德认识内化 ,升华为道德信念和道德理想 ,这就是德育中的“信”。第三 ,德育的最终目标就是使教育者将道德认识与道德信念转化为道德行为 ,并培养良好的习惯 ,这是德育的“行”。因此 ,由未知到知、由知到信、由信到行是德育工作有机的三个环节 ,构成了… 相似文献
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讲《廉颇蔺相如列传》,我说:“臣所以去亲戚而事君者,徒慕君之高义也”一句中的“亲戚”,其义如同“父母”。有人跟我指出:“你讲错了,‘亲戚’并非 相似文献
18.
戴开银 《中学语文(读写新空间)》1985,(1)
去年本刊发表了天门县大面积提高语文教学质量的经验,转载了秦牧同志赞扬该县成为一九八三年“全国高考状元”的文章,各地闻讯到天门取经者络绎不绝。此后,我们听到反映说:“天门能上去,主要经验是教师拼命地灌,学生死命地背,把课本记得滚瓜烂熟,所以能对付高考。如果考能力,肯定赶不上城市学生。”一九八四去年高考试题测重于考能力,天门县高考的录取人数,北一九八三年还要多,又居全省各县之首,高达一千馀人。由此可见,他们在培养能力上也是成绩显著的。本期我们编发了一组文章,介他绍们如何更新教学思想、改革教学方法、开辟第二教学渠道、不断开拓学生知识面和培养能力(包括培养创造能力)的经验,请大家看看,择其善者而从之。此外,我们还编发了一组沔阳县的文章。沔阳与天门是邻县,与天门不相上下,他们的语文教学成绩也很显著。现在这两县正在总结经验,以期进一步改进各科教学,为大面积提高教学质量作出贡献。 相似文献
19.
《Educational Philosophy and Theory》2013,45(7):712-736
Abstract The author presents a novel interpretation of Peirce’s ‘speculative rhetoric’ (the third and culminating branch of his general theory of signs), then draws out the most important implications of Peircean rhetoric for understanding our educational practices and, more generally, human learning. Improvisation and the unanticipated emergence of novel purposes are herein stressed. 相似文献
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《Educational Philosophy and Theory》2013,45(10):1080-1092
It is common to hear Māori discuss primordial states of Being, yet in colonisation those very central beliefs are forced into weaker utterances. In this process those utterances merely conform to a colonised agenda. ‘Mātauranga’, a tidy term that overwhelmingly refers to an epistemological knowing of the world, colludes nicely with its English equivalent, ‘knowledge’, to further colonise those core contemplations of Being. Its plausibility relies on an orderly regard of things in the world. In education, historical and current practices of schooling pave the way for things in the world so that they amount to mātauranga for Māori, and even the term ‘ako’ will conspire in its own way. Both Novalis and Heidegger have the ability to identify subtly colonising philosophies, and may even propose some theoretical solutions for Māori. 相似文献