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1.
Eric Moore 《体育哲学杂志》2018,45(3):228-240
William Morgan presents two diametrically opposed normative conceptions of sport and athletic excellence from late nineteenth/early twentieth-century British and American athletes. He claims that this example shows that the normative theory of sport presented by broad internalism (interpretivism) is false or at least inadequate. As an alternative, he presents the concept of deep conventions, which, he claims, can successfully adjudicate such normative disputes. I argue that Morgan’s counterexample is not nearly so decisive against broad internalism as it might seem and that his own solution, deep conventionalism (a) does no better in solving the dispute and (b) suffers from further issues of its own. 相似文献
2.
William Morgan 《体育哲学杂志》2019,46(1):98-107
In a recent article in this Journal, Eric Moore criticized an earlier essay of mine published in this same Journal on two fronts. On the first, he criticized my criticisms of broad internalism for relying on abstract moral principles too far removed from the practice of sport to adjudicate normative conflicts in which disputants cannot agree on what is the purpose of sport. On the second front, he criticized my reliance on what he called Rorty’s “controversial” views of truth and rationality to back up my criticisms of broad internalism. I find both criticisms forceful but not persuasive. In my reply, therefore, I defend both use of Rorty’s and other similar historicist takes on rational justification and my criticisms of broad internalism principles-based approach to normative inquiry in sport. 相似文献
3.
Kate Themen 《Soccer & Society》2016,17(4):433-449
This paper will examine the ways in which female football players negotiate and contest gender conventions practised in English football. I look at female participation through the application of Bhabha’s ‘third-space’ thesis, and argue that Bhabha’s work has utility in the context of this case study for understanding complexities and nuances ordinarily ignored by gendered discourse performed in English football culture. I utilize semi-structured interviewees with women who have or are still currently playing football across an age range of 17–45. I draw on a feminist ‘standpoint’ in order to attain critical narratives. Critiques arise in two key areas. Firstly, the impact of changes in governance under the Football Association. Secondly, the agency of players themselves to actively contest gender conventions, whether through playing football despite the negative connotations attached to female physicality, or through the provision of mixed football. 相似文献
4.
Colleen English 《体育哲学杂志》2013,40(3):401-415
Even though many sport philosophers have worked to delineate clear definitions of play and games, typical language usage often conflates the two phenomena and even provides an undue normative bias toward games as play. In this paper, I argue that a better understanding of games and ideal playgrounds is required to alleviate this normative bias. To carry out this argument, I first examine previous definitions of play and games and how the concepts are often conflated. Secondly, I provide a definition of ideal playgrounds using prior philosophy on play and human conventions. Third, I present an analysis that examines how both game and non-game activities can act as ideal playgrounds. Finally, I argue that changes to the way we use language can help to alleviate this problem. 相似文献
5.
The anti-doping policy of the Gay Games offers an interesting exemplification of the treatment–enhancement distinction. Some Gay Games athletes require steroids to deal with the effects of HIV or for sexual reassignment, and the practice community had to negotiate coordinating conventions with regard to steroid use that remained committed to the deeper conventions of Gay Games sport. This paper will investigate the way that this policy emanated from the type of participatory social practice community that would be necessary for any sport to challenge the anti-doping fundamentalism within contemporary sports. 相似文献
6.
Francisco Javier Lopez Frías 《体育哲学杂志》2018,45(2):161-176
In this article, I will identify two key normative principles at the core of Robert L. Simon’s mutualist theory of sport, namely, the respect-for-the-opponent principle and the idea that sport is a practice aimed at pursuing excellence. The former is a Kantian principle grounded in human beings’ rationality, and the latter is an Aristotelian principle related to the development of excellences as a means to human flourishing. After having presented and analyzed both principles, I will critically evaluate Simon’s attempt to combine them within his mutualist approach. To conclude, I will highlight the challenges that mutualism should face to complete such a combination more successfully.Abbreviation: Categorical imperative (CI) 相似文献
7.
Jason Holt 《体育哲学杂志》2017,44(1):72-80
Stephen Mumford argues that aesthetic and moral values in sport are interdependent, focusing on cases where immorality taints beautiful performance. This interdependence thesis is insightful but, I argue, in need of refinement, as its normative implications are unclear and perhaps implausible (e.g. the Nazi aesthetics problem). I also challenge Mumford’s perspective on the infamous Dynamo Kiev death match. Whereas Mumford claims that the match’s morally oppressive circumstances detract from it so that ‘it was not something knowingly we should have admired aesthetically’, I argue that, on the contrary, and in light of what Mumford says about other cases, such circumstances actually enhance the game’s aesthetics such that it would be wrong not to appreciate it aesthetically. 相似文献
8.
