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1.
Nasser Mansour 《Cultural Studies of Science Education》2010,5(1):127-140
The debate about Islam and science extends to a debate about the relationship between Islam and science education. In this
paper, I explore Egyptian teachers’ views of the relationship between science and religion within the Islamic context. Teachers’
key vision of the relationship between science and religion was that “religion comes first and science comes next. I will
argue that teachers’ personal religious beliefs are among the major constructs that drive teachers’ ways of thinking and interpretation
of scientific issues related with religion. Then, I discuss how teachers’ personal religious beliefs have been formed and
influenced their pedagogical beliefs related to science and religion issues. Finally, I will argue, how we use the personal
religious beliefs model as a framework of teaching/learning scientific issues related with religion within sociocultural (Islamic)
context.
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Shokrollah Hamdhaidari Hossein AgahiAbdulhamid Papzan 《International Journal of Educational Development》2008
This paper examines the development of higher education in Iran during a 26-year period under the Islamic government. This can be divided into three different phases: revolutionary, formative and development. It explores the expansion of universities, enhancing research, widening access, use of a wide range of ICT, decentralisation and gender equity. The quality and relevance of curricula with the market requirement is also discussed. This paper argues that the curriculum should be more specific and address the real needs of society. Comprehensive decision-making, expanding students’ academic guidance and expanding participatory and student-centre environment in higher education are crucial. 相似文献
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Hoda Baytiyeh 《Globalisation, Societies & Education》2018,16(4):422-434
ABSTRACTAlthough globalisation's influences on education have contributed to cultural evolution, economic development and social progress, they also have generated mixed reactions among Muslim populations. This article shows how globalisation has facilitated the infiltration of Western culture into Muslim societies through modern educational modes. Some conservative Muslim communities perceive this infiltration as a threat to Islamic values, creating a culture of fear. Combined with decades of colonisation, social injustice, and defeat, this fear has triggered a state of hatred and anger motivating the rise of extremism, terrorism, and retaliatory attacks on education. 相似文献
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ＩｎｆｌｕｅｎｃｅｏｆＳｏｃｉａｌＬｉｆｅｏｎＩｓｌａｍｉｃＣｉｔｙ＇ｓＰｌａｎｎｉｎｇａｎｄＡｒａｂｉｃＨｏｕｓｅ＇ｓＤｅｓｉｇｎＺｉａｄＡｌｈａｓｓａｎＢａｏＪｉａｓｈｅｎｇ（鲍家声）（ＤｅｐａｒｔｍｅｎｔｏｆＡｒｃｈｉｔｅｃｔｕｒｅ，Ｓｏｕｔｈ... 相似文献
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Farah Ahmed 《Educational Philosophy and Theory》2018,50(8):786-794
AbstractThis paper explores the ‘indigenous’ philosophy of education of Syed Muhammad Naquib al-Attas, a Malay-Muslim scholar who’s theoretical work culminated in the establishment of a counter-colonial higher education institution. Through presenting al-Attas’ life and philosophy and by exploring the arguments of his critics, I aim to shed light on the challenges and paradoxes faced by indigenous academics working at the interface of philosophy and education. 相似文献
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Anuleena Kimanen 《British Journal of Religious Education》2016,38(3):264-278
Confessionality is a term which is seldom defined but often used. One of its meanings is enhancing the religiosity of pupils. In Finland, pupils are provided with religious education in their own religion. Does this produce more religious young people than a neutral or multi-religious education would produce? Interviews with 15–16-year-old Muslim pupils at three different Finnish comprehensive schools are examined in order to answer this question. The young Muslims themselves usually regarded their families as the most important factor in their religious identity, although they also acknowledged and valued the impact of school. For them, knowledge of Islam was an important asset. Some peer group influence could also be detected, although the interviewees stressed the fact that their faith was a matter of individual choice. Islamic religious education certainly provides an arena for developing religious attitudes and models of behaviour, but other factors determine whether these models are received or not. The focus of defining the degree of confessionality should be shifted from the outcomes to the process of teaching, and in particular the question as to whether the religious education class can be seen as a safe space for every pupil. 相似文献
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Keyvan Bolandhematan 《Religious education (Chicago, Ill.)》2019,114(2):110-129
Any religion has three aspects: moral–ritual orders, metaphysical–cosmological beliefs, and the feelings that are the foundations of “religious experience”; focusing on any of these particular aspects results in a different approach toward the concept of “religion” and “religious education.” This study will examine Ghazali’s version of Sufism as a significant way of spirituality in Islam. He thought that mystical vision was the sublime ideal of Islam and education. But he redefined the other two aspects in line with achieving religious experience. Thus, he achieved a special interpretation of spiritual education that could be called negative education. 相似文献
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Farah Ahmed 《International journal of qualitative studies in education》2013,26(5):561-583
This paper explores a traditional Islamic pedagogy known as halaqah as a potentially useful authentic research method and contributes to discourses about critical and indigenous research methodologies through an analysis of Islamization of Knowledge and other ‘critical indigenous’ movements amongst Muslims. Islamic research principles are tentatively proposed and then used to assess the effectiveness of halaqah as an authentic Islamic research method through analysis of a small qualitative study. The study involved Muslim mother-teachers participating in halaqah to collaboratively reflect on their work as holistic Islamic educators who are developing a ‘critical indigenous’ education to meet the needs of Muslim children in contemporary Britain. This paper argues that halaqah is a more authentic research method in this study than a group interview or focus group as it enabled participants to articulate themselves within their own epistemological and ontological context and engage in critical reflection within an Islamic paradigm. 相似文献
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Yuyuan Wang 《美中教育评论》2005,2(1):11-17,50
In order to help the selection and training of teachers for kindergartens, a scale for diagnosis of the special psychological predispositions needed for kindergarten teachers has been developed. It consists of 130 items derived from a personality test and an ability test.
