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1.
In this article four anxieties expressed by Peter Gardner about our conception of open-mindedness and its educational implications are examined. It is argued that none of Gardner's anxieties undermine our view that open-mindedness requires neither neutrality nor indecision with respect to a matter in question, but rather that open-mindedness is compatible with holding of beliefs and commitments about such matters provided that the beliefs and commitments are formed and held in such a way that they are open to revision in the light of evidence and argument.  相似文献   

2.
This article attempts to analyse the ongoing debate regarding open-mindedness as an educational value. The views of Hare, McLaughlin and Gardner are considered. They do not always agree on what open-mindedness is, and the discussion could benefit from a more unified terminology and better counter-examples. The value and limitations of open-mindedness in both science and the humanities are discussed and analysed. It is argued that open-mindedness, while clearly a virtue if not taken to excess, need not be a goal of the educational process.  相似文献   

3.
In recent years, democracies across the globe have seen an increase in the popularity and power of authoritarian, nationalist politicians, groups, and policies. In this climate, the proper role of education in liberal democratic society, and in particular its role in promoting characteristics like autonomy and open-mindedness, is contested. This paper engages this debate by exploring the concept of autonomy and the obligations of liberal democratic societies to promote it. Presenting the conditions for the exercise and development of autonomy, I argue that the intellectual virtue of open-mindedness is necessary (though not sufficient) for possession of the capacity for autonomy and the motivation to exercise this capacity. In considering the importance of autonomy in liberal democratic societies, I argue that education for autonomy and open-mindedness can be justified by appealing to several liberal democratic aims: ensuring fair opportunity in the pursuit of the good life and preparing students for citizenship in diverse society. My analysis of the relationship between autonomy and open-mindedness aims to contribute to the literature by identifying a conception of autonomy that explicitly acknowledges its connections to intellectual virtue, thus clarifying one aspect of its value and identifying an important component of education that supports autonomy.  相似文献   

4.
思想开放、富于创造精神,主体意识和参与意识强,认同感强、个性特征明显是当代大学生思想道德素质方面的主要优势。但也存在着社会责任感弱、集体观念差,知行不统一、践行能力弱,心理方面存在明显障碍、承受能力弱等弱势。  相似文献   

5.
《Africa Education Review》2013,10(2):219-235
Abstract

Education for transformation and social justice calls for critical, reflective, imaginative and independent thinkers with enquiring minds and a strong sense of curiosity – the ends and means of what Jonathan Jansen calls a ‘pedagogy to disrupt’ and Gert Biesta a ‘pedagogy of interruption’. For this reason, I introduced an innovative pedagogy in some of my courses at the School of Education, University of the Witwatersrand in Johannesburg – the internationally established ‘community of enquiry’ pedagogy. I report on how in an Ethics course the pedagogy opened up a space for undergraduate students to disclose their own experiences of corporal punishment in the schools where they were placed for teaching practice. The pedagogy made room for a critical incident to emerge that was painful for both tutors and students, but, as I argue, crucial for participation, inclusion and the demands of open-mindedness, critical thinking and also solidarity required in a deliberative democracy.  相似文献   

6.
The recommendation that we encourage children to be open-minded has been gathering strength. Yet given the everyday meaning of 'being open-minded about something', we may decide to reject this recommendation because it proscribes teaching and learning. There again, recent philosophical accounts of open-mindedness seem to oppose everyday meaning and lead to the absurd conclusion that the Pope is open-minded about the existence of God. This paper suggests two ways of looking at these problems, the second of which reconciles ordinary usage with open-mindedness as a desirable educational objective.  相似文献   

7.
Drawing on various approaches to the study of mathematics learning, Gersten, Jordan, and Flojo (in this issue) explore the implications of this research for identifying children at risk for developing mathematical disabilities. One of the key topics Gersten et al. consider in their review is that of "number sense." I expand on their preliminary effort by examining in detail the diverse set of components purported to be encompassed by this construct. My analysis reveals some major differences between the ways in which number sense is defined in the mathematical cognition literature and its definition in the literature in mathematics education. I also present recent empirical evidence and theoretical perspectives bearing on the importance of measuring the speed of making magnitude comparisons. Finally, I discuss how differing conceptions of number sense inform the issue of whether and to what extent it may be teachable.  相似文献   

8.
In this commentary, I briefly describe the assumptions of the researchers, then consider what we have learned from the studies in this issue about the links between teacher motivation, instruction, and student perceptions and how best to study these links. Next, I describe three surprises and two concerns about the work reported. In discussing the implications of the research in this issue, I raise several questions that could be investigated to help us understand why teacher and student perceptions might differ and what can be done to bring them into better alignment. Finally, I explore some implications of these studies for teacher education.  相似文献   