Sigmund Loland 《Sport in Society》2019,22(9):1501-1511
AbstractScience plays an increasingly important role in sport. Innovative high-tech equipment and research-based exercise regimes are vivid examples. In more subtle forms, scientific ways of thinking impact how sport is understood and practiced. I examine the possibilities and limits of scientific rationality in the set-up of competitive sport. Standard requirements on reliability and validity make sense when it comes to the quest for equal opportunity, and for fair and impartial evaluation of performance. However, whereas the instrumental aim of science is ‘certified’ knowledge, I argue that sport has primary meaning and value in itself. In further analysis of the normative structure of sport, an alternative ludic rationality emerges with elements of merit, chance and luck. I argue that sport is structured to cultivate not only athletic but human excellence. I conclude that upholding ludic rationality, operationalized in norms for fair play, is crucial for realizing sport’s characteristic values. 相似文献
9.
《体育哲学杂志》2012,39(2):201-217
Despite a prevalence of articles exploring links between sport and art in the 1970s and 1980s, philosophers in the new millennium pay relatively little explicit attention to issues related to aesthetics generally. After providing a synopsis of earlier debates over the questions ‘is sport art?’ and ‘are aesthetics implicit to sport?’, a pragmatically informed conception of aesthetic experience will be developed. Aesthetic experience, it will be argued, vitally informs sport ethics, game logic, and participant meaning. Finally, I will argue that embodying pragmatic conceptions of art as its ideal metaphor re-opens space to best realize the deep potential of sport as a meaningful human practice. 相似文献
10.
Francisco Javier Lopez Frias 《体育哲学杂志》2017,44(1):138-151
In this paper, I engage the debate on Suits’ theory of games by providing a Kantian view of Utopia. I argue that although the Kantian aspects of Suits’ approach are often overlooked in comparison to its Socratic-Platonic aspects, Kant’s ideas play a fundamental role in Suits’ proposal. In particular, Kant’s concept of ‘regulative idea’ is the basis of Suits’ Utopia. I regard Utopia as Suits’ regulative idea on game playing. In doing so, I take Utopia to play a double role in Suits’ theory of games. First, it highlights the primary condition of possibility of game-playing, namely, the lusory attitude. Second, it provides a normative criterion that serves as a critical principle to evaluate instances of game playing and as a counterfactual assumption that makes game playing possible. I provide further support for my Kantian interpretation of Suits’ Utopia by bringing to light the anthropological assumptions upon which Utopia is built. In doing so, I argue that both Suits’ theory of games, in general, and his Utopia, in particular, lay out the conditions of possibility of game playing, not an analysis on the life most worth living. 相似文献
11.
马国际 《体育科技文献通报》2012,20(7):130-132
新的课程标准对体育教学提出了新的要求,也使体育教师面临着许多挑战。信息技术给体育课提供了良好的操作平台。体育教师教学能力的提高不仅需要深厚的文化底蕴和扎实的基本功,也应该借助先进的信息技术应用于体育教学中,广播体操教学渗透于整个学生时代,在广播体操教学过程中,应用信息技术进行教学,可使学生更快地学好广播体操,激发学生对体育课的兴趣,为树立终身体育意识打下良好的基础。 相似文献
12.
Christopher C. Yorke 《体育哲学杂志》2017,44(2):213-228
I argue that we have good reason to reject Bernard Suits’ assertion that game-playing is the ideal of human existence, in the absence of a suitably robust account of utopian games. The chief motivating force behind this rejection rests in the fact that Suits begs the question that there exists some possible set of games-by-design in his utopia, such that the playing of (a sufficient number of) its members would sustain an existentially meaningful existence for his utopians, in the event of a hypo-instrumental culture of material superabundance obtaining. But the set of utopian games is unknown and unknowable. Thus any implications of Suits’ vision for the utilization of our leisure time in the present are vitiated by the collapse of his normative ideal: his ‘metaphysics of leisure’ misses its mark. 相似文献
13.