By the use of stratified sampling strategy, 660 teachers from different kindergartens in Beijing were chosen to form a sample group in its development. The result of the test was displayed in the form of T-score and percentile respectively. After several times of practice, its reliability and validity have been verified. 相似文献
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Mehmet Karakas 《Journal of Science Education and Technology》2009,18(2):101-119
Study provides qualitative analysis of data that answers the following research question: how college science faculty teach science and NOS and incorporate aspects of NOS and the history of science into their undergraduate courses? Study concentrates on four cases and more specifically on three introductory science classes and on four instructors who taught those courses. These instructors were chosen as case studies to explore in greater detail what occurs inside introductory science courses in one particular higher institution in the Northeastern United States. Participants’ teaching styles are presented through a combined and detailed presentation of interview data and classroom observations supported with examples from their classroom activities. Constant comparative approach was used in the process of organizing and analyzing data. Findings revealed that participants preferred to use the traditional teacher-centered lecturing as their teaching style and whose main concern was to cover more content, develop the problem solving skills of their students, and who wanted to teach the fundamental principles of their subjects without paying special importance to the NOS aspects. The study also revealed that other variables of teaching science, such as large class size, lack of management and organizational skills, teaching experience, and instructors’ concerns for students’ abilities and motivation are more important for these scientists then teaching for understanding of NOS. 相似文献
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崔叶盛 《中学生英语读写(高中版)》2002,(9)
Charlie Chaplin(查理·卓别林)broke into show business at age fivebecause his mother,a music-hall performer,lost her voice during theperformance and had to leave the stage,and Charlie went on and sang a 相似文献
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卢德明 《黎明职业大学学报》2005,(3)
Inlanguage practice,vaguenessisindeed of greatpragmatic value and vitality,thus,with many prepara-tionsin semantic area,I will attempt to analyze vaguelanguage fromthe perspective of pragmatics.This pa-per will deal withthe pragmatic functions of vague lan-guage and because of thelimitation of space,it will fo-cus onthose in daily communication.1.Theoretical Grounds for Pragmatic Func-tions of Vague LanguageWu Shixiong(1996)assumes that“the fuzzinessof language arises fromthe process of hu… 相似文献
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FOR THE GEO一TEEHNIEAL DESI，PARAMETERS OF 5011，EOMPARISON OF SEISMIE RESPONSES BASED ON DIFFERENT THE UNEVEN DISTRIBUTION OF THE DIFFERENT KINDS OF 5011 METHODS TO EVALUATE THE 5011 FUNETIONS.IN ADDITION， AND SAMPLING LOCATIONS DURING EXPLORATION AND I… 相似文献
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a number of与the number of两个比较容易混淆的短语，尤其是当它们作主语时，其谓语的单复数形式很容易被弄错。要解开他们之间的疙瘩，其中的奥妙就在下面。 相似文献
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《天津大学学报(英文版)》2006,(3)
Vice Chairmen SHAN Ping HU Xiaotang CHEN Jiaxiu CAO Chusheng(aeademieian) GU Peiliang GU Yao HUANG Tian HUO Uxing JIANG Enyong JING Hongyang H Yongdan llU Chan幻un MA Yltai PENG Yigang(acade而cian) SHENJi涵ang(academician) SHU GeqUn SHU Yanlai SUW妞nhua SUN Yan SUN Yugeng TANG ZhiyUan WANG Jingkang(acade而 eian WANG Mingshi WANG Tieeheng WANG Xinying YANG Fenghe YANG Xianjin YANG Zhengfang YAO Jian卿an(acade而eian) YE Shenghua(acade而eian) YU… 相似文献
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《小学生作文辅导(作文与阅读版)》2006,(12)
2006年12期这是一场比知识,比脑力的竞赛。我们热情地邀请你和你的伙伴一起走入我们的竞猜天地。你的答案要写在信封的背面寄给我们。贴上赛标,写清你的地址哦!本期竞猜结束的时间为2006年12月31日止1.穿了棉衣为什么会暖和?每当冰天雪地的冬季来临,人们总是穿厚厚的棉衣抵御寒 相似文献
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