9.
R. M. Hare has argued for and defended a ‘two-level’, view of moral agency. He argues that moral agents ought to rely on the rules of ‘intuitive moral thinking’ for their ‘everyday’ moral judgments. When these rules conflict or when we do not have a rule at hand, we ought to ascend to the act-utilitarian,‘critical’ level of moral thinking. I argue that since the rules at the intuitive level of moral thinking necessarily conflict much more often than Hare supposes, and since we often do not have ready-made rules for our moral judgments, we must necessarily use critical moral thinking very frequently. However, act-utilitarian judgements at this level will sharply conflict with our strongly held ‘intuitive’ moral convictions. I show that Hare's attempt to balance these two aspects of moral judgment requires us to simultaneously adopt two conflicting sets of moral standards, and thus an attempt to inculcate such standards constitutes a ‘schizophrenic’ moral education. Finally, I briefly outline an alternative conception of moral education, based on Aristotelian phronesis.  相似文献   

10.
There is a growing concern about the struggles of early career teachers and an understandable questioning of the preparation being offered by teacher education courses. Are our preservice teachers being given workable strategies and techniques to allow them to survive the early years? Is it strategies and techniques that are primarily at issue here? Could it be that there is something more fundamental, to do with an underlying philosophical understanding about human nature, the desire to learn and the need to relate? I want to suggest that instruction about strategies and techniques is too often built on an insecure and incompatible foundation of assumptions about the nature of the world of sentient beings and their relationships. Ontology matters. Philosopher Spinoza divided the world of thought into ideas that were adequate – contributing to our well-being, potency and happiness – and those that were inadequate – leading us to feel weak, at the mercy of outside forces, and sad. I want to argue, with Spinoza, that inadequate ontologies lead to a sense of impotence and frustration, and that adequate ideas – a stronger ontology – can underpin and sustain a more durable pedagogy. I explore this idea by looking at some classroom events through a Spinozean lens.  相似文献   

11.
ABSTRACT

This essay examines comparison in a double sense. Focusing on ethnographies of teachers’ work in the published literature, I ask whether it is possible to compare ethnographic studies across national borders without losing the particularities of local context, and also without losing the distinctive theoretical perspective of ethnographers operating within different national traditions. Building on the volume Comparing ethnographies, I explore as a tool an expansion of Noblit and Hare’s ‘meta-ethnographic’ approach. Because meta-ethnography aims to remain faithful to local contexts, it works for cross-national comparison; because it is meant as an interpretation of the ethnographers’ interpretations, it can allow for national differences in scholarly traditions. I illustrate with a comparison of ethnographies of practices in Danish and in Japanese preschools, identifying ‘reciprocal’ translations, ‘refutational synthesis’ and ‘line-of-argument synthesis’. The essay demonstrates that meta-ethnography’s interpretive approach does permit comparison across national contexts and scholarly traditions, and that it actually encourages ‘theoretical generalisation’, the ability to expand our understanding, without obscuring local context.  相似文献   

12.
When Paul Hirst and Wilfred Carr squared up to each other a few years ago on the issue of the role of philosophical theory in educational practice, it became clear that theory itself had become a troubled term. The very fact that Wilfred Carr could argue for the end of educational theory recalls Paul Feyerabend's fiery argument for the end of theory in natural science and simply deepened the attack that had already appeared in Carr and Kemmis's book, Becoming Critical (1986). In response, Hirst insisted that theory, and particularly the philosophical theory of education, should be defined as a discrete area of study in itself, governed and structured by the axioms of logic. In this way, he argued, the philosophy of education would be no different from philosophy in general (at least in its analytic formulation). Carr, on the other hand, preferred to consider educational theory as a flexible event that took its shape from the landscape explored, and hence precisely not the kind of study that Hirst supported, but one based in action research and reflective practitioner experience. This debate is as yet unresolved. In this piece I begin by making several remarks about the current context for raising the question Hirst and Carr address, and I go on to consider other possible understandings of theoria in a Greek sense before developing this idea through a reading of Aristotle. I eventually conclude that each of the protagonists in the debate has taken a step too far.  相似文献   