Gunnar Breivik 《体育哲学杂志》2019,46(1):63-81
Since the 1960s environmental problems have increasingly been on the agenda in Western countries. Global warming and climate change have increased concerns among scientists, politicians and the general population. While both elite sport and mass sport are part of the consumer culture that leads to ecological problems, sport philosophers, with few exceptions, have not discussed what an ecologically acceptable sport would look like. My goal in this article is to present a radical model of ecological sport based on Arne Naess’s version of deep ecology called ecosophyT. After outlining the Naessian ecocentric view of biospheric egalitarianism I present the consequences for sport and physical activities. I also give examples from Arne Naess’s own practice of sport which was guided by the principle ‘Richness in ends, simplicity in means!’ I discuss whether Naessian deep ecological sport is what we will all end up with after the ecocatastrophe or whether it can be an inspiring ideal for many of us right now. 相似文献
14.
Deborah P. Vossen 《体育哲学杂志》2013,40(3):325-346
The question of acceptability in respect to the strategic foul in sport has provoked a rich and seemingly irreconcilable dispute with normative theorists currently divided amongst three schools of thought including formalism, conventionalism and interpretivism. In this paper, I seek to transcend the three-way intellectual stalemate portrayed in the literature via a consideration as to whether or not the strategic foul qualifies as ‘Utopian’. More specifically, after demonstrating that Bernard Suits’ theory of game-playing is fully capable of embracing all three rival accounts, I seek to end the normative debate altogether via a conceptual analysis of the strategic foul as unacceptable via the higher-order point of view afforded by essentialism. 相似文献
15.
Robert Dean 《Sport in Society》2021,24(1):8-21
Abstract The following paper will map the memetic lineage of the football chant that evolved from The White Stripes song ‘Seven Nation Army’ (2003) and analyse the various adaptations and composite readings it has accrued since its release. In The Selfish Gene (1976), Richard Dawkins proposed that the spread of cultural phenomena follows a comparable process to genetic reproduction. The term Dawkins uses to describe these cultural ‘genes’ is ‘memes’ and one of the examples he gives are melodies (1976, 192). The simple and memorable seven note progression which forms the central riff of ‘Seven Nation Army’ has proved to be extraordinarily successful in terms of memetic transmission. It first appeared as a terrace chant in Europe, but spread to the UK as football supporters adapted it to match their team colours and players’ names. The guitar riff was also remixed, looped and used as the official goal song for the UEFA European Cup in 2016. In the summer of 2017 the chant took on a political dimension. Following a speech by Jeremy Corbyn at the Wirral Music festival, the crowd sang the labour leader’s name to the tune. This then spread to other music festivals, most notably Glastonbury where the chanting crowds received extensive media coverage. This paper will explore the propagation and adaptation of this musical meme. It will align the meme’s lineage with an exploration of the sociological and performative factors that inform terrace chants, and identify how these traditions and conventions influenced the various manifestations that permeated through popular culture. From a musicological perspective it will consider what it is about these seven notes that gives the meme such versatility and identify how changes to the content and context of the chant alter its function and meaning. 相似文献
16.
Leon Culbertson 《体育哲学杂志》2017,44(1):1-14
This paper examines one component of Stephen Mumford’s case for the claim that we should regard sport, art and the aesthetic as more closely connected than has tended to be the case, under the influence of the work of David Best, in recent years. Mumford’s rejection of what I call ‘the drama argument’ is examined in detail and it is argued that all but one element of his case fails to do the job he envisages. 相似文献
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18.
Oliver Laas 《体育哲学杂志》2017,44(1):81-94
Wittgenstein did not claim that the ordinary language concept ‘game’ cannot be defined: he claimed that there are multiple definitions that can be adopted for special purposes, but no single definition applicable to all games. I will defend this interpretation of Wittgenstein’s position by showing its compatibility with a pragmatic argumentative view of definitions, and how this view accounts for the diversity of disagreeing game definitions in definitional disputes. 相似文献
19.
传统体育教学常规与体育新课程教学之辨析 总被引：9，自引：0，他引：9
贾爱萍 《上海体育学院学报》2003,27(2):89-91
反思了传统体育教学常规,即对教师与学生教学活动中的各种行为都作出了全面而严格的规范,不仅束缚了体育教师教学个性的追求和创造力的发挥,而且限制了学生学习的主体性;论述了体育新课程“一切为了学生发展”的核心理念,建立符合新课程理念的体育教学常规。 相似文献
20.
Alfred Archer 《体育哲学杂志》2017,44(3):359-373
A commonly accepted feature of commonsense morality is that there are some acts that are supererogatory or beyond the call of duty. Recently, philosophers have begun to ask whether something like supererogation might exist in other normative domains such as epistemology and esthetics. In this paper, I will argue that there is good reason to think that sporting supererogation exists. I will then argue that recognizing the existence of sporting supererogation is important because it highlights the value of sport as a mutual pursuit of excellence and reinforces the value of sportsmanship. 相似文献