13.
ABSTRACT

In this paper, I explore the educational significance of the work of Hannah Arendt through reflections on four papers that constitute this special issue. I focus on the challenge of reconciling ourselves to reality, that is, of being at home in the world. Although Arendt's idea of being at home in the world is connected to her explorations of understanding, such understanding should not be approached as a matter of sense making, but in terms of ‘eccentric judgement’. For judgement to be eccentric, we must expose ourselves to otherness, which has to do with friendship if we understand friendship as a public rather than an entirely private matter. While political judgement requires a ‘being in the presence of others’ Arendt's views on thinking and its role in moral judgement indicate the necessity of solitude, of being alone with oneself. Rather than seeing this a process through which one calls oneself into question, I highlight the importance of the experience of being called into question, which I understand as the experience of ‘being taught’. I conclude that the educational significance of Arendt's work particularly lies in this link with teaching, and less so in notions of learning, reflection and sense making.  相似文献   

14.
本文论述了生产实习教学要自始至终按照生产实习教学方法和教学基本环节进行，只有依“法”指导，才能在教学中大见成效。  相似文献   

15.
Truth and Form     
In this article I discuss some problems concerning the truth value of narratives; more specifically as this problematic is played out in empirical, narrative research. My point of departure is Jane O’Dea’s critique of Denis Phillips’ views of the topic. While Phillips thinks that truth (in the correspondence sense) definitely should be a concern for narrative researchers, O’Dea claims that Phillips mistakes what kind of research narrative is, and that the notion of truth he advocates therefore is inappropriate. I argue that neither of them takes into account the particular beginning-middle-ending form of narratives, which if anything makes the truth issue more complicated, but certainly not less important.  相似文献   

16.
This paper reports on an action research project undertaken with the primary aim of investigating the extent to which situations that evoke a sense of wonder can promote scientific inquiry. Given the intense interest, curiosity, and wonder that some students had begun to develop after seeing the film The Prestige, a science teacher used this film, which showed Tesla’s demonstrations on the wireless transmission of electrical power, as a source of curiosity and wonder. The class that participated in this action research project was an 11th grade class in a rural area of southern Greece. Through an analysis of students’ journals, observation, informal discussions, and paper-and-pencil tests, it was found that students (a) became involved with Tesla’s life and work, thus developing an interest in current electricity; (b) learned about the skin effect, the biological effects of AC and DC currents; and (c) better understood Ohm’s law in their attempt to find out the degree of damage or injury a certain measure of current can cause. Moreover, some students began to develop scepticism and open-mindedness, in addition to their sense of wonder. The paper also presents a planning framework for teaching the Tesla story.  相似文献   

17.
Abstract

Three fashionable approaches to moral education are examined to see how far they satisfy the ideal of open-mindedness. It seems clear that (1) values clarification, (2) situation ethics and (3) critical issues all seek to avoid indoctrination, and, in different ways, present an alternative to traditional moral instruction with its emphasis on absolute moral rules. In stressing the autonomy of the individual, in denouncing prefabricated rules, and in promoting discussion of vexed questions, a clear concern for open-mindedness can be detected. It is argued, however, that an inadequate account of open-mindedness pervades these approaches. Moral education would benefit from a positive account of open-mindedness. It is not enough merely to avoid the grosser forms of indoctrination.  相似文献   

18.
荀子的"解蔽"说是一种独特的诠释方法,这种方法以"道"为诠释前见,以"非道"、特别是"乱家"为诠释对象,在道的衡量、裁断之下,墨、道、法、名等百家之言的长短得失被一览无余。荀子确立其诠释前见的途径是"虚壹而静"的认识方法,虚壹而静的最大特色在于它可以使诠释者在价值中立的前提下获取对于道的认识。解蔽说属于诠释学方面的范畴,而虚壹而静则属于认识论方面的范畴,二者的区别与联系正可为诠释学与认识论之关系问题的探讨提供个案、以资参考。  相似文献   

19.
乐山人以“古有苏东坡,今有郭沫若”而自豪。苏轼是钟灵毓秀的嘉峨山水孕育出来的一代文豪,故乡人民对他一直怀有特殊感情;加之他性格开朗乐观、幽默平易,属性情中人,让人觉得可亲、可爱,千百年来赢得了民众的崇敬。乐山地区民间流传的苏东坡的传说故事,给人们了解苏轼,提供一个不同的视角。  相似文献   

20.
柔性管理:大学生思想政治教育工作的新渠道   总被引：1，自引：0，他引：1  
柔性管理是相对于刚性管理而言的一种管理形式,其核心就是奉行以人为本的管理理念,该文从柔性管理的内涵和特征出发,结合大学生思想政治工作实际,探讨柔性管理在大学生思想政治教育工作中的必要性以及柔性管理在大学生思想政治教育工作中的具体运用.  相似文献   

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